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A Call for Solidarity Gaming




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With the 2010 Winter Olympics in Vancouver just wrapping up, I'd like to expound upon on a ZNet commentary written by Michael Albert around the time of the 2006 Winter Olympics in Torino.  Albert's commentary, published on February 19, 2006, entitled "Olympics Parecon", said in part:

"Leftists ought to realize that the reason [that athletes who tout the line that 'winning isn't important, it's playing well' are seen as pathetic] happens is because we live in a savage market economy in which the credo that winning is everything is imposed by market logic. If we deny it for sports, we may deny it more generally, and that is too dangerous a prospect to tolerate."

I agree that markets for many important reasons must be abolished and replaced. The projects around a participatory society, including participatory economics, certainly rank among the more detailed proposals for a more just successor economy and society. But in his commentary about the Olympics, Albert seems to imply that sports themselves essentially won't change, even if the economics surrounding them will change to that of a participatory economy.  We'd presumably still have sports and games, presumably with a competitive ethos, complete with winners and losers, even if we'd have jobs balanced for desirability and empowerment, remuneration per effort and sacrifice, and participatory planning instead of markets or command planning.
 
These two systems - competitive contemporary sports and participatory economics - each follow a different logic.  In the realm of, say, a competitive hockey game in the Winter Olympics, you have a team that winds up winning and a team that winds up losing in the course of trying to achieve a result (for example, winning the gold medal game in the Olympics hockey tournament) that cannot be shared by both teams.  On the other hand, in the realm of participatory planning within the model of participatory economics, you have a goal that can and must be shared by all participants: all those in participatory planning work with the shared goal to eliminate excess economic demand.  All of the participants either all win by achieving this goal, or all lose by not achieving it.  (It brings to mind the Chomsky quote: "Even if a single child goes to bed hungry, the entire economic system is a total disaster.")

Left activists involved with the Participatory Society projects have worked to adapt this logic of solidarity used by parecon to other social spheres beyond economics, enough to fill a book in fact (Real Utopia, edited by Chris Spannos).  But those of us involved in these projects should look for other realms for this logic to fill, and one front we could pursue is to adapt this logic to those of the sports and games that we play. Instead of having sports and games where we have one winner and one or more losers, we should develop and encourage sports and games where everyone wins or everyone loses, mirroring the logic of participatory economics and a participatory society. 

I can imagine many people reading these words who may think that this proposal, and sports and games generally, is just a big waste of time.  Given the urgency and scale of the collective problems we all face, who has time for stupid games?  (Not to mention the protests outside the Vancouver Olympics  and the crackdown on independent journalists trying to cross the U.S./Canada border to cover those protests.)

But sports and games often serve as an informal training ground for many aspects of society.  And sometimes they're not so informal -- police and military in the United States have for years used retail first-person-shooter video games as training tools. 

It's also worth noting that sports and games are and have been enormously popular, and dismissing them also dismisses increased potential for outreach.  We need to expand our collective activist reach beyond the proverbial choir if we hope to have a chance to transform society.  That means reaching out to where people and their interests lie, and for a great many people, that includes sports and games. 

The benefits could be profound in other ways.  For one, an emphasis on  "solidarity gaming" could serve as an extraordinary icebreaker for activists. Instead of trying to reach out to "ordinary people" through an unreadable sectarian newspaper or an ugly typo-riddled flyer, why not use a game instead?  And games can provide a training ground in the kind of everyone-wins-or-everyone-loses-so-let's-all-work-to-win logic that participatory society projects aspire to build.  It might be an easier segue from the kind of games we could encourage to the larger new systems we do encourage in economics, politics, kinship, and community.

One argument against pursuing solidarity gaming is that nobody's going to be interested in non-competitive games because they're NOT FUN.  But just because a game is competitive is no guarantee that it'll be fun.  Likewise, just because a game follows a solidarity logic doesn't mean it has to be dull.  It all depends on the game.

So what could be some specific examples of participatory gaming?  Let's turn to the Winter Olympics.  If you take, say, alpine skiing (the first listed sport on the Vancouver 2010 list of Olympic sports), competitive gaming has athletes take turns trying to run the slalom or downhill, with the hopes of trying of going as fast as possible, and certainly faster than other athletes, for an unshareable gold medal.   A solidarity gaming version of alpine skiing might have athletes running slalom all working to achieve a collective shared skiing time that the competitors themselves decide on in advance.  If they achieve it, all the competitors win gold.  If they don't, none of them get it.

On my ZNet blog, I've written about a game called Solidarity Poker (rules are online here: http://bit.ly/bHET3q), and at meetings of the Chicago Area Participatory Economics Society I've taught and played Solidarity Scrabble (players play Scrabble but work together to cover the eight Triple Word Score squares on a Scrabble board -- if they do so, they all win; if they don't they all lose).

Solidarity Gaming at first might sound overly strict, a tad uninspiring, perhaps hokey, but it would be an extension of this solidarity logic to a sporting and gaming environment. One day it may even extend beyond mere sports and games, to help build the solidarity that humanity may need for survival in a precarious future. 


Mitchell Szczepanczyk is a radio show host, TV producer, and political activist on media issues.  He co-founded the group CAPES (the Chicago Area Participatory Economics Society) and has organized events with CAPES around the model of participatory economics.

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the tofu of sport

By H, Joe at Aug 20, 2010 21:31 PM

The idea of co-operative games is interesting and may indeed help in integrating our activist groups and so on (perhaps ironically, corporate team-building springs to mind). But saying that (what I as a Brit would call) football is contrary to parecon in some way is a very bad move.  In the case of many working people in the UK, you would have to drag the ball from their cold, dead hands before they would swap it for something else.  I'm a bit concerned about activists' actions -- and there are many, unfortunately --that seem to fly in the face of everyday working class culture for little gain.  We are trying to compare something loathsome and murderous to something liberating and inspiring.  On the other hand, if people get the impression that "parecon is to capitalism as the Crystal Maze is to football", then we won't have many takers.

It may be true that there are connections between the dominance of competitive sports and the dominance of competitive, patriarchal etc. ideas in other parts of life.  Or it may be that competitive games (maybe like violent movies etc.) are a safe and desirable outlet for feelings that would be present in any case.  In either case I doubt that meddling with one of the few truly treasured areas in working people's lives is a good tack to take. 

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Re: A Call for Solidarity Gaming

By B./r./o./d./i./e, P./a./u./l at Mar 01, 2010 15:01 PM

Beach tennis (it has another name which I forget) is a good example of a cooperative sport, both people hit the little rubber ball back and forth and try and prolong the rally for as long as possible (that's how I've played it anyway). Personal acheivement isn't always a bad thing either, and doesn't have to go hand in hand with being 'the victor'. Someone might set themselves a goal about running a marathon or something like that, where the completion of the task rather than the speed or placing is what matters.

If competitive sport rewards those who have the most already and makes beating the other player the object, so that there is minimal skills transfer from better player to worse player, along with all the yucky competitive vibes created (egos, rivalries, tribe mentality etc), then solidarity sport should aim to achieve the requisites of sport (i.e. physical activity, sociality) while emphasising skills transfer, improving relations between participants and measuring success by the meeting of both group and personal challenges and the overall improvement of a group's capabilities.

Anecdotally I think competition brings a lot of 'seriousness' into sports generally that just turns a lot of people off.

Of course, social norms/culture are very 'in tune' with competition. It's been bred into us by society from a very young age and our preferences have adapted in turn. It will take careful analysis and argument to point out the origins of the problem and possible solutions without condemning point blank the interests and identity people have developed with competitive sports and sports teams.

 

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activists gaming to do something useful?

By Grinder, Matt at Feb 28, 2010 02:24 AM

Intersting article.  I am trying to think of a "game" that maybe activists could play to get a postive result for a community.  A race to install solar panels or something.  Bad example, I'm having trouble with an idea.  But instead of just a game, do an event that helps out the community.  You get good propaganda out of it.  Have fun, maybe get new members.  Hmm...
 

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Competition

By Dodds, Jim at Feb 27, 2010 22:08 PM

So according to Michael Albert we forget Darwinism, the survival of the fittest, and change human nature. The major problem with all political, democratic and other, systems is that the same kind of people arrive at the top human nature being what it is. Right now we have a real problem with climate change but an even greater problem with those able to change the way we produce and use both industrial and political power. Apparently those people willing to sacrifice human life - America has engaged in 72 regime changes by political and armed warfare since 1945. Millions of people have been slaughtered in endeavors to spread American style democracy which may be summarized as 'devil take the hindmost'. Because of the use of chemical - agent orange - and atomic - uranium tainted ammunition - weapons children are  born deformed and land will be uninhabitable for thousands of years to come. In truth it is doubtful if anything like the present world population will be around to bear witness to the results of our present day contempt for humanity. Close to home think of mountain top coal mining in the Appellations, drilling for gas in New York State risking pollution of the water supply. Now think of the whole of Africa and the natural resources of that continent and consider how those populations were ever valued.

Indeed, how is anything or anybody valued today? By financial profit produced of course, stupid. There are those who subscribe to religions offering salvation at a price, 'only those who believe in Him will be received into heaven,' etc. etc. etc. giving believers the best possible excuse for spreading their various doctrines by any means possible. Descendants of aboriginal communities in various parts of the world will bear witness to that fact by telling of their forebears suffering; read Howard Zinn. I could ramble on but will spare you. Until we learn that each individual has no healthy power to change anybody but themselves and refuse to subscribe to dreams rather than to search for and accept reality - truth - nothing will change. It is in our power to example, it is not in our power to change others. Until each of us individually says no to those in power they will continue in greed until our planet is destroyed and us with it. Read Naomi Klein's Disaster Capitalism. The Olympic Games are an example, a segment, of the capitalist environment. I remember 1948 when it was not so, when those partaking were purely amateur. I also read of Hitler politicizing the games in 1936, leaving the stadium as Jesse Owens beat members of the 'master race' in sprint events. What did Eisenhower  say political military complex? Remember Gandhi and be the change.

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Re: Competition

By Guimond, Andre at Mar 01, 2010 02:12 AM

Ok, but... shouldn't this be a blog post, Jim? I don't see how it applies to the article. What do you think about the solidarity gaming ideas presented here?

Otherwise, in regards to your comments: really, social Darwinism? "Human nature"? From having read what you seem to have read and the analysis of various aspects of the dominant system that you've given, I would have thought that you might have already connected these kind of antiquated ideas to the self-justification of the capitalist system itself. Doesn't a "survival of the fittest" mentality fit in just a bit too perfectly with corporatist structures, or with an elitist view of a society dominated by the voices of the wealthy and powerful? In fact, I would argue that it's a key component of a large portion of the thinking that underlies the justification (and propaganda) of capitalist societies.

In regards to the article, I've been wondering myself what kind of place sports and games would have in a vastly more equitable (and obviously, non-capitalist) society. I like the idea of solidarity gaming that you present here; the drive to work together in order for everyone to win I think could be an incredibly powerful way of building solidarity ethics and thinking. In order to transition the most visible or participated-in sports/games that we have today (take hockey, say, for example) from the innately profit-oriented and privately owned enterprises that they are today, though, what could a participatory structure for a sporting team look like? Considering the amount of money involved, could you take a team like the Detroit Red Wings and have the players buy the team and own it equally amongst themselves, for instance? Would you need to get the fans, or the entire city or region involved, too? Or would you need to develop a completely separate parallel hockey league that was built to be participatory from the ground up? Just thoughts and questions, but I'd love to hear what others think.

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Re: Re: Competition

By Kwint, Marius at Mar 01, 2010 02:52 AM

Solidarity gaming is an interesting idea which should be developed, if possible from its current embryonic forms in mass-participation events.  These should not be underestimated.  Elite-focused media coverage should not be taken to represent the prevailing meaning and experience of those sports for the vast majority of participants.  Take the London or New York marathons, for instance: here are large numbers of the populations of world cities turning out in support of the athletes.  Yes, this includes the undeniable grace, excitement and beauty of superbly talented runners, but the groundswell is for ordinary people, many of them doing it for charity (problematic I know, but community-spirited at least).  The biggest cheers in triathlons I have done have been for the last finishers, some of whom have overcome inestimable obstacles just to get to the start line.

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Re: Re: Competition

By Dodds, Jim at Mar 01, 2010 20:12 PM

Perhaps I did not make myself clear; the system is unimportant, the similarities of those who rise to the top of any system, Capitalism, Communism whatever are frightening, ergo all systems devalue themselves. Re Darwinism, it is because humanity has so devalued itself that our natural natural natures may be so easily perverted. 

 I see a headline in this morning's newspaper proclaiming that the closing ceremony of the Winter Olympics celebrated Canada. Well done closing ceremony, Canada should be celebrated. Vancouver has a wonderful backdrop of mountains, Stanley Park within its boundaries, skyscrapers to proclaim its wealth,  known as one of the most desirable places to live on earth and still with starving drug abused bodies on its pavements to proclaim its values. What was it the son of David said, 'Vanity, vanity all is vanity?' That Amy Goodman was stopped at the border and questioned like a Palestinian leaving Gaza, that  British MP, George Galloway leader of relief convoys to Gaza was prevented from entering Canada from the United States, both he and a variety of journalist or that the the PM closed down parliament for months to avoid embarrassing questions  does not make Canada a police state. Of course not, any reputable media outlet will tell you that while floudering into obscurity complaining of unfair competition from the internet.

 
When I played rugby at school the most violent act I ever saw was Mr. Greville, teacher and referee of the game, signaling with his forefinger to a boy who had tripped another with his foot. When the boy stood before him, Greville punched him hard in the solar plexus and told him never to do that again. Not treatment I would recommend but that was the most violent act I ever saw on many a rough and tumble rugby field. A mere nothing by todays standards when inquiries are needed to discover the cause of head tramas in rugby players and American footballers. I assume enquiries are needed because ethics are  buried in bank vaults.
 
Human nature has long been decried and humanity devalued with those terrible things known as the seven deadly sins, those attributes which makes us human and fallible. No system devised by man, and who else could devise a system, could  ever compensate for our loss of identity and self esteem to monetary  values. From the cast systems of India to the social stratas of Europe and financial mores of America mankind has competed to survive and will continue to do so as long as we survive, which may not be for much longer if we don't change our values. 
 
At the Teaty of Versailles after the First World War Lloyd George and Woodrow Wilson demanded such compensation from Germany that the defeated country was driven into rampant inflation. An inflation that caused men to carry their wages of worthless currency home in suitcases each working  day. Thus the stage was set for Hitler, who made racism  a virtue,  to find scapegoats as the cause of that inflation and rise to lead Nazi Germany into the Second World War. For equally valid reasons we now fight in Iraq and Afghanistan,  we send marines to protect interests rather than the aid Haiti really needs supervised by Bill Clinton. Who else but the man who took down their tarriff barriers to allow American subsidized rice to ruin Haitian famers,  destine them to live in slums and work in multi-national owned sweat shops.
 
So where did the valiant young men who fight these wars learn their values? Where did they learn the rightness of things like win at all costs, those who come second are losers? Who taught them history? Did anybody tell them of the village in India that rose up against Coca Cola, sponsor of the Winter Olympics,  for draining their wells and leaving only polluted water for families? Those folk became the change they desired and had the Coca Cola plant closed. Meanwhile our young are media PR washed, war gamed and  electronically desensitized to violence of all kinds ready for the next call to spread democracy wherever, required or not. 
 
Darwinism is truthful, ergo, often not taught in American schools. The Olympics and  sport generally are  used to indoctrinate people, particularly the young, into believing that winning at all costs is the only tolerable goal and that a soft drink will improve general well being. Perhaps the begining of change could be to stop asking children in schools to salute the flag. Perhaps if we stopped glorifying war, portray it and its consequences as they truly are and encourage people to enjoy games other than the way they were played in Roman amphitheatres, then the human race would be in with a chance.
 
So where do we learn our values and in where are we to relearn them? I suggest that the thing  our rulers fear most is for us to ask unwanted questions. I suggest to my grandchildren that they question everything. We must be the change we require, ultimately answerable to ourselves. Oh dear, is this another blog?
 

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Re: Re: Re: Competition

By Guimond, Andre at Mar 02, 2010 14:11 PM

Yep, kind of... and with a bit more focus and direction, I think it could be a good one! You obviously have had some insightful experiences that are worth sharing. Why don't you put it up as a blog post here? :)

Also, some considerations to possibly influence your future blog: has humanity devalued itself, or does the greater blame lay with the systems imposed upon the many by the few? (I never asked for a capitalist economic/ideological system, or the supposed "democracy" we have in Canada, that's for sure.) And what if "man" (women, too, right?) could devise a system without money? What would the possibilities be then for a more compassionate or egalitarian sense of humanity shared by all?

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Re: Re: Re: Re: Competition

By Dodds, Jim at Mar 02, 2010 15:38 PM

 In blaming Capitalism, whatever, you are externalizing  the problem thus divesting yourself of responsibility for doing anything but changing a system. Before money there was bartering, folk armed themselves with clubs and spears, built castles with moats and Robin Hoods were heroes with leave to kill the evil ones. Soon after the French Revolution, which terrified the establishments of every country in Europe, Napoleon came to power, anointed himself Emperor and set about conquering the world.  America declared independence and created a country similar but worse with slavery  than those from which the new Americans had fled. Mankind is unconsciously driven to recreate what it knows no matter how ugly are previous experiences, those with which we feel most competent to cope. Capitalism is a manifestation of the worst characteristics of the human race but so was communism.

The only revolution worth a damn is the personal revolution. Perhaps those many thousands of people who marched in the UK prior to the Copenhagen Climate Conference knew that. Maybe the women who have demonstrated at the atomic weapons establishment  Aldermaston, Berkshire, UK , from 1958 to this day know that. Perhaps all those folk in the USA know that what their government is doing in this the American Century is a horrifying manifestation of capitalism and will come to accept responsibility for it, especially those who see their livelihoods disappearing into the pockets of bankers or going to foreign parts where labor - life - is cheaper. Those who can tear their eyes from Fox News, that is. The best humanity has to offer will not be seen until we value life before property and profit. All power corrupts and absolute power corrupts absolutely. Everything Midas touched turned to gold and he starved to death, capitalists might remember that and so might we.

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Re: Re: Re: Re: Re: Competition

By Guimond, Andre at Mar 02, 2010 16:45 PM

No, Jim, I'm just not placing the blame at each and every person's feet. Like I said, I never chose this system; further, one's participation in and acceptance by society is conditioned largely upon his or her ability to "normalize", meaning one's ability to accept and navigate dominant social norms, which are undoubtedly influenced by that society's political and economic system. What I'm trying to say is: a value like ultimate personal responsibility (one you quite obviously put a lot of stock in) is almost inseparable from capitalist and elitist definitions of personal success and failure. I'm not saying there is no such thing as personal responsibility outside of capitalist societies, or that it's not an admirable value to some extent - which I would suggest is as simple as taking responsibility for what one can and should actually take responsibility for: one's actions. What I am saying is that the extent to which personal responsibility is used as a justification for the status quo and as a tool of propaganda and demoralization would likely only be found in capitalist (and perhaps all highly class- or wealth-stratified) societies. Unfortunately, that pretty much defines the entire world at this point.

Think of how arguments revolving around this idea are used today (and ubiquitously so, at that). E.g. "the poor are poor because they obviously haven't tried hard enough." Or, "in America, everyone has the opportunity to make a good living [or be rich], it's simply up to each person to make something of themselves." Of course, I'm simplifying the idea and usage with these examples, but hopefully they get the point across. And hopefully the bullshit is just as, if not more, obvious in statements like these.

When 10% of the population controls 85% of the entire world's wealth, how can the problem not be external? Did the other 90% of us ever make the personal decision to give all that wealth away? When did most of the global south ever ask to live day to day on almost nothing, never knowing whether tomorrow will bring starvation and death or simply more suffering? How is it about a "personal revolution", Jim, how? According to your thinking, all we need to do, all 5 or 6 billion of us, is individually and personally choose to change our lives and the world for the better, and then suddenly, magically, poof - a new world! (Let's of course forget the disparity in wealth, in power, in share of voice, even in the basic ability to live from day to day, between the 10% and the rest of us.) There is undoubtedly some level of personal choice and responsibility involved, but on the whole, it is the system that we have to change, Jim, not ourselves. And part of changing the system is acknowledging it for what it is, then spreading  and building upon that knowledge to empower people to challenge the system and come together to decide what they want the world to look like - and understand that it's not their fault that things are the way they are.

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Re: Re: Re: Re: Re: Re: Competition

By Dodds, Jim at Mar 02, 2010 21:08 PM

Participatory economics, participatory politics, participatory whatever just please accept the fact that in any participatory action there will emerge leaders whether there be money involved or not. Politics and economics are so interwoven that  there is little difference between them. In 1815, Baron Rothschild had sent observers with carrier pigeons to Waterloo that he may be informed of the result of the Wellington V Napoleon bout.  When he received news of the outcome he had it announced that Napoleon was the winner. The London stock market crashed and Rothschild cleaned up. His action ruined many and he became the most powerful man in Britain, probably in Europe. It is reported that he said he cared not which unelected person sat on the throne of England or who was the elected Prime Minister as he controlled the money supply. If there is no money to control then control will be exerted in other ways. Any Pope could suggest ways of doing so. Any general could suggest other ways. For me the free individual is a person to be respected. Pride can be a poor substitute for self respect and as such pride is greatly encouraged in some nations. Given the respect they deserve, humility becomes more easily seen as a virtue. Families and societies, extended families, have become ever less cohesive and respectful of others in my lifetime, places were we learn not only of our own value but of the value of others. It could be called participatory living. Many thanks.

                                                          The End,. 

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