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Crip Moorey's Blog

Web Address: http://www.zcommunications.org/zspace/Crip
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Bringing the Ideal into Practice or how the IPPS could get things moving.

By Crip Moorey at Jan 18, 2010


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Bringing the Ideal into Practice or how the IPPS could get things moving.

This article is in response to Mark Evans' article "Social Transformation in Six Stages."

I've been following the Re-imagining Society project here on znet since the beginning, and thought that maybe I should add my ¥2 worth in the hope that where I'm wrong I'll be educated and where I'm right it'll be useful.

In his writings, Michael Albert's has been describing what he has come to call a 'Participatory' society for over 30 years now. Along the way, not least in the current "Re-imagining Society" project, many serious minds have argued for and contributed to the development of those ideas. At the same time, and possibly more importantly, no few ordinary people have been influenced by these ideas and gone on to incorporate them to a greater or lesser degree into their own lives, communities and work places. However, while those that have consciously striven to implement the ideas as laid out in Albert's writings do exist, far more numerous are the examples of groups and individuals who have come to similar conclusions of the reality they wish to inhabit without necessarily having associated the term 'Participatory' to it, nor in-fact are many of them aware of the existence of others formally (or informally) working here to develop these ideals into a unified, workable and real practice.

Mark Evans laid out a 'plan' for what I take to mean the International Project for a Participatory Society, though possibly some other structure that he has in mind, titled "Social Transformation in Six Stages", as I mentioned above. I think his plan assumes too much. Without wanting to adopt a negative role and waste time contradicting the points on which I disagree one by one, I'd rather suggest an alternative 'plan'. A plan that tries not to 'jump the gun', one that focuses on the promotion of awareness of a body of belief to which people and orgs may well feel inclined to align. On reflection, maybe my article is less a rebuttal of Mark's, than a development on his step '2.2' without the assumption of anything that he writes after that being necessarily the way to go. The idea as I see it is fairly simple.

The IPPS defines itself as "a group of people concerned with inspiring, facilitating, and supporting efforts to develop, share, and promote vision and strategy for attaining a new participatory society." The Reimagining Society Project seems to me to be a forum for the 'development of vision and strategy' part of the IPPS' mission. I think the project is approaching it's goal in a workmanlike and steady fashion, and I have great hopes that some meaningful consensus will be reached. What I'm about to propose is a 'plan' for the next stage assuming, of course, a successful conclusion to the former.

Towards Unity

I'd like to suggest that the basic values promoted in Albert's work, are actually shared and practised by many. What doesn't exist is an actual sense of solidarity towards the clear and shared goal of a participatory society. Many of the larger orgs and movements are used to working with or alongside others on a tactical basis while seeing their own goals as their ultimate purpose. Some see themselves as working towards a societal vision formulated for the 19th and 20th centuries often, I assume, because they have yet to hear about anything more contemporary and appropriate for this 21st century, or possibly because they are run by people so heavily invested in those early doctrines that they should really retire and leave things to a new generation (something about old dogs and new tricks...). Please note that I say some, not all by any means. Anyway, as I was saying, at the same time as many of the big orgs act tactically in terms of solidarity, there are smaller groups of people actually living a life of solidarity whether in intentional communities, community projects, co-ops, or any number of affinity groups. All these, large and small, are fair game to be approached with a proposal of association.

What do I mean by a 'proposal of association'?

A proposal of association would aim to define what it means to believe in a Participatory Society. It would explain the role of the IPPS. It would attempt to show whether the aims that the potential associate is pursuing are compatible with and complementary to a Participatory Society, and visa versa.
A proposal would have to offer something to the associates too. It could offer assistance with joining or founding a council relating to the group's geographic location or sphere of interest. It could provide a 'knowledgebase' in which associates could find examples of successful integration of PS principals into bodies with similar problems/questions as their own. Associates could be offered arbitration services by an arm of the IPPS (if such a thing were seen fit to be created).

A proposal of association could follow a simple invitation to a talk on the four main points of a Participatory Society (polity, culture, kinship and economy), it could follow a visit to a group on their own turf, it could be included as a postscript in the back of books on the subject, it could take the form of a pamphlet, it could be proposed over a pint in the pub. The importance being that a concerted effort be made to bring us together.

As you may have gathered from my other related posts (1, 2, 3), I'm not in favour of the IPPS assuming the role of anything more than that of being the developers and distributors of a preliminary (though hopefully as complete as possible) draft of  a Vision for Participatory Society. I feel that their role should be advisory and theoretical rather than attempt to implement said vision. Implementation I would leave to the associates who, incidentally, would no doubt be constantly bringing issues to the IPPS for consideration. The IPPS could 'sponsor' an annual congress of associates for a sharing of experiences and at which associates could propose strategic direction and/or theoretical modifications to their peers, the IPPS would then be instructed to codify... I'm getting into the realm of speculation here, so don't take that last point as a serious proposal.

Once this body of associates reaches a critical mass, then, and only then, will a plan for social transformation begin to take form.

If I've made an absolute fool of myself in this proposal, be forgiving. I profess no practical experience in the development of any strategy other than that which I apply to my own life. I have next to no experience of committees, dialectics or formal socio-political structures. I have an extreme distrust in and dislike of formalised organisations in general, but having said that find myself inexplicably drawn to the idea of a truly participatory society. I hope that this is of some use.

Crip

 

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Re: Bringing the Ideal into Practice or how the IPPS could get things moving.

By Moorey, Crip at Jan 26, 2010 22:55 PM

hmmm. The comments to this post on 'trad' Znet and those on 'New improved' Znet (the beta site) are not being correlated... This is going to lead to a weird conversation. Any ideas, sysop?

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Re:

By Administrator2, Site2 at Jan 27, 2010 08:42 AM

Comments put on the old site will come here. Comments put here will not appear there, only here. Soon - the new site will be the only site!!

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Re: Re:

By Administrator2, Site2 at Jan 27, 2010 08:47 AM

Okay, sorry, my comment was a mess -

The point is this.

The new site will soon be the only site. All comments placed on the new site will appear there, obviously.

All comments put on the old site, in time, will go to the new one as well, but only nightly.

However, comments put directly on the new site will not ever appear on the old site. This is not a problem in the long run, meaning a week or two from now, and even now it should not be a problem - folks should simply do their commenting on the new site!

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Why Such a Limited Role?

By Evans, Mark at Jan 25, 2010 05:23 AM

Hi Crip – you write that "On reflection, maybe my article is less a rebuttal of Mark's, than a development on his step '2.2' without the assumption of anything that he writes after that being necessarily the way to go."

That also seem to me to be the case – but I wonder why you want to limit the role of the PPS organisation? You write -

"Once this body of associates reaches a critical mass, then, and only then, will a plan for social transformation begin to take form."

I doubt things will pan-out so neatly but I also don’t think that this is a desirable plan. In my experience of popularising participatory vision and strategy people who like parecon, parpolity etc as a vision get excited but soon loose their enthusiasm because they see no way of actually getting from where we are today to a participatory society. It therefore seems to me that developing a program that incorporates both vision and strategy is necessary for successful movement building. Take for example participatory planning as an alternative to competitive markets – that sounds great! However, unless we can describe a strategy for the transition from competitive markets to participatory planning then the vision is useless.


Why you want to limit the activities of the PPS organisation is perhaps explained when you say "I have an extreme distrust in and dislike of formalised organisations in general…" If so, I would give this thought some serious (re-?) consideration. Maybe it is this attitude towards formalised organisations that is blocking your commitment to more comprehensive approaches to organising?

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Re: Why Such a Limited Role?

By Moorey, Crip at Jan 27, 2010 07:41 AM

Many thanks for taking the time to respond to my piece, mark. I appreciate it.

Why do I want to limit the role of the PPS organisation?

It's not so much that I want to limit it as that I don't see it as realistic for any 'plans' or 'steps-towards-the-desired-goal' that can be forecast or set out now, to have much hope of reflecting the route that the unforeseeable future will take. There are just too many variables. Trying to set out a plan of this scale is an exercise in futility.

Let us look at societies that do or have existed in the past. How many of those were consciously planned out? How many of the ones with a 'blue-print' for obtaining their ultimate goals, are still with us today in the form that they set out for themselves? Is it not the case that society is a fluid, evolutionary being that resembles a living ecosystem more than a patterned, machined product? It is said that our society is capitalist at the moment. Did anyone sit down and say "what we want is a society where a small minority of us garner the fruits of everyone else's labour, and we'll do it like this..."? Historically speaking, one social system develops from its forerunner in a slow and unpredictable manner. I am sceptical that anyone even as recently as 100 years ago actually sat down and sketched out how today's society should look and how to get here. Many have forecast what was likely to happen and questioned the desirability of it but (correct me if I'm wrong), none laid out a plan with the specific purpose of arriving at what we now know as society. I don't believe that any country, let alone the world, will ever unify to pursue a plan towards a specific definition of what society should look like in such a methodical way as you have proposed.

I suggest that the route to a desirable society is uncharted, and in fact un-chartable. Having said that, I think a future world will be more fragmented and less homogenous in its overarching direction than it is even now. I think that there will be countless 'clusterings', shall we say, of humanity each following their own paths, co-operating or not with others as they see fit. Some will be idyllic, some will be horrific.

I said above that I think the PPS can serve well as a kind of clarifier on questions of practice, a refiner and cataloguer of the wealth of ideas and debate that has already and will in the future attempt to put a more participatory bent on society. What I don't think it's able to do (nor any philosophy based organisation seeking so many sweeping changes, for that matter) is bring sufficient numbers of people around to its way of thinking to do more than link thinly spread groups of similarly inclined people with each-other. We're in a world with fast approaching 7 billion people on it. I think it's extremely unlikely that ParSoc, or any other socio-economic block will ever succeed in unifying a majority let alone all of them.

What I do think could happen, and might be more achievable, is that enough 'groups' (chapters, collectives, individuals, whatever we call them) could find that they share the ParSoc values and desires, and by their very number form a larger or smaller, 'parallel' society to the others that may exist. By its very nature, it would be open to all like-minded souls, but there would be plenty of others around who would want no part in it, and even those who would make it an aim to destroy it on principal alone.

In this case, it would be up to the practitioners of parsoc to come up with ways to provide for themselves without the assistance of a large chunk of humanity. Divorce, if you like. A PPS could assist with this.

I'm a great believer in pursuing ones own goals in one's own manner without proselytising. Sure, make oneself available for any who care to listen or follow a similar path, and offer any assistance that you can to those that want to set a similar one for themselves, but absolutely give up on the idea of bringing everyone around to your way of thinking. Formulating such an enormous goal is distracting and if not impossible then the sort of thing that would take centuries if not millennia to achieve.

Mark, you and I are both from England, and must know that there are those there and no doubt in other countries too, who would seek to impose their authoritarian world view on all. We probably both also recognise that there are many who would join a parsoc if only it were seen to exist in more than theoretical form.

If a set of ideas is seen to be desirable or workable through the observation of it in practice, I believe that it will have a gravitational effect. Look at Gandhi. His ideas and beliefs were in many ways admirable yet they only became seen as workable because he lived the life he preached. You could argue that his dream never came to fruition because he died before setting out a plan or strategy for others to follow or be guided by. I actually think that his vision failed to come about because it was one for all humanity. He bit off more than any man could chew. I say that those that want a participatory society must start living it now, and that the best way a PPS could help would be by assisting them to connect, interact and succeed in a world that will remain largely indifferent if not actually opposed to them for the foreseeable future.

A final point. I'm not against organisation. Far from it. What I am worried by and dubious of is people who think that it's possible to organise successfully towards an image of a complete society. We can set out ideals and best practices (not used in the business sense in which I have no idea of what it means), but to try and set out methods for or actions that aim to co-opt a society that already exists is doomed to failure. What we have to do, if anything, is create the society that we want to see, and if some people want nothing to do with it, well, sad for them, but so be it. Those that see it as worth belonging to will be welcomed like long lost brothers.

To close, I should add that though I recognise the good intentions of Mark's original piece, and also share his dream of realising a participatory society in my lifetime, I am sceptical as to whether such a plan has any hope of proceeding towards completion given the enormity of the task and our inability to accurately forecast what will happen in the future and therefore our ability to propose strategy that has any meaning other than as that of an exercise in theory. I don't see it as practical and therefore cannot see it as serving to fulfil any purpose.

Once again, I'd like to say that my take on the whole parsoc movement is purely my own and comes with all the baggage that I have accrued in my life so-far. As such, I may be totally wrong in my assertions and suppositions, and trust that if nothing else, the opportunity to respond to this post will prove to be a useful exercise in illustrating the errors in what I believe to be a common way of reasoning against trying to make such long term plans.

(This all reminds me of the 'Greater' / 'Lesser' vehicle debates in Buddhism)

Phew! Time for a beer.

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Re: Re: Why Such a Limited Role?

By Evans, Mark at Jan 28, 2010 14:27 PM

* Sorry – due to the technical issues of the two sites I have only just seen this. As advised by the Z staff, from now on I will only use the new beta site*

Crip – at the end of you comment you say "As such, I may be totally wrong in my assertions and suppositions, and trust that if nothing else, the opportunity to respond to this post will prove to be a useful exercise in illustrating the errors in what I believe to be a common way of reasoning against trying to make such long term plans."

One possible fundamental error in your thinking that might affect your overall reasoning with regard to your viewing the development of programs, like the one I propose, as an "exercise in futility" is that you believe that past and existing societies are not "consciously planned out" but are instead more akin to a "fluid, evolutionary being that resembles a living ecosystem".

In reply I would point out that corporate lead globalisation is not the result of a "fluid evolutionary" process, it is very much a "consciously planned out" strategy to achieve a "consciously planned out" vision. In "The Shock Doctrine" Naomi Klein writes –

"Friedman’s Chicago School movement has been conquering territory around the world since the seventies, but until recently its vision has never been fully applied in its country of origin."

This is also true of the history of capitalism more generally as well as other socio-economic systems like slavery. Capitalists and coordinators have meeting about vision and strategy all the time and formulate grand strategic plans etc – consider for example George Kennan’s Policy Planning Study 23 that Chomsky highlights in his writing regarding the rationale behind the system of military client states.

Of course, these plans remain open to adjustment and refinement as real life events unfold or better ideas are developed, and of course the same should be true of any program proposal put forward as part of the ReSoc project. It seems to me, that to argue against formalising vision and strategy into a program is to argue against serious organising. But, if we choose not to develop programs for progressive social transformation then we should not kid ourselves into thinking that capitalists and coordinators will also stop.

You also say "We're in a world with fast approaching 7 billion people on it. I think it's extremely unlikely that ParSoc, or any other socio-economic block will ever succeed in unifying a majority let alone all of them."
 

You are right that the popularisation of these ideas is a massive undertaking but I don’t think it is impossible. Participatory vision and strategy is based upon common sense ideas, or what you might prefer to call folk philosophy. This means that anyone and everyone can understand them. That in-its-self is a great bonus! But then add to this scenario an international organisation, made up of National chapters, then what at first seems daunting or completely unrealistic can soon feel more like an exciting challenge. Support for an international organisation with these kinds of ideas, within the current social climate, could grow very quickly. But again, we need to be careful about how we think about these things. Are we talking about "unifying 7 billion people" – or even a "majority" of them? What could be a more sensible approach that an international organisation for a participatory society could take? Think about the G8 countries. Think about what percentage of the populations support do we need from with the G8 countries to change the course of history.

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Re: Why Such a Limited Role?

By George, Justin at Jan 25, 2010 07:50 AM

Hi Mark,

I was wondering if you had any thoughts regarding my comments on your piece, including a discussion with Tom Wetzel that went with it, that looks at how the transition might be attempted in broad terms. It might add to the discussion here or on your article

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Re: Re: Why Such a Limited Role?

By Evans, Mark at Jan 26, 2010 08:51 AM

Sorry Justin – it just occurred to me that you must be referring to my article linked in Crip’s blog post.

Well first of all I would argue that my program does propose an approach to organising in "broad terms" – at least if what we mean by broad terms is a popular movement. But before establishing a new social order this popular movement needs to have 1) a sufficient level of support from the people (whatever we decide that is?) and 2) a clear idea of how to create and run this new system. These are the issues that I try to address in my program proposal.

However, if by "broad terms" we mean a popular movement that 1) seeks 100% support from the people, and 2) is riddled with contradictions over basic institutional features and how society should be run, then that is a different story. Clearly such a popular movement would not be fit to function as a new form of government – that is unless it first-of-all ironed out its contradictions, which we know is unlikely to happen 100%. So this approach gets us nowhere.

In a reply to my proposal Steve D’Arcy states –

"I do not believe that a programmatically specific political organization (like a PPS) should EVER "assume power." If it did, I would advocate and work actively toward its overthrow by means of popular revolution."

So he wants to overthrow a popularly supported participatory government with what? A popular movement riddled with contradiction?

In the same exchange Tom Wetzel states –

"This has been done before...as in Russia in Nov 1917. But the results were not pretty."

This more than suggests that Tom believes that my proposal will result in coordinator class rule (or worse?). However he does not say how this could occur – which I think is telling.

My proposal not only institutionally blocks coordinator class rule it also suggests a means of establishing a functioning and stable system open to all people as equals that moves us steadily, and with a minimum of violence, towards a fully functioning participatory society.

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Re: Re: Re: Why Such a Limited Role?

By D'Arcy, Steve at Jan 26, 2010 14:50 PM

Mark E writes: "So he [Steve D] wants to overthrow a popularly supported participatory government with what? A popular movement riddled with contradiction?"

Yes, popular self-governance, riddled with contradiction. That's exactly what I mean by "democracy." 

Government by a self-declared "vanguard" of parecon supporters is something that all parecon supporters should oppose, because they should instead support a democratic revolutionary process, controlled from below, and "riddled with contradiction."

You may be right, Mark, that a democracy riddled with debate, diverse opinions, continual controversy and conflict, will be less "stable" and "well-functioning" than your proposed government by parecon supporters. But I just don't see that as a compelling argument against democratic politics. I actually see these as strengths of democratic politics and reasons to reject your proposed alternative.

By the way, in what sense are you proposing a "system open to all people as equals"? Have you now decided that everyone in your transitional councils should be able to participate equally in decision-making? Can Trotskyists and social democratics and syndicalists now participate fully alongside parsoc advocates, even if they think that the basic approach of participatory economics is misguided and they favour some rival view of democratic planning instead?

Because, if you thought that, that would change everything (because the big parsoc organizations would not be "taking power" and declaring themselves to be the government).

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Re: Re: Re: Re: Why Such a Limited Role?

By Evans, Mark at Jan 27, 2010 21:13 PM

In reply to my question Steve says – "Yes, popular self-governance, riddled with contradiction. That's exactly what I mean by "democracy.""

This is one notion of democracy, but it is a conception that plays right into the hands of elitists / authoritarians. The argument that we can have a popular self-governing system that does not have any clear idea about (for example) how to allocate goods and services or contradictory methods of law enforcement sounds like we are advocating chaos. For a system to qualify as a system its component parts need to complementary each other. "Popular self-governance, riddled with contradiction" may qualify as some sort of democracy but it is not a democratic system. If we only have a choice between chaos and elitism then I choose elitism. But thankfully there is another option.

Steve writes –

"You may be right, Mark, that a democracy riddled with debate, diverse opinions, continual controversy and conflict, will be less "stable" and "well-functioning" than your proposed government by parecon supporters. But I just don't see that as a compelling argument against democratic politics. I actually see these as strengths of democratic politics and reasons to reject your proposed alternative."

This statement suggests that the chapters / councils that I propose in my program are undemocratic. This simply is not true. No doubt these new political institutions will be "riddled with debate, diverse opinions" etc, but the new social system established by the members of the chapters / councils would not be "riddled with contradiction". So we have both meaningful democracy and social stability. And despite what Steve implies, in the program I propose this all comes about as a result of a "democratic revolutionary process, controlled from below".

Anyone who chooses to join a local chapters / councils can interact with others as equals and will have a fair share of influence over the running of the organisation – as stipulated in the parpolity vision. Those who oppose parpolity – preferring instead elitist organisations like democratic centralism, representative democracy etc – will of course not join, along with those who oppose all vision regardless of its merits.

Steve asks, "Have you now decided that everyone in your transitional councils should be able to participate equally in decision-making?"

It has always been the case that members in the chapters / councils that I propose participate as equals. As best we can, empowering tasks would be shared out equally, members / chapters have a say in decisions in proportion to the extent that they are affected by the outcome etc. In short the structure and organisation of the chapters / councils are informed by our participatory vision.

Steve also asks, "Can Trotskyists and social democratics and syndicalists now participate fully alongside parsoc advocates, even if they think that the basic approach of participatory economics is misguided and they favour some rival view of democratic planning instead?"

Both Trotskyists and social democrats advocate elitist forms of democracy. Therefore they would not want to join the local chapters /councils and would most likely attempt to mobilise a counter-revolution against any gains that were made towards a participatory society. But if they did want to join an organisation where members participate as equals then they could, of course, join a local chapter / council – but by definition they would no longer be Trotskyists or social democrats. However this does not mean that members of the chapters /councils could not engage in solidarity work with Trotskyists and social democrats – an obvious example being that of organising against Fascism.

On the other hand, because of their commitment to non-elitist democratic practice, syndicalists may well be interested in joining a local chapter / council and any "rival view of democratic planning", or any other new proposals, that maintains the values that underpin our vision would of course be more than welcome.

I hope that this clarifies some issues / misunderstandings relating to my proposal

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Re: Re: Why Such a Limited Role?

By Evans, Mark at Jan 26, 2010 07:37 AM

Hi Justin - This debate is developing in a number of different places within Z so Im not sure what your are refering to.  Perhaps you would add a link? 

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Re: Re: Why Such a Limited Role?

By Moorey, Crip at Jan 27, 2010 08:07 AM

Do you have a link, please?

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