India, Australia
What is the Difference?
I
The Victorian police chief, Simon Overland, has finally found the answer to the attacks that Indians have been subjected to down under.
“Try to look as poor as you can,” he advises Indian immigrants to
The implication here is explicit: if you don’t flaunt, you will not tempt.
Thus, the onus that the state and law-enforcement ought to bear is neatly transferred to the victim on a principle of the call of “nature,” if you will. To wit, men will be sinners; so the best course is to seduce as little as possible.
The Indian community has characterized this approach to crime as “ridiculous”—with justice.
I have no doubt we shall soon have fiercely outraged debates on Mr.Overland’s take on crime here on Indian TV channels.
But do ask yourself: how is Mr.Overland’s advice here any very different from what Indian women are routinely advised by our own custodians of morality? Or custodians of morality in large parts of the world?
If you flaunt, you invite rape—and on the same principle of “nature” that informs
Which is why young Indian women are customarily beaten and bashed by lumpen right-wing vigilantes, and told to keep off pubs, valentine celebrations, public parks, and suchlike, and Muslim women reminded that their bodies bode no good for the peace and quiet of the community, or the world at large.
And lest we think that Mr.Overland is a peculiar sort of police chief, do remember that when Indian women are thus often chased and chastised by self-appointed custodians ot the right and proper, they do so in the sound knowledge that the Indian police more than shares their take on what women should or should not wear, do, or say.
Perish the thought, but imagine for a moment that some Australian woman tourist in
II
Indeed, this readiness on behalf of state agencies to bypass the state and put trust in other forms of authority, besides personal rectitude in public display, is on offer today in Indian newspapers. And, coincidentally, again involving Australians.
You may be aware that the redoubtable patriarch of the Shiv Sena, the right formidable Bal Thackeray (made formidable precisely because of the withering of the state in Mumbai) has let it be known that Australian cricketers will not be allowed to participate in the forthcoming Indian Premier League of Cricket.
The Sena (literally, "army") of course has a record in this matter, having more than once dug up cricket pitches on the sly to prevent Pakistani cricket teams from playing in India.
So what does the Indian state do? Even as the Indian home minister declares that the state shall provide full protection to whoever comes to play in the IPL, the President of the Mumbai Cricket Association, Sharad Pawar, one of the senior-most members of the cabinet, expressing rather scant trust in the home minister’s official assurance, goes and visits the Shiv Sena godfather to plead that the latter permit the Australians to play in India.
And the godfather graciously promises to consider the “request.”
Lest you think this is the nadir of the state’s collapse in the matter, “Thackeray has asked for a detailed presentation on the issue which we will be providing in couple of days and thereafter he would consider our request.”
Thus it is that the godfather’s authority—entirely extra-constitutional and hooliganist—is accorded the privilege to override the onus and the assurance of the state. And neither the minister nor the head of the BCCI (the Indian Board of Cricket) feels the least shame in the matter. Just as Mr.Overland in Victorian feels not the least shame in passing on the onus of the Australian law-enforcement agencies to the Indians down under.
Were some Australian player indeed to be roughed up by Indian goons during the course of the tournament, I doubt me that Mr.Overland would not hold Indian law-enforcement responsible. And rightly.
III
Remarkably,
In that context, one would think that it is not the Indians down under who offend but those who overreach the law to impinge on their right to wear or flaunt what they wish to without causing any sort of bodily harm to others, however vulgar such display might seem to many.
After all, consider that worldwide if there are those who are offended by the burqa worn by some Muslim women, there are others who are likewise offended to see women in skimpy attire.
A democratic state can be democratic only if it allows the liberty to both to dress as they think fit, and if it is prepared to quell unlawful mayhem on behalf of others who may think such liberty cause enough to set the state aside and take matters into their own hands.
It would seem from recent events that
have equally to ponder these issues in diverse spheres of contestation. Much better do that than unleash disingenuous blame games or threaten retaliation.
And a sentiently self-critical media in either country here seems greatly the need of the hour.


India, the dysfunctional state
By D'sa, Eddie at Feb 11, 2010 15:11 PM
Your present article (as well as previous ones) are invariably thought provoking. In response, one doesn't know where to begin. So let me offer some scattered comments.
I fear that Victoria's police chief was being sarcastic when he asked Indians to act poor to avoid attention. Australia is a rich country; would its citizens be targeting Indians of all people? Why not the Chinese?
Australia is an unabashedly racist country. The White Australia policy was in force until the 1970s while the Aborigines were not recognised as citizens until the 1960s. Aussies are surely colour conscious and South Asians are the darkest of all Asians.
Don't you think the Aussie elites are unaware that India is an impoverished country, dirty, chaotic, corrupt, etc but suffers from delusions of grandeur - creating a false image of an emerging global power ( through costly nuclear subs, long-range missiles etc) instead of serving the people, nearly 80% of whom live on under Rs 20 a day?
Sadly Indians have never been welcome wherever they migrated - the West, East Africa, Malaysia, Fiji. They have been treated with disrespect, if not with contempt and this is surely what is been demonstrated in Australia. Indians should have long debated why they are unpopular wherever they go but there is no cutlure for discussion and rational debate.
One reason was hinted by VS Naipaul in his 1960's essays. He wrote presciently: "of a more general collapse of sensibility. People had grown barbarous, indifferent and self-wounding... Here is a nation ceaselessly exchanging banalities with itself... In a time of famine, hundreds of gallons of milk were poured over a deity while an Air Force helicopter dropped flowers.
"India is a country held together by no intellectual current. There is no true aristocracy, no element that preserves the graces of a country... The state is withering away for lack of ideas. Every discipline, skill and proclaimed ideal of the modern Indian state is a copy of something known to exist elsewhere."
You have rightly pointed out the erosion, maybe the de facto demise, of the Indian state when hoologian outfits like the Shiv Sena can intimidate the state into submission. Given the Sena's record, why doesn't the state summarily ban it?
Suketu Mehta had visited Bal Thackeray and wrote in his best seller Maximum City (2004):
"He has never read a book. In fact I didn’t find a single book in his bungalow (in Bandra). His points of reference are movies and cartoons… he is comfortable with images and action, not with ideas. His conversation is studded with references to Hindi movies and such things as children’s nursery rhymes. His answers to my questions are not so much responses as stray thoughts released from his brain at a particular moment.
Here is a small-minded man controlling this big city but as the editor says: “he lacks what George Bush called the ‘vision thing’”. There is no understanding of historical process... He has no explanation as to what ails the city, beyond general complaints about excess migration and Muslims. His solution lies in calling for mob violence."
This is the man who calls the tune!!
Curiously, most of the HIndu outfits - Bajrang Dal, RSS, ... lack a positive agenda that can unify the nation. They are always anti-this or that, especially against minorities (Muslims, Christians, low castes and tribals). As Naipaul said, there is no intellectual current in their policies and pronouncements - they run on high emotion. bigotry, noise, sloganeering, street marches etc.
Why is the ruling class so fearful of these divisive groups? Why is it so mediocre, so unoriginal, so ready to cave in to Hindu bigots at home and to grovel before the West? Naipaul said to the New York Times in 2005: "India is a big country but there are no thinkers." I guess he means there are great thinkers in positions of power. Has India produced philosopher-statesmen like China (Chou en Lai), Vietnam (ho Chi Minh) or Singapore (Lee Kwan Yew). True India produced a Gandhi but he was not a leader who held political office and made decisions.
Meanwhile, the state and state institutions continue to degrade and with it the governance of the country and plight of the common man.
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Re: India, the dysfunctional state
By George, Justin at Feb 12, 2010 02:56 AM
Racism isn't the only motivator in regards to the attacks, though it does play a significant role. The other contributing factor, which is implicitly nodded to via the Victorian police chief’s comment on concealing possessions, jewellery etc, is that most of the attacks/robberies have occurred in low socio-economic areas of Melbourne city. So it is the confluence of a series of factors- such areas provide affordable housing to international students, several mid-level universities are also located or have campuses in such areas. In keeping with the general trend for higher education inAustralia after severe public funding cuts for universities over the last 15 plus years, recruiting from and relying heavily on international students and the revenue this provides has become the norm. At many universities this revenue contributes up to half of the total budget, money that was once largely supplemented by public funds.
Therefore there is an influx of international students, mainly fromSE Asia and the Sub-continent, often into the low socio-economic suburbs nearby to the universities. As in many industrialized countries, these areas where industry was once prominent have fallen into some state of disrepair due to industry moving offshore. Along with the economic downturn, it leaves a downtrodden, relatively hopeless looking environment for many who live and grow up there. Combine this with Australia 's history of racism and xenophobia and it’s easy to see how a vicious cycle of racially specific crime can emerge as bored, despondent (mostly) youth fuelled by ignorant views or anger and frustration take out such frustrations on the ‘other’, on international students, in particular Indian students.
So while racism is the driving reason behind such attacks, there are wider systematic pressures for such outbursts, which is also symptomatic of Australian history and racist violence, where economic and social pressures coalesce. So there is a clear context of neoliberal capitalist reform driving changes economically that impact on universities, of industry, on job prospects and outcomes. To facilitate these changes successive Australian governments have used and manipulated the politics of race by scapegoating various groups as the cause of, or as a distraction from, the real causes of the turmoil.
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