On Selection by Lot, Obama, King and the Right Not to be ruled by Narcissistic, Power-Mad Shitheads
By Paul Street at Mar 19, 2007 |
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One of the distinguishing features of early Athenian democracy was the “selection by lot” – the random appointment – of ordinary citizens for government offices and courts. One of the ideas behind this practice was very interesting from a radical left perspective. It held that no genuinely popular government would ever want to be ruled by people who have made it their life goal to, well, rule. Such people could be counted on to serve power and wealth – their own and that of influential others with the clout to enable them to gain and retain public office – over and against the common good. By encouraging the holding of public office by people who had not pursued it, some Athenians believed, public policy and the common good could be protected from the abuse of narcissistic tyrants. The early radical democrats of Athens didn't want politicians.
By NOT making random assignments to office, these true democracy promoters knew, a polity opened the door to power-hungry assholes, insufferable narcissists and to endless corruption and dilution of the democratic ideal. Government opened itself up to people who saw public power as an end in itself and/or as a means to the enhancement of their own and privileged others' wealth and power. A democratic society had good and healthy reasons to be skeptical of anyone who goes out of his or her way to pursue power. It was a good theory, a big part of why so many of us intrinsically loathe politicians in our all-too secretly left-anarchist hearts.
One of the neat collateral aspects of the “selection by lot” idea is that it would create an enormous incentive to overcome contemporary society's pervasive hierarchical and savagely unequal division of socially constructed skills, knowledge and labor. If all ordinary citizens (and yes I know that ancient Greece had slaves and sexism and that this compromised its democratic sincerity) are in theory candidates to hold public office, then it's not functional to set things up so that only a relatively small section of the population enjoys access to the development of the sorts of skills that would be required to functionally serve the public interest.
I say “would be” because it seems that most of the advanced education received by our currently existing political and business classes is employed in funding new and better ways to fuck the public interest over and in helping human garbage (e.g. Dick Cheney) rise to the top of the societal heap.
Some centuries after the days of Aristotle, the historical character (real and/or fictional) named Jesus and portrayed in the New Testament "rebuke[d] the followers who jockey[ed] for authority over each other and over others,” saying that "everyone lifting himself up will be abased and anyone abasing himself will be lifted up" (Luke, 14.11). "There cannot be a clearer injunction of hierarchy of any kind," says the prolific Catholic scholar Garry Wills, in a chapter which accurately notes that Jesus was a dedicated opponent of socioeconomic inequality (Garry Wills, What Jesus Meant (New York, NY: Viking, 2006), chapter three, titled “The Radical Jesus,” pp.40-58.)
With all of that as some ancient historical background, please have a look at the latest issue of my Empire and Inequality Report, where I draw out an overly annotated contrast between the baldly opportunistic capitalist-imperialist centrism of Barack Obama (which strikes me as richly consistent with the warnings of early Athenian “lot” advocates) and the virtuous (for me) radical anti-racism/anticapitalism/anti-imperialism Dr. Martin Luther King, Jr.
Here is the opening and perhaps overly personal section of the report, which is titled “The Pale Reflection: Barack Obama, Martin Luther King, Jr. and the Meaning of the Black Revolution”:
“MY VERY EXISTENCE”
One of the most alarming things about Barack Obama's March 4th 2007 speech at the legendary Brown Chapel AME in Selma, Alabama was the Senator's recurrent self-reference. Sometimes it almost sounded as if Obama thought the essential purpose of the famous 1965 Selma Voting rights March (1) – formally commemorated each year at the Brown church – was to put the Great Barockstar on the national stage. In the fifth paragraph of his speech, Obama said “I'm not sure I'd be here today” if “it were not for” legendary civil rights activist and now congressman John Lewis. In the sixteenth paragraph, Obama credited the people who marched in the face of state repression for the fact that “I got the kind of education I got, a law degree, a seat in the Illinois Senate and ultimately in the U.S Senate. It is because they marched,” Obama added, “that we [meaning black Americans] elected councilmen, congressmen.”
In the seventeenth paragraph, Obama said that “my very existence might not have been possible had it not been for some of the [civil rights veterans] here today.” Thanks to the civil rights movement, Obama claimed, his white mother and Kenyan father “got together and Barack Obama, Jr. was born…I'm here because somebody marched. I'm here because you all sacrificed for me.” “So don't tell me I don't have a claim on Selma, Alabama,” Obama added. “Don't tell me I'm not coming home to Selma, Alabama” ( Barack Obama, “Selma Voting Rights Commemoration,” Brown Chapel A.M.E. Church, Selma, Alabama [March 4, 2007], available online at http://obama.senate. gov/speech/070304-selma_voting_rights_march_ commemoration/index.html).
Reading Obama's speech the other day, I was reminded of one of the strangest passages I've ever read in the pages of political journalism. It came at the end of a laudatory essay on Obama in Atlantic Monthly in the summer of 2004. In the next to last paragraph of this article, titled “The Natural (Why is Barack Obama Generating More Excitement than John Kerry?),” Ryan Lizza offered a disturbing observation: “If there is a knock against Obama, it is that he is perhaps a little too enchanted with all the attention and acclaim. During the Democratic primary campaign he raised eyebrows by sweeping an opponent's wife into an embrace—a moment captured by a Chicago Tribune reporter. The opponent's staff was sufficiently piqued to complain. And I couldn't help noticing, when we sat down to talk in the dilapidated storefront that houses his Springfield campaign headquarters, that the blue-pen drawing he'd doodled on his newspaper during fundraising calls was a portrait of himself” (3)
[NOTES 1. The best account is David Garrow, Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference (New York, NY: HarperCollins, 1986), pp. 357-430.
2. Barack Obama, “Selma Voting Rights Commemoration,” Brown Chapel A.M.E. Church, Selma, Alabama (March 4, 2007), available online at http://obama.senate. gov/speech/070304-selma_voting_rights_march_ commemoration/index.html.
3. Ryan Lizza, “The Natural: Why is Barack Obama Generating More Excitement than John Kerry?” Atlantic Monthly (September 2004), available online at http://www.theatlantic.com/doc/200409/lizza. ]
My report concludes, after a lot of evidence on Obama's underestimated deep conservatism (including remarkable willingness to accommodate white racism in my opinion) and King's underestimated radicalism, by arguing that part of the problem behind Obama's narcissistic power worship (certainly no worse than the narcissistic power worship of Rudy, McCain, Hillary, Mitt at al.) is systemic, not personal. Still, the conclusion is to note the the difference between an individual who wants to achieve wealth and power (e.g. Obama) and one (e.g. King) who believed “that [in King's words] radical reconstruction of society itself is the real issue to be faced” (King, “A Testament of Hope,” 1968). It's an ancient conflict, as far as I can tell.
Here is the concluding section of my report:
“NO INTEREST IN BEING PRESIDENT”
But this essay is perhaps overly focused on individuals. It is important to recognize that Obama speaks, writes and legislates in ways that are richly consistent with his objective of being selected for the presidency in an openly plutocratic and white majority post-Civil Rights nation where substantive democracy and its twin social justice are regularly trumped by concentrated economic power and the insidious, authoritarian logic of corporate-crafted winner-take-all politics. Obama's determination to make a viable run for the White House in such a context pretty much requires him to be a pale reflection of King – and here I am referring to moral and ideological shades, NOT to skin-color. This would be the case even if Obama were predisposed – as would be very unusual and unlikely for a former editor of the Harvard Law Review and a longtime Constitutional Law professor at the legendarily conservative University of Chicago – to follow in the at once democratic-socialist, anti-racist and anti-imperialist footsteps of the great civil rights leader Martin Luther King, Jr.
King, it is worth recalling, had “no interest in being president.” He rejected progressive calls for him to head an anti-[Vietnam] war ticket in 1967. “I would rather think of myself as one trying desperately to be the conscience of all the political parties, rather than being a political candidate,” he told student petitioners. As King told his key left (and former Communist Party member) advisor Stanley Levison, “I need to be in the position of being my own man” (69) – something that would have been difficult indeed, given his left values – were he to try to run for the presidency.
“I've never had any political ambitions,” King told a Boston crowd (70), consistent with Jesus' opposition to all forms of hierarchy, not just economic inequality. As Gary Wills has recently noted, Jesus "rebuke[d] the followers who jockey[ed] for authority over each other and over others,” saying that "everyone lifting himself up will be abased and anyone abasing himself will be lifted up" (Luke, 14.11). "There cannot be a clearer injunction of hierarchy of any kind," says Wills, adding that Jesus “never accepted violence as justified" - something that would forbid entertaining the possibility of a U.S. strike (“surgical” or otherwise) against Iran – and remarkably indifferent to politics (71).
Obama has been making a big point of being a devout Christian (72), but don't look for him to cite these relevant passages from the New Testament. And don't look for him to quote from any or many of the numerous passages in which King called for radical societal restructuring to overcome “the triple evils that are interrelated” (See my FINAL NOTE below for the meaning of this phrase). Obama cites and quotes King on a regular basis, but with the radical content deleted. During the same time he was rejecting entreaties to run for president (the spring of 1967),
King gave David Halberstram an interesting look at what he his “own man” believed on how to think and act in relation to the “triple evils.” As Garrow wrote in his magisterial, Pulitzer Prize-winning biography of King (73): “After [a] Cleveland stopover, King flew west for speaking engagements in San Francisco and Denver, accompanied by [Bernard S.] Lee and free-lance journalist David Halberstam.'For years I labored under the idea of reforming the existing institutions of the society, a little change here, a little change there,' King told Halberstam. ‘Now I feel quite differently. I think you've got to have a reconstruction of the entire society, a revolution of values,' and perhaps the nationalization of some key industries. King expressed similar views to a crowd of seven thousand at Berkeley's Sproul Plaza, telling them that the movement's new phase would be ‘a struggle for genuine equality,' involving ‘issues that will demand a radical redistribution of economic and political power.' Support for such changes would be difficult to muster, he warned, because ‘many Americans would like to have a nation which is a democracy for white Americans but simultaneously a dictatorship over black Americans.' Scores of signs calling for a ‘King-[Dr. Benjamin] Spock' ticket bobbed in the crowd, and King declared that ‘the clouds of a third world war are hovering mighty low.' If such a cataclysm occurred, ‘our government will have to take the chief responsibility for making this a reality'”
King's comments at Sproul Plaza are a reminder that King wedded his democratic socialism to a persistent attention to race and racism. In an age of racially disparate hyper-incarceration when one in three adult black males carries the lifelong mark of a felony record and roughly one in three black males youths can expect to spend time in prison during their adulthood (74), King's fears of racial “dictatorship” seem less than hysterical and a bit prophetic. Like much else that King said and wrote in his final years, the last line sounds hauntingly relevant on the eve of the spring 2007 and a possible new imperialist adventure (75) by “the leading purveyor of violence in the world.”
[NOTES
69. Garrow, Bearing the Cross, pp. 558-559.
70. Garrow, Bearing the Cross, p. 558.
71. Garry Wills, What Jesus Meant (New York, NY: Viking, 2006), chapter three, titled “The Radical Jesus,” pp.40-58. The quoted passages are from pp.44, 45 and 54.
72. Obama, The Audacity of Hope, chapter six, titled “Faith,” pp, 195-226; Barack Obama, “ ‘ Call to Renewal' Keynote Address,” Washington D.C. (June 28, 2006), available online at http://obama.senate.gov/speech/060628-call_to_renewal_keynote_ address/index.html.
73. Garrow, Bearing the Cross, pp. 561-562.
74. Paul Street, “Racial Reparations in Reverse: Race, Place and the Vicious Circle of Mass Incarceration,” ZNet Magazine (March 4, 2007), available online at http://www.zmag.org/content/showarticle.cfm?ItemID=12253.
75. Saman Sepehri, “The Pressure is On: The U.S. is Gearing Up for a Fight With Iran,” International Socialist Review (March-April 2007): 10-12. ]
FINAL NOTE: By 1966 and 1967, King was openly and repeatedly criticizing what he called “the triple evils that are interrelated:” racism, economic exploitation/poverty (class inequality) and militarism/imperialism (41). “The evils of racism, economic exploitation and militarism are all tied together,” King said, “and you really can't get rid of one of them without getting rid of the others.” See Garrow, Bearing the Cross, p. 564.




Quotes and control of oil
By Kissenger, Clark at Mar 27, 2007 16:51 PM
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Step Way From the ZNet
By Kissenger, Clark at Mar 27, 2007 05:11 AM
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Lost in the Rain
By Kissenger, Clark at Mar 27, 2007 03:50 AM
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Somebody here said
By Kissenger, Clark at Mar 26, 2007 19:34 PM
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One more question
By Anonymous, Anonymous at Mar 26, 2007 18:18 PM
Oh, one more question Paul.
Since you admitted that you don't know anything about lingustics and have no interest in it, HOW do you know that Chomsky practically "invented or reinvented lingustics" (your words)? That sounds rather extravagent for someone who admits that he has zero knowledge of the field. Did you come to that conclusion based on hearsays?
Are you equally informed in your endorsement of parecon?
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parecon and Paul Street
By Anonymous, Anonymous at Mar 26, 2007 17:49 PM
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Frederic you
By Gorhari, Dharmaraja at Mar 26, 2007 14:48 PM
Frederic you wrote
"Educating the oligarchy is one valuable tool, but the problem is that we are inherently voices in the wilderness."
The importance which the entertainment industry (movies, t.v, novels, etc) plays in educating the elites is invaluable, we see more and more how people in the entertainment industry can use their bully pulpit to educate. How do the people in the entertainment industry get educated? Through sites like Znet and others.
You then wrote
"What I've seen is that privileged people are perfectly
ready to debate leftists, usually a sort of detached bemusement: I'm reminded pleasantly of the first episode of the excellent Boondocks, where Huey's left protest to rich white people only garners applause for his powerful rhetoric. That has also been the response to my criticism."
IMO all of the world's elites are not hard hearted greedy sadists who care for nothing beyond their own wealth and power. Some are, some are not. Some respond to reason some do not. The more they are exposed to reasoned rational arguments for the betterment of themselves and society the more likely it is they will do something to help. They are not beyond growth, what they need is to develop confidence that they can make a difference. I don't have such a bleak and pessimistic outlook on the character of the world's elites, most of them are probably fairly normal people who are in a situation where they feel they have to go along to get along. They can be inspired to work for change.
Then you wrote
"Dharma, just look at what scares the rich. Pandering to them, trying to educate them in the Dalai Lama fashion (or arguably the Rorty fashion), etc. always make them swell with glee. They can always have a retort for every argument you make, and even if you crush them so obviously they must retreat they can just say "Well, reasonable people can differ" and continue having a shit-eating grin. The core of the debate reaffirms that they will now and always will be the masters of the universe. Now watch how pissed off they get when you try to organize people, unionize people, preach to the ordinary and to the working class. Why would they get so angry if it were ineffectual?"
I don't know who or what kind of people you have debated with and gotten the types of response you write about in the above. But I think it is a mistake to categorize the world's elites as being all of one mind and character. In my view what you describe is what you hear from some, but not all. I believe that most of the world's ruling class have compassion and care about making the world a better place for everyone. But I also believe they feel they are trapped in a system which they cannot change.
Then you wrote
"I am honestly insulted by your representation of poor people as lazy and apathetic. Many of the poor in America work 60, 80 hours a week to support their families, and you dare to knock them for not being more revolutionarily active when their whole existence hangs on a thread and being involved in left politics might doom their family?"
I wasn't refering to poor people, I was refering to everyone "above the poverty level in first world nations". I simply told the truth. When it comes to educating themselves and then becoming politically active the simply reality is that most people are not going to do it. They are somehow content with being the good little consumers and patriots they are programmed to be, or if they are more cynical then they are most likely not going to want to get involved because they are defeatists when it comes to thinking they can make a difference because that is how they have been programmed to think by the education system etc. Some small percentage believe at most they can make a difference at the local level by getting involved for some local level project which has nothing to do with trying to change the system as a whole. The very tiny percentage of people who are actively trying to make some kind of large scale change to the system generally only get involved in protesting. Which in and of itself will not accomplish much of anything except get them targeted by police agencies.
Then you wrote
"The problem with you and other people who try to spiritually educate the rich's conscience, Dharma, isn't your project, it's everything else you assume: That ordinary people are worse than elites! You honestly are claiming that our time is BETTER served by pandering to people who have a vested interest in continuing economic domination rather than to people who, for all their fatigue, hopelessness and FOX-induced delusions, have no such interest. "
I don't know what you mean by "pandering" when I have said that the oligarchy needs to be educated on how to act in a better way then they are acting know. That is not pandering. I don't think "ordinary" people are "worse then the elties", I don't think most of them have the ability nor the will to do what you think they need to do. And it's not just the people suffering under "FOX-induced delusions" i.e the right, it's also almost everyone else. Most people are either content or cynical, either way only a very tiny percentage will make an effort to try and make a change. That is reality, deal with it.
Then you wrote
"If capitalism is too entrenched, why would or could the elites even do anything about it? "
Because they are not a bunch of zombies, they are humans, humans have the ability to realize past mistakes and then try to correct their current mode of action. Forget about ending capitalism, that is not going to happen and it doesn't need to happen. Forget utopian dreams. Corruption and exploitation, abuse of wealth and power, these things will never go away through some kind of utopian plan. What can be done? Educating the elites so that they want to help bring about a more sane and more healthy and more peaceful world. Once you start talking about tearing the system down you become their enemy and lose all power to make a change. The system can work better, it will never be perfect, but it can work much better then it is now. There are those elites who are causing a lot of damage and darkness due to greed and a lack of empathy, they need to be exposed and removed or changed by the other elites who have been content in not being involved. That has to change. The worst of the elites have taken charge whereas most of the elite class have been letting them run things into the ground. For the most part it is not the very top elite class of people who are running things, it is the lower level people who take on the work of managing e.g. your Bushes, Clintons, Politicians, CFR, CEO's, etc. The people with the controling interests are usually large families who spend their time in recreation, leaving the actual work to others, that isn't always the case, but it is more so often then not. They need to be educated.
Then you wrote
"Please explain for everyone here how it would be in the rich's nterest to abandon their massive wealth and power so we could push towards an egalitarian society."
It is always in the rich person's best interest to not have an angry mob wanting to harm them. It is also in their own interest if they have any kind of spiritual understanding.
Then you wrote
"Yes, the rich could benefit from some enlightened self-interest: Redistributing some wealth could raise growth rates and increase the survivability of the system. Of course, this would also make the system more tenable for longer periods, which wouldn't be good, and more importantly: There's a reason why they can't, Dharma. What you don't get is that elites are trapped in a way too: They're trapped by the dynamics of the market and the state."
I don't think that capitalism can be replaced in the modern world we live in. Utopian visions only work in small scale communities. The modern world and it's reliance on capitalism is something that is here to stay as long as there are no world wide catastrophies. Thinking that there can be some kind of workers paradise without capitalism is a waste of your time. The system can be improved, there is no way for the modern world to continue on with everyone desiring the comforts which technological mass production can give without capitalism or a resort to some kind of communism. Communism doesn't work, nobody but a very tiny percentage of people will be willing to support the end of capitalism, therefore it will not happen no matter what you think or try to do. We need to try to educate people on how to make the best of the current system. It's not perfect but in our modern world there are no perfect solutions, there can only be attempts at improvement.
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Frederic I think Chomsky has
By Kissenger, Clark at Mar 26, 2007 11:57 AM
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Follow up
By Kissenger, Clark at Mar 26, 2007 04:54 AM
Chomsky has played center field and shortstop and hit .420 with about 57 home runs and 150 RBIs a year and victor you are critical because he hasn't also pitched and won 35 games and struck out 350 each season. Sorry, there's a division of labor even on the left. It's a team, in accord with the limits of individuals. NC added exhaustive study and exposure of really existing society and policy to linguistics (a field he apparently reinvented or was it invented..I do not read linguistics;probably never will) as his life work. Glad he did that. In his interesting memoir Remembering Tomorrow, for what it's worth, Albert relates arguing with his friend Chomsky about the need for vision. You can argue directly with more advanced pareconistas than me if you like.I admit to being more on the Chomsky than the Albert side of the division of focus and labor --- it's still a necessary and full-time job to discover and expose the truth of currently existing hiearchy and hypocrisy in my humble opinion --- but this is not without self-criticism and it could change.
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Paul
By Kissenger, Clark at Mar 25, 2007 14:03 PM
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dharmaraja
By Kissenger, Clark at Mar 25, 2007 13:18 PM
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Anonymous you
By Gorhari, Dharmaraja at Mar 25, 2007 13:04 PM
Anonymous you wrote
<blockquote>Should we seek out and vote for a candidate who is certified insane? I suppose many mental patients fancy themselves Napolean so it is probably not difficult to find someone in the mental institutions who thinks he is the President of the United States. </blockquote>
Vote for the person you want to vote for. From Obama and Hillary we get more or less the same rhetoric as from the leading republican candidates. What Bill Clinton did in office was reprehensible, yet if he was able to run again he would win. Obama at this stage of the game has given forth a republican agenda in his rhetoric, Bill Clinton didn't really do that when he was campaigning for the first time. Hillary has shown her stripes and she is more or less like Obama. If you feel that voting for one of them or for any other establishment candidate that things will get better then go ahead. I would rather see third party candidates like Ralph Nader get enough support so that the mainstream media is forced to give him or someone like him equal coverage and equal respect e.g including him in debates. I know he can't win but the more that someone who can speak like he does is given an opportunity to reach the masses the better. He outlines in a very powerful way the problems and common sense solutions for those problems which plague American society. He exposes the system and the political enablers for what they are for all to see. The more people who can see the common sense solutions to endemic problems in comparison to the idiotic political hackery masquerading as the noble plans for public service by our holy populist establishment politicians, the better off everyone will be.
Victor you wrote
<blockquote>What dharmaraja says makes a lot of sense, up to the point that he gives up and asks the oligarchy to please change their ways for the good of mankind. To that I have to say, good luck. Indeed, time has already told. </blockquote>
Education the oligarchy is not the same as giving up. My point was that only the oligarchs can change the system. They cannot be forced to change because they control all legal avenues of control which can affect change. I don't believe that the entire oligarchy is comprised of boneheaded morons who are unable to grow as people. Education means to enlighten, to illuminate that which is not seen. The oligarchy sees what they are doing as being in their own best interest. Our job is to shed light on a better way of serving their own interests.
You then wrote
<blockquote>So that leaves us with radical change from without. The only chance of success lies in social upheaval, preferably non-violent upheaval. But social upheaval is not enough of itself. The masses have to be inspired and motivated. </blockquote>
Those days are gone. We won't see another 60's generation and even that did not change the system. There were changes to the system which came about in that era but that was due to the oligarchy acting in their own interest. The protests against Vietnam did nothing. Nixon didn't pull out of Vietnam until it became seen as not worth the effort to continue from a military and economic view. Abortion became legal because the oligarchy is into population control. Civil rights laws were enacted and enforced to a degree for various reasons, none of which had to do directly with protests by Americans. The protests brought the issue to their attention at a time when there were many economic and political reasons to stop the blatant support of racist policies in America. Women's rights are no longer an issue to any great degree. The women's right movement was like the civil rights movement in that the changes that came from within the system were a sign of the times, the protests brought the issues to the attention of the oligarchy, but the changes were made not because of the protests. They were not forced to change the system, they realized the system needed too be changed. The labor movements had some success but failed to a great degree just like the protests against the war failed.
We won't see another radicalization of the masses again in the near future. What happened in the late 1950's-70's happened because there arose a major shift in values. Whatever caused the 60's cultural shift to happen the simple fact is that the 60's generation saw themselves as living in a society whose culture they rejected enmasse. This contributed to the mass appeal of the political mobilization for change that was happening at the same time. The nations youth, or at least a large part of them, saw themselves as cultural pioneers and they saw their parents generation as languishing in an outdated unevolved cultural backwater. The whole revolutionary spirit of that time was mostly due to the convergence of new or seemingly new cultural, economic, and political realities. Those days are gone. We live in a postmodern world. What happened 40 years ago wouldn't have happened without the cultural shift, that's what gave the massive numbers of young people, and even not so young, the impetus to feel they were part of a collective movement towards a more enlightened modernity. Now everyting new is old hat. There will be no mass collectivization because everyone is doing their own thing. The 60's political movement failed because the people involved realized they couldn't fight the power and win. So they dropped out for the most part and either joined in the "rat race" or dropped into some escapist scene like religion or the arts or education. Nowadays that kind and scale of political collectivism cannot even arise.
Victor then you wrote
<blockquote>Our leaders are corrupt and self-serving and criminal. And we want to rid ourselves of them. But we fail to understand that under the present structure we will only replace them with other self-serving, corrupt criminals. Why? It's the STRUCTURE. You have to put into place a structure that encourages strong leadership, or the masses won't buy into it. At the same time you have to put into place a structure that does not attract the dredges of humanity to those offices. You have to break the ties between money and politics. You have to change the economic system to one that prevents monetary speculation and the unbridled accumulation of wealth and capital. </blockquote>
The economic system is too complex and too entrenched and massive to change. People are too lazy to live without their remote controls, what to speak of wanting to participate in some kind of political effort to change capitalism which they depend on to pay their cable bill. Most people above the poverty level in first world nations are not going to want to get involved, they can barely name who their senators are or what's going on in America beyond what is spoonfed to them by the MSM. That is not really going to change for the foreseeable future. Without them there is no chance to change the system when the oilgarchy wants to maintain it.
You then wrote
<blockquote>Capitalism in its present form has to go. The current government systems of the world have to go. They must be replaced, and soon, or the whole system will implode. We are truly on the edge of catastrophe, perhaps even an extinction level event. The current system has brought us to this fateful point. It cannot do anything else but drive us all over the edge. It's only a matter of time. </blockquote>
Capitalism in it's present form differs from country to country. Regulations, bank laws, monetary laws, etc, vary. The globalist capitalist system which is the playground of the very wealthy and connected is totaly corrupt and that is what causes so many problems on large scales. That cannot be changed by anyone but those self same very wealthy and connected. The system won't implode, it's too controlled to get very much out of hand. Whenever there is a serious problem they make some adjustment, it happens all of the time. The only real big problem the system faces besides natural disasters or weapons of mass destruction is the end of oil. But even that may not be a problem by the time oil runs out (if it does). They are not going to radically change the economic system simply because it works for them, they make out like bandits. What they need to do is see the wisdom of, and benefit for themselves, of making it work for everyone else as well. There is a way, what is needed is the will.
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By Kissenger, Clark at Mar 25, 2007 12:54 PM
And where would would you read in history about Lenin or Castro and Che or Mao without Russian, Cuban, and Chinese peasants and workers?...who of course got pushed to the margins in the name of revolutionary consolidation once they had done the heavy lifiting that enabled new "elites" to rule (same role that "masses" played in the bourgeois revolutions of the 17th and 18th centuries). They were pushed aside to make room for the new "socialist" coordinators. "Workers' control" was defeated by Lenninism by at least 1919.
It wasn't just the evil perfidy of the capitalist West that led to the demise of the old Lenninist/Stalinist model that victor seems to want to defend. That model was revealed as a monumental failure and indeed as a reincarnation of class hieararchy.
Albert et al.come out a left-anarch tradition that I respect. They advocate revolution that does not inherently and quickly degenerate into a new authoritarianism. They are out of the hard and serious, not really "utopian" left IMO, so their so-called "political correctness" and "inclusivness" is inserted within anticapitalism and has nothing to do with the dominant corporate-liberal/neoliberal variants.
And they are actually engaged in planting some seeds of new participatory forms within an admittedly small and favored but growing number of economic institutions. Imagine that.
I think its ironic that nattering nabobs of negavity ("this is a shitty world"...I disagree) and nameless critics ("Anonymous") spend so much energy just shitting (frankly) on Albert's efforts on the ZNet system, which is a frankly remarkable and heroic project that owes much of its existence to Albert and other dedicated pareconsitas.
I mean, shit: I'd like to see some of the know-it-all critics here get out of the stands and pick up a bat or a glove and mix it up on the ballfield to one 100th of the same extent as the ZNet/ZMag crew.
Amen to Keir's point about looking at the site beyond the blog system. Personally I'd say that less than 5 percent of my total ZNet writing has been on the blog.
Since I write (so far) more in the Chomsky than in the Albert mode (I focus on criticism of really existing system, not on developing vision and plans for a future system), I probably reinforce some of the nattering negativity but in fact I write out of optimism and do not wish to encourage any of the depressing energy I am picking up from some of you folks
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Far from Utopian
By Kissenger, Clark at Mar 24, 2007 05:27 AM
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Utopian Thinking?
By Kissenger, Clark at Mar 24, 2007 01:32 AM
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Good Point
By Kissenger, Clark at Mar 23, 2007 02:36 AM
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Radical Change
By Kissenger, Clark at Mar 23, 2007 02:04 AM
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Victor has a valid point
By Anonymous, Anonymous at Mar 22, 2007 17:39 PM
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control and access
By Anonymous, Anonymous at Mar 22, 2007 17:10 PM
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President by test
By Anonymous, Anonymous at Mar 22, 2007 16:29 PM
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dharmarajai
By Anonymous, Anonymous at Mar 22, 2007 16:03 PM
Very eloquent piece especially this brilliant formulation: So the question is, is Obama a Clinton clone or is he the real deal Holyfield who is trying to get elected by supporting establishment policies and who then plans on setting down a leftist agenda once he gets elected? If he is the former then it would be no great surprise, if he is the latter then he is not mentally stable enough to be president because that would never work.
One question though. What should the non moron left do in the face of such a paradox?
Should we seek out and vote for a candidate who is certified insane? I suppose many mental patients fancy themselves Napolean so it is probably not difficult to find someone in the mental institutions who thinks he is the President of the United States.
Or maybe we should stay home and post on Znet to whine somemore about the state of the Empire on election night to ensure another victory for the GOP-Christian fundo alliance? When it gets really bad a revolution will come I suppose.
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Response
By Kissenger, Clark at Mar 22, 2007 15:58 PM
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Paul what you have written
By Gorhari, Dharmaraja at Mar 22, 2007 13:57 PM
Paul what you have written about Barak Obama (as have others) seems to be being ignored by a large contingent on the Left. The same thing with Hillary Clinton. In the case of Hillary she has a long record of being an establishment politician. She was also involved to some degree or another with all manner of shady goings on in Arkansas before the HillBilly administration took charge in D.C. In fact many make a good case that it was Hillary who was always the brains of the HillBilly operation with Bill playing the role of the charismatic frontman.
They, like Obama, were originally hailed as the new face of politics in America. They were supposedly ushering in the takeover by the best and brightest of the 60's generation of the American political system. Even today the mass of people who vote democrat still believe that Clinton was to the Left what Reagen is to the moron Right. I call them the moron Left. Even though there have been countless exposes on the Clintons and their complete rejection of Leftist ideology and their total devotion to rightist establishment causes, Bill Clinton is still seen as some kind of mythical hero by most people on the Left. And apparentely Hillary is still seen as the embodiment of the Clinton mythos to a large section of people on the Left.
Even Al Gore is celebrated as some kind of mythical hero even though he hardly ever supported anything but rightist establishment positions. This situation is all due to media spin and to the fact that most people don't search out and become educated on the details of the past actions of their political leaders and wannabe leaders. If all the people who claim to be leftists or democrats really got to know the details of the past actions of the Clintons in all it's ugly details, then there is no way they would support them for anything. Yet somehow the Clinton mythos as the people's hero seems to be blindly taken for granted by a huge percentage of people on the left, any criticism of the Clintons is suspected of being right wing political hit jobs because the Clintons have become sacred and holy. They are like what Dubya Bush is to the moron Right. Both the moron Left and the moron Right respond to the media manipulation put out by professional spinmasters and psychologists who craft the images of these politicians. For the moron Right Bush is exactly what his spinmasters say he is, all criticism is believed to be politically motivated because that is what the spinmasters convince them is the truth. The same for the moron Left. The Clintons are exactly what their spinmasters say they are and all criticism is politically motivated.
What we see happening with Obama is a bit more complex. The people who support him have seen through the Clinton mythos for the most part. They possibly were brainwashed by the Clinton spin cycle at one time but they have broken free of it to some degree or another. So how do they support Obama when his record is just as rightist as the Clintons? They either don't know his record or they believe he is trying to pull one over on the establishment and is really going to be what the Clintons promised to be but never were i.e the great leftist liberal hero here to save the republic from the nefarious republican baddies with their fundamentalist christian hegemonic imperial ambitions.
So the question is, is Obama a Clinton clone or is he the real deal Holyfield who is trying to get elected by supporting establishment policies and who then plans on setting down a leftist agenda once he gets elected? If he is the former then it would be no great surprise, if he is the latter then he is not mentally stable enough to be president because that would never work.
Since Obama doesn't seem like a cetifiably insane person then we have to assume that he is a Clinton clone, a person seeking his day in the sun through being a cog in the establishment machinery, which is rightist whether or not they spin it as leftist or centrist.
As usual the the left is being led around by the carrot and the stick. The carrot is the mythical savior figure who always turns out to be an establishment water carrier, and the stick is tbeing told that we should fear voting for a third party candidate because that will enable the dreaded republicans to win by dividing the Left. In this way the establishment controls the majority of the left to support their candidate. Suprisingly even leftists who I thought were fairly intelligent and perceptive have jumped on the Obama bandwagon as if he is the coming savior (Arianna, wtf?) and have harshly and wrongly criticized Al Sharpton as some kind of inverse racist or jealous guy because Sharpton pointed out the obvious about Obama i.e. his rightist record. These people are incredibly naive if they think that the political process can cause the massive change they desire in America and the world. The political process is tightly controlled, only the very powerful elite class of plutocrats can change or alter significantly the American and world establishment system. This may seem like a defeatist or doomsayer outlook for the leftist, but it is the truth. It's better to face reality in truth then to scamper about wasting your life on unattainable dreams in the name of noblity. I do believe change can come, but it will not come from any kind of attempted changing of the establishment system by people who are not part of the oligarchy. Change can only come from within the inner sanctum of the oligarchy. If they can change their greedy self centered exploitative callous mentality, if they can somehow rise above their current debased spiritual level, then change would be forthcoming quite easily. Can that be accomplished? Can the Grand Dukes and the Barons and Kings and Sheikhs and tycoons living in their castles and private islands actually come to some kind of understanding of karma or even empathy which can inspire them to go in a different direction then what is currently laughingly passing off as righteous democracies and spiritually inspired society? Time will tell.
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Paul
By Kissenger, Clark at Mar 22, 2007 13:26 PM
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I didn't say that comment victor led with; dharmaraja said it.
By Kissenger, Clark at Mar 22, 2007 10:15 AM
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Changes
By Kissenger, Clark at Mar 22, 2007 09:00 AM
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What Right?
By Kissenger, Clark at Mar 22, 2007 08:10 AM
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1/6 of imports only
By Kissenger, Clark at Mar 21, 2007 03:48 AM
btw, my earlier post should have read "one sixth of the oil imported", instead of "one sixth of the oil consumed" (for some reason, blogging software isn't allowing me to go back and edit it). This figure obviously doesn't include other major sources of energy such as hydroelectric, nuclear plants, natural gas, etc. Hence, total US energy reliance on Middle Eastern energy sources is probably below 10%. If anyone can provide a more detailed breakdown, that'll be quite worthwhile.
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Interesting links
By Kissenger, Clark at Mar 20, 2007 19:33 PM
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One of the sine qua nons of
By Kissenger, Clark at Mar 20, 2007 18:01 PM
The "great game" of control over Middle Eastern oil started much earlier than the generally acknowledged WWII timeframe. This is what the French were saying internally in 1928 about an agreement with American companies: "The execution of the Red Line Agreement marked the beginning of a long-term plan for the world control and distribution of oil in the Near East."
What was "long-term" 8 decades ago is still not going to turn "short term" in the foreseeable future. Pity the nations of the region.
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Paul, it is easy to point
By Gorhari, Dharmaraja at Mar 20, 2007 17:41 PM
Paul, it is easy to point out the ethical and moral shortcomings of the current and past American political/economic establishment elites, what is not so easy to do is to make a clear case on how to get out of the mess which was created by short sighted greedy elites of the past and which has grown into an entrenched system which millions of people rely on for their luxurious lifestyles. What is difficult to believe is that the desire for "empire" as you call it, is something which the elites believe they can give up even though they can intellectually acknowledge the immoral or unethical actions which their predecessors performed or they themselves perform.
What you seem to propose is akin to asking a big time sports franchise to stop giving players 100 million dollar contracts and to stop the athletes from playing with their commonplace attitudes of "win at any and all cost by constantly trying to cheat or foul or hurt other players". You can preach to the sports teams owners about how sports are supposed to be about having fun and developing your health and relationships with others instead of being about winning. The reality is the big time sports are competitive businesses. If a team owner found religion and decided to follow your ethical and moral advice then the teams that didn't follow that advice to give up unethical and immoral practices would end up winning and making money, while your team would end up losing and possibly go out of business.
That is how the situation is viewed by the elites of any and all countries in our modern world. If they didn't think that way then they would not remain in power positions for very long. The wars in Iraq or Vietnam or by the Russians in Afghanistan or Chechnya or any major conflict, are fought on the basis of trying to survive in a world where there are many others who are trying to take what you want or what you already have. The rational for going into Iraq was that if America didn't take over Iraq that Iraq would fall into someone else's hands. Because of the nature of Iraqi society under Saddam and of it's importance to the world's economy, it was seen as a vulnerable and essential place to control by any and all of the world's biggest power players. If America didn't take control then all of the others who were trying to control Iraq and or had plans to control Iraq would have made their bid to do so. At least that is the thinking from the side of the elites who control American military policy i.e. if we don't play to win then we will lose to those who are playing to win.
The major problem for the American agenda in Iraq and in the general "War on Terror" has been it's ruthlessness and it's openly immoral and unethical actions at home and abroad. The loss of public support around the world has been mostly due to the perception that the American leaders are contemptuous for the rule of law and are and have been intent on creating an ever more all powerful police state, and that they are without real concern for the common people. This is the result of the current administration's "in your face" policies. If you are going to cheat and steal from others it is always better to do it in a way that creates as little animosity as possible, that has been the golden rule of American political policy until the current administration. Clinton was loved and is still loved at home and abroad even though his administration's policies were not much different then the current administration. Why the system changed so radically under Bush is a puzzle. It almost seems that they wanted the world to hate America, and maybe that is the case for some possible future rise of the U.N. as a "sane" answer to American deprivations. Or maybe the powers which control the Bush administration have simply gone crazy or been taken over by crazy people.
Anyways I don't think that the common person can really do much to affect change for the positive in terms of domestic and foreign politics and policy. While a democracy is a great ideal, for all practical purposes it really only works in small scale communities. Large scale communities on the scale of modern countries have never been successful democracies and they never will be. The Athenian model is not practical in larger societies due to the need of expertise, and therefore the modern democracy cannot become true democracies due to corruption. All political positions inevitably become targeted for corruption from all sides at all times. There is no escaping that. Therefore it is inevitable and it has been seen that in every case all modern democracies have become plutocracies. Those with the most wealth or with the best plan to subvert the democratic process always end up doing so. So any dream of a democratic solution is simply unfeasible due to democracy being inherently unstable beyond a certain size and modernity.
The only solution as far as I can see is for the leading elites to become less tolerant of immorality and more attuned to higher spiritual goals, a spiritual revolution is needed, an attempt to stop their abuses cannot succeed without their desire to change for the sake of the higher good. The system is run so that only the elites can fix the problems, which they are and have been causing either by inheritance or by rising to positions of power and prominence.
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Missing a key concern: world control over mere access
By Kissenger, Clark at Mar 20, 2007 14:45 PM
It's more complicated is my sense. The U.S. was meddling in the Middle East in very significant and powerful ways (Iran 1953 and many other examples) back in the early post-WWII era when North America was still the world's major oil producer (up to about 1970 or so). The U.S. still doesn't especially rely on ME oil and recent U.S. intelligence estimates project U.S. relying on more 'stable' Atlantic Basin supplies in the next decade (see Chomsky's learned discussion and sources in NC and Gilbert Achcar, Perilous Power: The Middle East and U.S. Foreign Policy [Paradigm, 2006]), pp. 54-55. The U.S. forms a pivotal alliance with Saudi Arabia --- based on the kingdom's oil riches and the Roosevelt administration's strong sense of the strategic imperial relevance --- as far back as the 1930s and 1940s, when peoople are still having black gold strikes in Texas and Oklahoma and before the mass suburbanization and auto sprawl take off. In the imperial planning documents of the period it is clear that lusting for ME petroleum is about control, not so much about access. ME oil gives the empire veto power (Kennan) and critical leverage (Bzrezinski) over industrial rivals who actually are much more reliant on ME oil than the U.S. My sense is that the Empire would be obsessed with the great ME petro-prize even if we ourselves had gone fully wind and/or solar and/or nuke and/or biodeisel and the reason they can't leave isn't so much that mass consumerism and growth will be shut down as that the ME (where curiously much of the oil land is inhabited by Shiites...in Iraq, in Iran and even in holy oil mother Saudi A [this has to be highly relevant to current U.S. "redirection" against the rising "Shia crescent" ) could (if left alone) could connect up its critical materials with key rival sectors in Europe and especially Asia. The Empire talks a lot about global access to ME oil but it is lying through its nuclear tipped teeth as usual. The bigger issue is critical leverage. Our rulers are addicted mainly to empire, not oil, though of course U.S.-based firms are looking to make a windfall through U.S hegemony and I doubt that access is irrelevant.
Chomsky gets it right is my guess when he says that this is the main thing: "the United States wants to control the major energy reserves of the world in the Middle East, for reasons of global control." One of the funny things about political discourse (such as it is) in the U.S. today is how nearly unmentionable this is. You can sort of hear a bit of it in elite communications but it's a big taboo for serious public discussion
And I'm pretty sure it's not short term.Reply this comment
The American empire is
By Kissenger, Clark at Mar 20, 2007 10:47 AM
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Response to Jeff
By Kissenger, Clark at Mar 20, 2007 08:07 AM
I think these are useful and richly informed reflections that help contextualize the meaning of my post.
In my less ambitious and possibly confusing (it's generally a bad sign that I feel the need to elaborate so much in the comments section) post, I was only (or mainly) trying to capture the contuining relevance (or at least instructiveness) of the ancient democratic argument for selection by lot: that a genuinely democratic polity and society would discourage the existence of a group of people who make ruling others their life goal.
It would also (without denying the inherently uneven distribution of talents and capacities among diverse people) discourage the development of artificially imposed class (and other) divisions of knowledge and skill so that "ordinary citizens" (obviously barring the significantly mentally disabled, for example) would in fact be qualified to execute policy if called upon (by random selection) to do so.
The remarkably narcissistic ("you all marched in Selma to make my very existence possible"...."look, I'm drawing a picture of myself") Obama (and other politicians) strikes me as an example of the supreme dangers inherent in having an elite political class...dangers than some early Athenian democrats (in spite of the well known flaws of their society and government....which were not uniform over time, apparently and unsurprisingly) were quite concenred about, with good reason.
Obama, for what its worth, is a full fledged supporter (as one would expect of anyone serious about reaching the pinnacle of the U.S. political class) of the United States global dominance project, as I argue in unlucky no. 13 of the E&I Report and (more elaborately) in the extended review I did of B.O.'s nauseating campaign book The Audacity of Hope.
King (who B.Obama likes to quote with all the radical content deleted), I suggested, was a very different bird....much closer to the radical democratic traditon that some noble if highly imperfect (like Jefferson at al.) Athenians helped initiate. For that and other reasons, MLK was not interested in personally attaining political power.
In encouraging ordinary Americans to choose democracy over Empire, we need (I humbly submit) to emphasize the class basis and consequences of imperialism, reminding folks that (as Chomsky noted in his 1969 book For Reasons of State) the costs of Empire are spread across the entire society (they seem to fall with greatest tragic consequence on working-class Americans) while the profits of Empire (still considerable) accrue to the privileged few.
I would be careful not to downplay (not that you are necessarily doing this) the imperial rationality of the U.S. goal of controlling ME oil, which I think is the officially unspoken (officially unmentionable in explicit ways in public discourse) key to the invasion of Iraq, to why they can't leave (even while they can't stay) and to why they may well attack Iran (very possibly with nuclear tactical missiles) sometime this or next year. The imperial ambitions are mad but within their lunatic framework the focus on ME oil is eminently rational given (a) the stupendous world-systemic "critical leverage" that is granted the hegemon who controls it and (b) the total U.S. imperial disaster it would be for the the people (or just the states) of the region to attain fully autonomous control of the unparalled strategic petro-prize that sits beneath their nominally sovereign soils.
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Athens, substantively speaking
By In, Jeff at Mar 20, 2007 00:03 AM
Athenian democracy was far more potent and egalitarian whilst Athens was a poor (relatively) small city able to support itself by agriculture in the surrounding area . . . which it included in its political process. That is, of course, after it rejected elite leadership and rule as part of the phalanx revolution. Citizen soldiers defending their own farms, homes and city performed their civic and military functions differently than the professional soldiers of previous and later years.
When the elite generals regained power, Pericles is a good example, power was again recentralized, and this, I think is Paul's point. With centralized power, the will to power was also centralized. They saw an inherent weakness in Athens, in that if it were to grow to dominate the Aegean and Eastern Med., it needed access to more food, more markets and more people, and saw anyone outside of their circle as a threat to Athenian preeminence. The wealth of Periclean Athens spent on monumental architecture and military improvements forced the expansion and justified it simulataneously.
Again, the parallels are relevant.
Those who will have power over others see those self-same others as a threat, primarily because the others do not desire the domination by others. Linguistically awkward, yes but accurate nonetheless.
The American empire is squandering its blood and treasure in a useless and short-lived adventure, to secure the resources it says it needs in the future, however, it only needs those resources because of its will to power. And, because we have all been convinced of the necessity of this purpose, we surrender ourselves to the people with the will to get it done. The only way out is to actively reject the imperial mission. Again, like Athens, once it rejected its imperial ambtions due, in part, to defeat and occupation by the Spartans and their allies, democracy returned to Athens along with relative poverty, trade and self-sufficiency. And democracy, inegalitarian though it was, remained until the Roman occupation.
I guess we have two choices here . . . we can abandon the will to empire, outrageous wealth and martial power and survive democratically, or we can surrender that democracy in a futile attempt at global dominance. THe choice, really, is ours.
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That sort of comment is a reason to hide one's name...
By Kissenger, Clark at Mar 19, 2007 11:41 AM
Your whiny little comment is off base and silly, "Anonymous (not verified)." The issues of slavery and sexism --- if you want to throw in foreign policy no problem (it makes no difference) --- in ancient Greece were acknowledged in the post... precisely to anticipate your curiously "teary eyed" attempt to use them to discredit the wider point made here.
The fact that Thomas Jefferson was a slaveholder does not discredit the Declaration of Independence's (DOI's) value in pronouncing the people's right to alter or abolish an unjust government and that government finds its only legitemate basis in the consent of the governed. Howard Zinn can simultaneously give some high praise to the DOI (for announcing the rights of civil disobedience and revolution) and denounce the vicious slave system that produced Jefferson's wealth (see Zinn's book Declarations of Independence: Cross-Examining American Ideology [New York: Harpercollins, 1990]). Unlike you who have no name, apparently, he can chew gum and walk at the same time.
My post isn't really about "Athens" and makes little claim to be about Athenian history in any substantive way....as if it were an installment in some online Ancient History series. Go read up on Athens; it makes no difference to this post. The post is about the need for direct democracy, the lessons of the selection-by-lot idea, and problems with hiearchical divisions of labor and power. Its also about Obama et al in the 2008 race, Martin Luther King Jr. and the problem with having a political class....a group of rulers who have made ruling their life goal.
It's strange that you think an actually rather cold and unsentimental look at authoritarian and hierarchical politics is somehow "teary -eyed." My guess is "you" think that its inherently ineffective and sentimental (and "whiny") to advocate direct and participatory democracy.
In my opinion that is an idiotic and dangerous judgement. If it comes from an "anonymous" who identifies with "progressive" causes (as seems possible), then it is an indication of authoritarian sentiments within what passes for a Left.
Even though progressive movements are burdened by people with the kind of dull-witted, negative and reactionary sentiments you express, they have still always accomplished a great deal and will continue to do so.
It's not for nothing that you hide your identity and go with the name "anonymous." I encourage people to either substantively engage my posts or not comment at all. I hardlly require or expect 100 or even 50 percent agreement, but if you are going to criticize (and particularly if you are going to be so snotty about it and to rip allies), bring your A game and do not come into the lane (to make a basketball analogy) with this kind of weak shit.
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