On the Preeminence of State Terrorism Globalizing &ldquo

State terrorism is also preeminent, not only because of its vastly larger scale and use of more ferocious tactics and weapons, but also because it is very commonly either causal, inducing a derivative retail terrorism, or the mechanism that protects intolerable conditions that might themselves be considered a form of terrorism. It was evident in Latin America from the 1950s onward that the National Security States that were emerging in the U.S. backyard, and with U.S. sponsorship, were supporting and enforcing terrible economic conditions for the masses, to the advantage of transnationals and local businesses. These states were regularly denounced by representatives of the indigenous Catholic church in documents with evocative titles like “The Cry of the People” and “The Marginalization of the People” that focused on what they described as the forced “atomization” and fragmentation of the people, referred to now as “flexible” labor markets. (A classic account is Penny Lernoux’s book entitled Cry of the People , Penguin, 1980.) 

After the U.S.-organized overthrow of the democratic government of Guatemala in 1954, unions and peasant organizations were destroyed by a repressive and militarized state serving local and expatriate elites. As historian Piero Gliejeses has written, “Only violence could maintain the status quo.” In one telling church document it was asserted that the National Security State was “creating a revolution that did not previously exist.” In other words, the military regimes in power were helping the business community brutalize the populace to the point of provoking a violent response. This would then be quelled by terrorisms “infinitely worse” than those the inhuman and arguably terroristic economic policies provoked—but only the derivative and lesser violence would be called “terrorism.” 

This process of creating terrorists and then killing them—and decimating the civilian population “sea” in which the terrorist “fish” swim—was clearly evident in Vietnam and is also conspicuous in Iraq today. In Vietnam the United States, struggling to avoid popularly supported rule by Ho Chi Minh and his Communist Party, imported a dictator from the U.S. and supported him in a vicious war of pacification that literally forced the South Vietnamese Viet Minh into armed resistance (a major theme in Gareth Porter’s The Perils of Dominance) . When that pacification war failed, the United States stepped in with a direct aggression that not only destroyed the country in order to “save” it, but by its murderous tactics and weaponry, which included the deliberate destruction of peasant rice crops by chemical warfare (Operation Ranch Hand) and killing several million people, kept creating new cadres ready to die fighting the savage aggressor. 

 A similar dynamic has been evident in Iraq, where the initial joy at the removal of Saddam Hussein was rapidly transformed by the U.S. failure to provide security or the means of life to the citizenry and by its self-serving economic and political actions, but also and increasingly in response to the brutal tactics and racist behavior of the U.S. invaders-occupiers. Abu Ghraib was a dramatic manifestation of the attitude and behavior of the invaders, but more important was the daily invasion of homes and the bullying and humiliation of Iraqis in the streets and at checkpoints, and the lavish use of firepower that killed or injured tens of thousands of civilians standing in the way. As Congressperson John Murtha recently stated, “We put 150,000 people outside their homes in Fallujah. If you remember in Jordan, the bomber said the reason she became a bomber was because two of her relatives were killed in Fallujah. We lost the hearts and minds of the people.” 

These murderous effects are increasing as the Bush administration steps up its air war to try once again to quell the insurgency while keeping U.S. casualties down as it struggles for “victory” before the next election. Seymour Hersh notes, “A key element of the drawdown plans, not mentioned in the President’s public statements, is that the departing American troops will be replaced by American airpower,” with the likelihood that “the overall level of violence and the number of Iraqi fatalities would increase unless there are stringent controls over who bombs what.” Airstrikes by U.S. forces rose almost fivefold in 2005, and more are likely to follow in 2006. 

State Terrorism in the 7th Century BC 

S tate terrorism goes back a long way, but in its most dramatic earlier manifestations it has a clear family resemblance to state terrorism today. Assyria in the 8th and 7th centuries BC was a militarized state, with advanced military technology for the time that pioneered “shock and awe” tactics. The Assyrians “brought to perfection a systematic terrorization of their adversaries…. The accounts of their campaigns enumerate with wearisome monotony the punishments inflicted after each victory; to flay men alive, to impale them by hundreds, to cut off arms, legs, noses, and ears, and then to keep their mutilated rivals shut up in cages—such was the invariable custom of their generals. Small wonder that the very names of the Assyrians inspired panic terror, and that the mere approach of their armies often forced strong kingdoms and cities to surrender and beg for mercy” (M. Rostovtzeff, The Ancient World , vol. 1). 

Have we progressed in humanistic behavior in warfare since the Assyrians? Certainly the United States and Israel intend that their military prowess and threats will terrify people who stand in their way and induce quiescence. Both recognize that it is sometimes necessary to use military force to teach troublesome peoples a lesson on the futility of resistance. “Shock and awe” in the initial attack on Iraq was openly designed to induce surrender, and so was the 1999 bombing war against Yugoslavia. 

Of course our generals do not “flay men alive,” impale them, cut off arms, legs and noses, and keep mutilated rivals shut up in cages (although they keep damaged torture victims in cages). On the other hand, modern technology makes it possible to do the equivalent of flaying men alive and cutting off their limbs and noses, at a distance, via napalm, phosphorus, fragmentation bombs, fuel-air and large bombs, cannon, and rapid fire guns. One only has to explore the Internet or watch Al Jazeera to see numerous hospital cases or street or grave scenes of people burned beyond recognition or with body damage that would equal or exceed anything the Assyrians could produce. And what can be seen via these non-mainstream media information sources is clearly a small fraction of the burned, crushed, and dismembered. 

One “humanistic” advance is that in the more democratic world of today, flaying or napalming enemy soldiers and civilians would horrify and arouse into an opposition force large numbers in the countries dispensing this violence. So at this point in the evolution of human society such military behavior would not be acceptable—if it could be seen and understood. But now we arrive at the role of the media and the “humanitarian intervention” intellectuals in keeping the flayed, impaled, and limbless equivalents out of sight and putting the deadly enterprises that damage and kill them in a positive light. 

It works as follows. First, the leaders of the targeted people are demonized and the populations themselves are often condemned as “willing executioners.” Their leaders may be brought to trial and their crimes, real and alleged, will be heavily publicized with gruesome details, real and alleged. The media and establishment intellectuals play a crucial role here in focusing on the demons with great indignation, accepting official claims of sincere efforts to settle matters peaceably, the ominous threat that the demon target will commit local genocide or might attack the United States itself with his weapons of mass destruction, and the benevolent and humanitarian intent of the government once again about to unleash massive state terror. This regular pattern of apologetics, that includes the acceptance and dissemination of serious disinformation, makes it easier for the home public to accept harsh treatment of the population about to be attacked. 

Second, the government-media-intellectuals axis uses (and misuses) words that put the attack and attacker in a favorable light and denigrate their targets. The word “terrorism” is used only to designate retail terrorist actions and retail responses to state violence, at least where the state terrorism is carried out by the United States or one of its allies or clients. Argentina’s “infinitely worse” state terrorism was never designated terrorism by U.S. officials or in the New York Times in the years 1976-1983; only the retail terrorism was so named, and the paper even had flattering articles on the “moderates” among the generals who were ruling and managing the infinitely worse terrorism. Argentina was a U.S. client state. Similarly, Israel never commits terror—it only “retaliates” and engages in “counter-terror.” This is pure ideological bias, but is an important part of the management of public opinion. 

In terms of logic and morality, if bombing raids on civilian sites, based frequently on unverified rumor and dubious sources, regularly kill large numbers of civilians, the fact that the individual victims were not targeted doesn’t make the deaths inadvertent and undeliberate—they occurred with a high probability value, which makes them intended in logic and also in the law. As Michael Mandel points out in his excellent discussion of the collateral damage apologetic for killings, the law—even in the state of Texas—has long found that killing a third party while intending to kill somebody else does not exempt the killer from being guilty of murder ( How America Gets Away With Murder, Pluto, 2004). But in the Western media and for Western establishment intellectuals killings under the rubric collateral damage are treated differently than those of retail terrorists, giving an aura of innocence if not virtue to the state terrorist’s slaughter of large numbers of “inadvertent” victims. 

Fourth, the word bias runs parallel with the level of attention and indignation. The victims of “terrorism” are “worthy” victims and get extensive and sympathetic treatment that can arouse public sympathy and help justify the attacks on the officially-identified terrorists in programs of “counter-terror.” In the case of Argentina, 1976-1983, there was minimal attention in the U.S. media to the plight of the many thousands tortured in those 60 detention centers or slaughtered by the state terrorists. The New York Times , for example, never reviewed or even mentioned the 1980 Amnesty International reports “Testimony on secret detention centers in Argentina,” or “Guatemala: A Government Program of Political Murder,” and “Disappearances: A Workbook.” Nor did it ever review Penny Lernoux’s Cry of the People . This was the U.S. backyard and the terror states were U.S. clients, so powerful exposes of the horrors taking place in these states would be attending to “unworthy” victims, and the New York Times and its media colleagues largely avoid this. 

The same is true of the media’s and establishment intellectuals’ treatment of the unworthy victims of Israeli terrorism on the West Bank and U.S. terror in Iraq. The Israeli case is remarkable as Israel has been pretty straightforwardly stealing Palestinian land and water and ethnically cleansing for years in gross violation of the Fourth Geneva Convention and numerous UN Security Council and International Court rulings. But in the U.S. media the Palestinians are terrorists and the ethnically-cleansing Israelis are the victims. This miracle of racist and immoral bias is built into the media treatment of these issues—the Palestinian victims get slight attention and little sympathy, with regular demands that they cease attacking those who the “international community” allows to ethnically cleanse them. The attention and sympathy go to the victims of the suicide bombers; and there is no demand that the Israelis cease their ongoing dispossession, let alone return stolen land and water to the untermenschen. 

The Media’s Service to the State 

I n dealing with Iraq, the media had already established a remarkable record of service to the state before the March 2003 invasion by swallowing disinformation on Iraq’s WMD and links to Al Qaeda. It is a crushing indictment of the media that at the time of the U.S. attack a large fraction of U.S. citizens believed that Saddam had WMD, had links to Al Qaeda, was involved in 9/11, and posed a serious security threat to the United States. (Even now 48 percent still think that Saddam “was a serious threat to U.S. security,” Wall Street Journal Online, December 29, 2005.) The media also simply ignored the fact that the Bush administration had violated the UN Charter and committed the “supreme crime” in its invasion, and they soon took it as fact that creating a democracy in Iraq was now the Bush aim. The causal link between U.S. violence and the growth of the insurgency was rarely suggested in the media, and they quickly made the insurgents into “terrorists” fighting a U.S. striving to bring “stability” and “democracy” to Iraq. 

As always, the media played down and kept largely out of sight the fact that most Iraqi civilian casualties were victims of U.S. violence. Of course the fact that all the fighting flowed from the invasion was unmentioned. The stress has been on deaths caused by the insurgents, and in parallel with the official silence on overall casualties, those numbers have been largely kept out of sight. When a major study of civilian casualties was published in the Lancet , which gave a conservative estimate of 100,000 civilians deaths attributable to the invasion-occupation, the media largely ignored it, and where they did discuss it on a back page, they went to pains to criticize its methodology, although that same methodology had been used and cited earlier without criticism by U.S. and British officials. When Bush recently acknowledged publicly that 30,000 Iraq civilians had died in the fighting, the media reported the Bush figure on the front page without debating the number or methodology, and without comparing it with the now 15-month-old (and thus even more understated) Lancet figure. 

The media treatment of Fallujah is a microcosm of the abysmal totality. This was a Guernica on a vast scale, in which numerous war crimes were committed, a sizable city destroyed, several thousand civilians killed, several hundred thousand people made homeless, illegal weapons employed, hospitals destroyed and medical personnel and patients mistreated, among other matters. The embedded journalists didn’t even uncover the story of the use of phosphorus—that was dug up by an outsider—and when it was forced into the public domain journalists treated it not as a war crime but as a PR setback for “our side.” A classic is the press treatment of the takeover of the Fallujah General Hospital, where the troops “kicked the doors in” with “patients and hospital employees rushed out of rooms by armed soldiers and ordered to sit or lie on the floor while troops tied their hands behind their backs.” It was alleged that the hospital presented a problem in that they provide “inflated casualty figures…propaganda they believe for the Iraqi insurgents” (Richard A. Oppel, Jr., “Early Target Of Offensive Is a Hospital,” NYT , November 8, 2005; a photo accompanies the article showing patients and doctors being tied up and questioned). 

 Nowhere in this article is it mentioned that such treatment of a hospital and its patients and personnel violates international law (nor does it or any accompanying article mention a nearby hospital destroyed by bombs, in an even more obvious violation of international law), nor is there any editorial page questioning of this tactic or the rest of the Guernica treatment. That the media can normalize the murder of Fallujah and the escalating urbicides across Sunni territory shows clearly how the media’s work underpins state violence and can allow that violence to go very far in violation of both the law and widely accepted morality. 

Modern weapons and cooperative media institutions have worked together to facilitate state terrorism and the commission of acts of violence against distant civilians that are easily competitive with the Assyrians “flaying men alive” and cutting off limbs and noses. The incentives to do this on the part of contemporary state terrorists rests on motives not far off from those of the Assyrians: material gain, the desire to possess land and resources held by others, and a mix of racist and religious feelings and power hunger. 

It may be true that democratic sentiment today militates against such horrible behavior, but that humanizing force is kept at bay by oligarchic institutions: governments representing elite interests lie about their true aims and create demons and threats that must be destroyed and removed; a military establishment, weapons contractors, and transnational business collective provides the primary support base for these governments and their policies and lies; and an elite-dominated media and small body of establishment intellectuals work hard to keep their own state’s victims out of sight and convince the majority that their state’s terror is “counter-terror” reacting to a real threat, and that any nasty results of their own state’s terror are regrettable “collateral damage.” 

Thus, under contemporary conditions, despite an impressive and growing but as yet ineffective democratic resistance, state terrorism flourishes, and “shock and awe,” which was only regional in the time of Assyrian hegemony (and even the Roman), has been globalized. The hope of the future is that the only remaining contesting superpower—democratic opinion—along with pockets of local or regional resistance, will gain strength sufficient to halt the predations of the militarized superpower, now out of control and so zealously striving to impose its will, its domination and privileged position, and its favored neoliberal rules on others across the globe that the response it provokes is becoming equally global.