- What is this supposed to represent?
- Touching the trinity. Or the touching trinities. Or perhaps ...
- God the Father, God the Son and the Holy Spirit
- For heaven sake, please
- Then, what do you mean?
- Think about liberty. There's your liberty. But we have also the liberty of the other. Now there is something between, perhaps besides is a better word, which is left empty.
- Well, two cones are enough, which makes sense to me. With two everything is said.
- No, because you realize that the other's freedom is constraining yours. But that is not really what you want, do you?
- Well, that depends.
- See, you are entering a space, and the other does. And you are leaving some space of which you know, with good reason, that is not mine. For the very same reasons you know for sure: it's also not his - so you do not want to concede it either to the other.
- Than you need four cones. The other ...
- No, not four. Three. It comes from one point of view. Your point of view.
- Can we become practical, talk sense?
- Take good and evil. Obverse and reverse of the same medal. And in between there: some space. Small as it may be, it's there. Indefinable. But ...
- Can we be practical?
- Take Israel. To allow itself freedom, it has to accept freedom for the Palestine. But it can't. So it's defining a lot of stuff between, conditions which have to be fulfilled by the Palestinian to be found worthy to live next-door to the Jews. With that it has to deny a lot of space to herself.
- So the big circle is Israel. And the other two ...
- Not necessary. It isn't mathematical or spatial largeness or bigness that matters. Do not forget that the Israeli do make the world believe that it has conceded much, almost to much to the Palestinians, that the Israeli government has put in place a lot of conditions to live in peace with the Palestinian people.
- I see. And so it called her ambassador back from Switzerland because there's a conference of the UN on racism.
- Ah, that's a different tune. You could say the UN is a trinity too. There is the part that is gathered. Not only in this occasion, not only physically. But there's also a part that obstructs the gathering, opposed to being involved in that gathering. And between those two bodies there's a distance.
- Perhaps you can give the distance a name. Can it be that this is called Veto?
- Better to call it Israel!
- But I understood the third space was conceptual.
- Things are always confusing, aren't they?