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Net Briefs - 4-11
Tax Form Lies
Values and Interests
Sex and Security
WSF in Africa
Social Media Role
Cause of Fiscal Crisis
Gaza in Crisis
Zaps - 04/11
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Packaging the Revolution Post 9/11
Almost two months into what is being packaged as the "Arab" revolution, the international community is struggling to counteract the messages of an historical communication success for predominantly Muslim communities. The protests in Tunisia and Egypt demonstrate media savvy on the part of a new generation of Muslims, who clearly have learned lessons of the past decade when it comes to positioning any protest originating in Muslim majority communities. All attempts by both Arab dictators and American and European media to label the revolution "Islamic" have failed, thanks to the youth who initiated the movement. This generation grew up in the rhetoric of the "war on terror" and are familiar with the tenuous categorization of "good" and "bad" Muslims—the "bad" ones being responsible for the 9/11 attacks and the "good" ones being anxious to disassociate themselves from the "bad" ones, and clear their names. These young people are aware that the binary of traditional Orientalism—Islam versus the West—has been replaced by a new binary of "good" and "bad" Muslims and that the "good" Muslims represent liberalism, moderation, and compatibility of Islam with Western modernity. They are well aware that throughout periods of high alert, Islam and Muslims are routinely denigrated and stereotyped as enemies of freedom and civilization, victimized as potential holders of a threatening ideology, and even tortured to satiate the public need for perceived security. They also know that diverse players, from neo-cons to liberals to leftists, fragment Islam into convenient differentiations between various "types" of Muslims: progressives, moderates, fundamentalists, neo-fundamentalists, and jihadists. They have lived in a world where simply being Muslim has become a highly contentious and visibly political stance. What they must remember, however, is that an ally today can become an enemy tomorrow.
Muslim Revolution in Secular Language
This communication strategy of the youth movement began with a decision to articulate a revolution by Muslim masses in secular language, contrary to various earlier movements which often expressed secular political ambitions in religious language. By positing the uprisings as revolutions rather than jihad, Muslims are demonstrating that to be Muslim does not necessarily mean to aspire to live in a theocratic state. This new communications plan is a direct attempt to create a counter-narrative to the predominant one which has dominated Western discourse for the past decade. That narrative runs roughly like this: Muslims are jealous of the freedom and technological advantages of the West. Their society has been in decline after their scientific advances of medieval Europe. Instead, they try to use the West's technology against itself. Whether airplanes, viruses, or chemicals, Muslims have appropriated science for the purposes of terrorism. Consider, for example, Thomas Freidman's post-9/11 assertion that: "…terrorists can hijack Boeing planes, but in the spiritless monolithic societies they want to build, they could never produce them. The terrorists can exploit the U.S.-made Internet but in their suffocated world of one God, one truth, one way, one leader, they could never invent it" (Longitudes and Attitudes).
These days, however, even Freidman's tune has changed slightly as he writes of the insatiable spirit of youth who have used social networking to inspire a revolution. At the same time, there is something ominous in this admiration which is exemplified in Freidman's recent New York Times op-ed in which he poses that the major challenge to youth is to deconstruct the meta-narrative of the region, which he argues, of course, is false: "'The Arabs and Muslims are victims of an imperialist-Zionist conspiracy aided by reactionary regimes in the Arab world. It has as its goal keeping the Arabs and Muslims backward in order to exploit their oil riches and prevent them from becoming as strong as they used to be in the Middle Ages—because that is dangerous for Israel and Western interests.' Today that meta-narrative is embraced across the Arab-Muslim political spectrum, from the secular left to the Islamic right. Deconstructing that story, and rebuilding a post-1979 alternative story based on responsibility, modernization, Islamic reformation and cross-cultural dialogue, is this generation's challenge. I think it can happen, but it will require the success of the democratizing self-government movements in Iran and Iraq. That would spawn a whole new story."
The ominous echo in Freidman's analysis is his contention that this meta-narrative has been paranoid and should be replaced by a mantra of neo-liberal ideology, which, conveniently, will not challenge American and Israeli interests.
Likewise, the left has been particularly euphoric with the youthful secular messaging of the "Arab" revolution and is hopeful that it can be appropriated to universally invigorate the left. For example, Hardt and Negri, in a recent article in the Guardian, place hope that the Arab revolutions will be this generation's Latin American struggle, as "a laboratory of political experimentation," a kind of "ideological house-cleaning, sweeping away the racist conceptions of a clash of civilizations that consign Arab politics to the past." They argue: "This is a threshold through which neoliberalism cannot pass and capitalism is put to question. And Islamic rule is completely inadequate to meet these needs. Here insurrection touches on not only the equilibriums of North Africa and the Middle East but also the global system of economic governance."
Hardt and Negri are right to note the revolutions may rejuvenate some basic principles of the left—justice, universalism, and popular power—but they ignore that these principles which they praise are the very foundations of Islam itself, the cultural foundation from which these revolutions are being generated. This nostalgia to migrate the nature of the revolution into a communist agenda betrays a need, not to understand how Islamic societies harbor the same instincts toward social justice as the left, but to leave Islam out of any serious inquiry into both the reason behind the revolution and the future of its achievement.
Slavoj Žižek is, perhaps, a noted exception, though his ideas on Islam are often inconsistent. Žižek's Iraq: the Borrowed Kettle, which Žižek admits is not a book about Iraq, was reminiscent of Baudrillard's The Gulf War Did Not Take Place. In fact, Žižek used Iraq to elaborate his Lacanian theories, while in his post-9/11 Welcome to the Desert of the Real, he saw an opportunity for radical Islam to be articulated into a socialist project: "This means the choice for Muslims is not either Islamo-fascist fundamentalism or the painful process of Islamic Protestantism which would make Islam compatible with modernization. There is a third option, which has already been tried—Islamic socialism. The proper political attitude is to emphasize, with symptomatic insistence, how the terrorist attacks have nothing to do with real Islam, that great and sublime religion—would it not be more appropriate to recognize Islam's resistance to modernization? And, rather than bemoaning the fact that Islam, of all the great religions, is the most resistant to modernization, we should, rather, conceive of this resistance as an open chance, as 'undecidable': this resistance does not necessarily lead to Islamo fascism, it could also be articulated into a socialist project. Precisely because Islam harbors the 'worst' potentials of the Fascist answer to our present predicament, it could also turn out to be the site for the best."
This plea for a type of Islamic socialism remains consistent in Žižek's work on the Arab revolution, from his opinion editorial in the Guardian to his recent appearance on Riz Khan's show on Al Jazeera. Ironically, the country where so-called Islamic socialism has been tried, Libya under Qadaffi's Green Book program, is now very much under attack.
In fact, the discussion which took place on Riz Khan's show, where both Tariq Ramadan and Žižek offered their insights, is representative of the lenses being used to interpret this revolution and steer it away from the reality that it is a revolution by Muslims, but not necessarily Islamists. Ramadan carefully argued that the revolution is not ideologically inspired and that we must be cognizant of the reality that Western power wants changes in the region which, at the same time, enables the global situation to remain the same. Ramadan confronted head on the concerns about the involvement of Islamist politics now that Arab dictators are disappearing, and argued that the fear of a monolithic, radical Islam is merely a guise on which the West and Israel maintain hegemony over Muslim populations. Using the example of the Muslim Brotherhood in Egypt, which he argued is diverse in ideologies, he longingly looked to the example of Turkey, not Iran, where Islamism and political life have been successfully integrated, be it under the eye of a very watchful military.
Žižek used the occasion to comment on universalism and expressed his admiration of the Arabs who he argued truly understand democracy much better than does the West. Echoing his argument in Welcome to the Desert of the Real, and not responding to Ramadan's contention of the diversity contained under the umbrella of Islamist politics, he claimed that the choices open to the revolution are not just "Muslim fundamentalist Islam" or liberal democracy, but must include a synthesis of Islamic and leftist ideologies. Unfortunately, however, Žižek's well-intentioned conclusions betray similar biases to those that lurk in Freidman's neo-liberalism: that is, that the Arab Revolution must speak the language of the West—whether it be the left for Žižek or the ideology of liberalism for Freidman. The reality is, right now, the revolution is speaking many languages, as it contains diverse aspirations. It is speaking the language of universalism, which is neither left nor neo-liberal, but at the very foundation of pluralistic Muslim societies.
Perhaps what Freidman and Žižek fail to mention, and Ramadan merely hints at, is that the silence of Islamists of various stripes has helped the revolution immensely. That doesn't mean, however, that the Muslim social structure of the societies under upheaval was not related to the revolution itself. The struggle against injustice is the root of Muslim civil life and the young revolutionaries have been raised in a tradition where five pillars organize both social and spiritual life. The first pillar is to worship no God, but God and to recognize Muhammad as his messenger. This pillar, when applied to a contemporary reality, puts the spiritual life and equality of all people as a first priority over the striving for global capital and Western liberalism. To place more attention on the material at the expense of the good of the whole community is against the major principle of tawheed in Islam, which places God always as the priority. Further, this first pillar, by recognizing the role of revelation in the acquisition of knowledge, challenges one of the major tenants of the Western metaphysical tradition—that knowledge is secular, learned in the world only, not transcendental. The recognition of the validity of both secular and transcendental knowledge poses a major philosophical challenge to the West. The second and third pillars of daily prayers and fasting also focus social life on the spiritual, as well as identification with the poor and the dispossessed. The fourth pillar of zakat institutes a system for the distribution of community wealth. The fifth pillar, the hajj, is a spiritual and politically symbolic ritual of the equality of all human beings, regardless of race or gender.
This rather rudimentary description points out that the revolutionaries have been socialized in an Islamic context and are articulating in this context. The revolution does not need to turn to the tenants of secular liberalism or the left to express its vision. The roots of the revolution are in Muslim societies and as such contain the roots of Islam, which was impossible to do so over the past decade under the oppression of the "war on terror." Their success has been their remarkable ability to package this living tradition in a secular language and ending the monopoly that conservative Islamists have had over dissent. There is hope that this new political space will be fertile ground for moving beyond simplistic divisions of religious versus secular, another misnomer in understanding the politics of the region.
One critical reality is that this revolution is not only a revolution against Arab dictators, but a revolution against the humiliation Muslims have been facing in the post-9/11 global landscape. The Arab/Muslim people are not just enraged with political, social, and economic oppression, they are also angry with their rulers' complicity with imperialism, particularly American and Israeli. In short, the revolution has erupted from Muslim societies as a result of internal oppression and as a response to political, economic, and cultural imperialism, with which the post-9/11 youth are intricately familiar. In this regard, the international community must get the message that this revolution is as much against its hypocritical and condescending manner of dealing with Muslim societies as it is against Mubarak, Ben Ali, or Qadaffi.
The International Community
When the international community issued its response on February 28 to the violence in Libya, from the vantage point of the politically savvy Arab masses, its hypocrisy became obvious once again. While American warships prepared to enforce a no fly zone, freeze Qadaffi's assets, and impose an arms embargo on Libya, a few days earlier this same American government vetoed a United Nations Security Council Resolution, voted on by 14 out of 15 members, to make Israeli settlements illegal. After the horrendous Operation Cast Lead attack on Gaza in 2009 and the attack on the "humanitarian terrorists" of the Mavi Mamara in May 2010, the memory of "international" inaction to violent suppression of human rights and dignity in the region is still very fresh. This is not to mention, of course, the ongoing violations in Iraq and Afghanistan and the now transparent subservience of the Palestine Liberation Organization to the United States and Israel as evidenced in the "Palestine Papers." The Arab and Muslim masses are accustomed to such hypocrisy: one rule for Israel and another for all others, but this time the situation is even more precarious.
In a unipolar world where the U.S. manipulates the umbrellas of NATO and the UN to fabricate an "international" consensus, the Arab revolution is in danger of being co-opted and appropriated for the goals of global capital and American "security." Talks of the necessity of humanitarian aid and access of humanitarian workers to Libya and their installment in Tunisia and Egypt, are warning signs for a region well accustomed to the connection between humanitarianism and subsequent military intervention. The memory of the simultaneous dropping of food baskets and bombs on Iraq and Afghanistan is remembered by activists on the streets, who are asserting, unequivocally from Tunisia, Egypt, Libya, and Yemen that, while they welcome diplomatic support, they do not wish military intervention in their struggles.
The United States is well aware of this, of course, and although a slow learner, has no doubt absorbed some lessons from Iraq and Afghanistan. Hence, it is catapulting the European Union and the United Nations to the forefront as the key messengers of international humanitarian concern. What the Americans have learned from Iraq, particularly, is not to go it alone, but to use the umbrella of "international" outrage at human rights abuses to promote its intervention in a revolution that could threaten U.S. control over oil resources and its military supremacy in the region. The argument it has used for the past 50 years—that Israel is the only outpost of democracy in a dark, medieval Muslim heartland—is now being radically deconstructed as the Arab masses demonstrate not only their desire for democracy, but also their willingness to break from neo-colonial rule. It is the latter which is problematic for the Americans, the European Union, and the Israelis.
The Arab people—including not only the youth but opposition figures, rebels, peasants, the cosmopolitan middle class and others—are well aware of the international politics at play, as well as the impending world economic crisis of historic proportions. They are not only ousting their leaders, but demanding accountability for corruption while challenging the triumph of global capital. They are also spearheading a social and cultural revolution, organizing across class and ideology from within their own indigenous Muslim social fabric.
This is why Libya has become the frontline of this dual battle against internal dictators and imperialism. Qaddafi provides the international community the opportunity, under the guise of a hypocritical concern for humanitarianism, to intervene in a challenge to American hegemony throughout the Arab region. It is evident that the Muslim majorities of Libya, and across the Middle East and North Africa, have learned a painful lesson over the past decade—a lesson in communication, a valuable lesson in employing the West's own language of secularism to frame its aspirations.
The revolution may have been started by media savvy youth who led the way in framing the argument in a secular, liberal or leftist, narrative understandable to the accepted discourse of the West. It will be carried forward, however, by Muslim societies which have truly come of age in giving birth to a new political space that the entire world is watching being born.
Jacqueline O'Rourke is a consultant in research and communications who lives in Qatar. She is currently awaiting the publication of her thesis Representing Violence: Jihad, Theory, Fiction.
Z Magazine Archive
AnnouncementsLABOR - May 1 is May Day. Workers of the world will celebrate the 124th anniversary of International Worker’s Day. Born out of a call for an 8-hour workday in the United States, this day is an opportunity for all workers to show their solidarity with one another, as well as to renew the call for labor rights.
FARM CONFERENCE - The Farm Conference on Community and Sustainability will be held May 24-26 in Summertown, TN, in partnership with the Fellowship of Intentional Communities. Tour green homes, see sustainable food production, learn about solar installations, alternative education, midwifery, and more.
Contact: Douglas@thefarmcommunity.com; http://www.thefarmcommunity.com/.
PALESTINE - The Conference of the Palestinian Shatat in North American will be held June 3-5 in Vancouver. The conference will examine the future of the Palestinian liberation movement.
Contact: email@example.com; http://www.palestinianconference.org/.
LABOR - The Pacific Northwest Labor History Association’s 45th annual conference will be held May 3-5, in Portland, OR. This year’s theme is Labor Under Attack: Learning from the Past and Preparing for the Future. A call for presentations, workshops and papers is currently underway.
Contact: PNLHA, 27920 68th Ave. East, Graham, WA 98338; 206-406-2604; PNLHA1@aol.com; http://www3.telus.net.
MARIJUANA - On the first Saturday of May marijuana legalization activists will hold informational and educational events, rallies and marches in over 300 cities around the world.
ECONOMICS - The Union For Radical Political Economics will hold its 39th annual conference May 9-11 in New York City.
RECLAIM THE DREAM - The 2013 Poor People’s Campaign & March from Baltimore to Washington D.C. will be May 11. Communities, schools and unions interested in participating are encouraged to contact the Baltimore People’s Assembly.
Contact: 410-500-2168; 410-218-4835; BaltimorePeoplesAssembly@gmail.com; Southern Christian Leadership Conference of Baltimore and the Baltimore Peoples Power Assembly, 2011 N. Charles St., Baltimore, MD 21218.
MOTHER’S DAY - The 17th Annual Mother’s Day Walk For Peace will be May 12th, in Dorchester, MA. The walk began in 1996 for families who had lost children to violence. The day has become a way for thousands of people to financially support the work of the Louis Brown Peace Institute.
Contact: http://www.ldbpeaceinstitute.org/; http://mothersdaywalk4peace.org/.
NATO 5 - An International Week of Solidarity with the NATO 5 has been called for May 16-21. Supports call on supporters to raise awareness of the NATO 5 and support funds for the defendants on the one-year anniversary of their preemptive arrests.
Contact: firstname.lastname@example.org; https://nato5support.wordpress.com.
MOUNTAINTOP - The 2013 Mountain Justice Summer Activist Training Camp will be held May 19-27 in Damascus, VA. It will be a week of workshops, field trips to view Mountain Top Removal coal mines, direct actions, and service project.
FEMINIST SCI-FI - The feminist science fiction convention WisCon 37 is scheduled for May 24-27 in Madison, WI.
Contact: WisCon, ? SF3, PO Box 1624, Madison, WI 53701; email@example.com; http://www.wiscon.info/.
ANARCHY FEST - A month-long Festival of Anarchy is scheduled for May in Montreal. The festival includes The Montreal Anarchist Bookfair (May 19-20).
Contact: http://www.anarchistbookfair.ca/; http://www.radicalmontreal.com/.
LABOR - The International Labor Rights Forum will present: Down the Supply Chain, Driving Corporate Accountability, on May 22 in Washington, DC. The Labor Rights Awards Ceremony and Reception will honor pioneers in supply chain worker organizing, working solidarity and international labor rights policy.
MULTICULTURE - The 26th annual National Conference on Race & Ethnicity in American Higher Education (NCORE) will take place May 28-June 1, in New Orleans.
Contact: SWCHRS, 3200 Marshall Avenue, Suite 290, Norman, OK 73072; 405-325-3694; firstname.lastname@example.org; www.ncore.ou.edu.
MEDIA - The 2013 Alliance for Community Media Annual Conference will be held May 29-31, in San Francisco, CA. Participants will include educators, community leaders, media professionals, journalists, nonprofit leaders, policymakers and students.
RADIO - The 38th Annual Community Radio Conference is schedule for May 29-June 1, in San Francisco, CA, with discussions and workshops.
Contact: 1101 Pennsylvania Ave. NW, Suite 600, Washington, DC 20004; 202-756-2268; email@example.com; http://www.nfcb.org/.
BRADLEY MANNING - On June 1, a rally will be held at Fort Meade in support of Bradley Manning.
BIKES - Bikes Not Bombs is holding its 24th annual Bike-A-Thon and Green Roots Festival in Boston, MA on June 3, with several bike rides scheduled, music, exhibitors and more.
Contact: Bikes Not Bombs, 284 Amory St., Jamaica Plain, MA 02130; 617-522-0222; firstname.lastname@example.org; www.bikesnotbombs.org.
LEFT FORUM - The 2013 Left Forum will be held June 7-9, at Pace University in New York City.
Contact: 365 Fifth Avenue, CUNY Graduated Center, ? Sociology Dept., New York, NY 10016; http://www.leftforum.org/.
VEGAN FEST - Mad City Vegan Fest will be held in Madison, WI, June 8. The annual event features food, speakers, and exhibitors.
Contact: 122 State Street, Suite 405 B, Madison, WI 53701; email@example.com; http://veganfest.org/.
ADC CONFERENCE - The American-Arab Anti-Discrimination Committee (ADC) holds its annual conference June 13-16, in Washington, DC, with panel discussions and workshops on civil rights, media and other topics.
Contact: 1990 M Street, Suite 610, Washington, DC, 20036; 202-244-2990; firstname.lastname@example.org http://convention.adc.org/.
CUBA/SOCIALISM - A Cuban-North American Dialog on Socialist Renewal and Global Capitalist Crisis will be held in Havana, Cuba, June 16-30. There will be a 5 day Seminar at University of Havana, plus visits to a cooperative, urban garden, community development project, social research centers, and educational & medical institutions.
Contact: email@example.com; http://www.globaljusticecenter.org/.
NETROOTS - The 8th Annual Netroots Nation conference will take place June 20-23 in San Jose, CA. The event features panels, trainings, networking, screenings, and keynotes.
Contact: 164 Robles Way, #276, Vallejo, CA 94591; firstname.lastname@example.org; http://www.netrootsnation.org/.
MEDIA - The 15th annual Allied Media Conference will be held June 20-23, in Detroit.
Contact: 4126 Third Street, Detroit, MI 48201; http://alliedmedia.org/.
GRASSROOTS - The United We Stand Festival will be hosted by Free & Equal, June 22 in Little Rock, Arkansas. The festival aims to reform the electoral process throughout the U.S.
SOCIALISM - The Socialism 2013 Conference is scheduled for June 27-30 in Chicago, featuring talks and panel discussions.
Contact: email@example.com; http://www.socialismconference.org.
LITERACY - The National Association for Media Literacy Education (NAMLE) will hold its conference July 12-13 in Los Angeles under the heading, Intersections: Teaching and Learning Across Media.
Contact: 10 Laurel Hill Drive, Cherry Hill, NJ 08003; http://namle.net/conference/.
IWW - The North American Work People’s College will take place July 12-16 at Mesaba Co-op Park in northern Minnesota. The event will bring together Wobblies from branches across the continent to learn new skills and build One Big Union.
PEACESTOCK - On July 13th, the 11th Annual Peacestock: A Gathering for Peace, will take place at Windbeam Farm in Hager City, WI. The event is a mixture of music, speakers and community for peace. Sponsored by Veterans for Peace.
Contact: Bill Habedank, 1913 Grandview Ave., Red Wing, MN 55066; 651-388-7733; firstname.lastname@example.org; http://www.peacestockvfp.org.
CHILDREN’S DEFENSE - July 15-19, join clergy, seminarians, Christian educators, young adult leaders and other faith-based advocates for children at CDF Haley Farm in Clinton, Tennessee, for five days of spiritual renewal, networking, movement building workshops, and continuing education about the urgent needs of children at the 19th annual Proctor Institute for Child Advocacy Ministry.
Contact: email@example.com; http://www.childrensdefense.org.
ACTIVIST CAMP - Youth Empowered Action (YEA) Camp will have sessions in July and August in Ben Lomond, CA; Portland, OR; Charlton, MA. YEA Camp is designed for activists 12-17 years old who want to make a difference in the world.
Contact: firstname.lastname@example.org; http://yeacamp.org/.
LA RAZA - The annual National Council of La Raza (NCLR) Conference is scheduled for July 18-19 in New Orleans, with workshops, presentations and panel discussions.
Contact: NCLR Headquarters Office, Raul Yzaguirre Building, 1126 16th Street, NW, Washington, DC 20036; 202-785-1670; www.nclr.org.
LABOR - The Eastern Conference For Workplace Democracy: Growing Our Cooperatives, Growing Our Communities, will be held at Drexel University in Philadelphia, PA, July 26-28.
Contact: email@example.com; http://east.usworker.coop/.
WOMEN/LYNNE STEWART- Radical Women is asking for support letters and cards to be sent to Lynne Stewart. Stewart is a civil rights attorney and political prisoner who is currently in jail. She has breast cancer and authorities have denied her request for transfer from her Texas prison to the New York City hospital where she received medical attention during a prior bout of breast cancer. Send messages and cards to: Lynne Stewart 53504-054, Federal Medical Center Carswell, P.O. Box 27137, Fort Worth, TX 76127.
Contact: 747 Polk Street, San Francisco, CA 94109; 415-864-1278; RadicalWomenUS@gmail.com; http://lynnestewart.org/; http://www.radicalwomen.org/.
HAITI/WOMEN - Haiti’s government is considering a legal reform measure that would prohibit and punish all sexual assault, including marital rape. MADRE and the International Campaign to Stop Rape & Gender Violence in Conflict are launching a petition to raise international support for this push to address violence against women in Haiti.
Contact: 121 West 27th Street, #301, New York, NY 10001; 212-627-0444; firstname.lastname@example.org; http://www.madre.org.
SYRIA/MIDDLE EAST - The Middle East Children’s Alliance (MECA) is currently seeking funds to assist more than 200,000 refugees fleeing violence in Syria.
FOLK FESTIVAL - The Falcon Ridge Folk Festival will be held August 2-4, in the Berkshires, NY.
Contact: http://www.falconridgefolk.com/; email@example.com.
WAR RESISTERS - The War Resisters League will hold its 90th anniversary conference, Revolutionary Nonviolence: Building Bridges Across Generations and Communities, August 1-4, at Georgetown University. The event will focus on the U.S.’ long history of antimilitarism.
Contact: 339 Lafayette Street, New York, NY 10012; 212-228-0450; firstname.lastname@example.org; http://www.warresisters.org.
POPULAR ECONOMICS - The Center for Popular Economics is holding its 2013 Summer Institute August 4-9 at Hampshire College in Amherst, MA. No background in economics is needed for this intensive training. This year’s theme is, The Care Economy: Building a Just Economy with a Heart.
Contact: Center for Popular Economics, PO Box 785 Amherst, MA 01004; 413-545-0743; email@example.com; www.populareconomics.org.
VETERANS - Veterans for Peace is holding the 28th annual convention August 6-11 in Madison, WI. This year’s theme is, Power To The Peaceful.
DEMOCRACY - The Democracy Convention will take place August 7-11 in Madison, WI. The convention brings together nine conferences including topics such as media, education, defense, race, environment and others.
MEN - The 38th National Conference on Men & Masculinity: Forging Justice: Creating Safe, Equal and Accountable Communities, presented in partnership with HAVEN, will be held in Detroit, MI, August 8-10.
Contact: firstname.lastname@example.org; http://www.nomas.org/.
OCCUPY - An Occupy National Gathering will be held in Kalamazoo, MI, August 21-25.
Contact: email@example.com; http://occupynationalgathering.net/.
COMMUNITIES - The Communities Conference is a networking and learning opportunity for co-operative or communal lifestyles, with workshops, events and entertainment; scheduled for August 30-September 2 at the Twin Oaks Community in Louisa, Virginia.
LABOR DAY - The 29th annual Bread and Roses Festival, a celebration of the ethnic diversity and labor history of Lawrence, MA, will be held September 2, in honor of the 1912 Bread and Roses Strike. There will be music, dance, poetry, drama, ethnic food, historical demonstrations, walking & trolley tours.
Contact: PO Box 1137, Lawrence, MA 01842; 978-794-1655; http://www.breadandrosesheritage.org/.
OCCUPY WALL STREET - September 17 is the two-year anniversary of the Occupy Wall Street movement. Events are planned in New York City and worldwide.
TEACHERS - The 13th Annual Conference, “Teaching for Social Justice: The Politics of Pedagogy,” will be held October 12 in San Francisco, CA. The free event features workshops, resources, and free childcare.
Contact: 415-676-7844; firstname.lastname@example.org; http://www.t4sj.org/.
HAITI - International Action, which brings clean water and chlorinators to Haiti, seeks office space capable of housing up to six people and their office equipment.
Contact: Zach Bremer, Zbrehmer@haitiwater.org; 202-488-0735; http://www.haitiwater.org/.
MEDIA - The Union for Democratic Communications and Project Censored are sponsoring a joint conference on media democracy, media activism and social justice to be held November 1-3 at the University of San Francisco. Proposals for presentations, workshops and panels from activists and critical scholars are invited.