Philippines: Death Squad Democracy
Philippines: Death Squad Democracy
Nearly a thousand union leaders, clergy members, lawyers, human rights activists, peasants and elected officials of the social action party lists led by Representative Ocampo have been victimized.
While the Philippine government, headed by President Gloria Macapagal Arroyo, is under investigation in the US Senate for the ongoing murder of her opponents, Senator Ocampo is charged, together with 50 other government critics, of having ordered the execution of a group of Marcos opponentsÃ¢€Â¦ 22 years ago. The government ignores the fact that Ocampo was in prison at that time, a political prisoner of the Marcos dictatorship.
The irony of a former victim of human rights abuses being accused of Ã¢€Ëœcrimes against humanityÃ¢€â„¢ by a regime under growing international censure was not lost on the Philippine public. They are accustomed to the macabre behavior of military officers who cart around skeletal remains (Ã¢€Ëœre-cycling the bonesÃ¢€â„¢), disappear and re-appear incarcerated Ã¢€ËœwitnessesÃ¢€â„¢ who testify and recant, only to testify again.
Satur Ocampo, a 67-year-old veteran of the anti-Marcos struggle, heads the Bayan Muna (Ã¢€ËœPeople FirstÃ¢€â„¢) coalition. Within the pro-democracy public in the
Unlike the upper and middle class politicians in the major elite-based traditional political parties (called Ã¢€ËœtraposÃ¢€â„¢ or rags, by working class Filipinos), Ocampo is the son of poor farmers who was born and raised in Central Luzon, a hot bed of peasant rebellion. Many of the famous Communist HUK guerrillas who fought to expel the Japanese occupation forces during World War II were from this region. As a young activist and journalist in the 1960Ã¢€â„¢s, Ocampo helped found the nationalist youth movement, the Kabataan Makabayan and the Movement for the Advancement of Nationalism. He was a well-regarded journalist and was elected vice-president of the Philippine Press Club. When Ferdinand Marcos declared Martial Law in September 1972 he was forced into hiding. He played a major role in the formation of the National Democratic Front, which was a key element in the overthrow of the Marcos regime in February 1986.
Ocampo spent 9 years in prison under the Marcos dictatorship, where he was brutally tortured. In prison he led several protests by the thousands of political prisoners. Despite prolonged imprisonment he was never convicted by the military courts set up by the dictator. In May 1985, he escaped prison. He re-surfaced in 1986 to head peace talks between the new Philippine President, Corazon Aquino, and the National Democratic Front. These talks collapsed in 1987 when Aquino ordered the military to fire on farmers who had been demonstrating over land reform issues near the presidential palace, killing and wounding scores. Ocampo was re-arrested in 1989 with his wife, a fellow journalist and academic, but the Courts released them in 1992 for lack of evidence.
In early 2001, under popular pressure the Philippine Government agreed to allow the participation of social action parties in national elections. Ocampo headed the list of a coalition of leftist candidates as president of the Bayan Muna (People First) Party and won almost 12% of the national vote. This entitled the coalition to 3 seats in the Philippine Congress. For the first time in many decades, progressive nationalists and leftists took their place in Congress, debating and proposing popular social legislation. Their advocacy of socio-economic reforms won them a great following among the majority of poor Filipinos. Membership in their grass roots organizations rose phenomenally. For the first time in recent decades the poor had some of their Ã¢€ËœownÃ¢€â„¢ as elected representatives in Congress.
On January 16, 2001 President Joseph Estrada was ousted for corruption. His Vice President Gloria Macapagal Arroyo took over the presidency. Shortly after the May 2001 national elections Bayan Muna officials, elected provincial representatives and activists in the more remote parts of the country, like the Visayas region, Bicol, Mindanao and
The killings and kidnappings spread and intensified in tandem with the influx of US military aid and the arrival of military advisers. According to church human rights groups, the list of murdered political leaders included individuals from all sectors of civil society: journalists, political and social activists, union leaders, clergy, lawyers and judges, peasant leaders and human rights monitors and witnesses to human right violations were killed. The modus operandi of the extra-judicial executions closely resemble those of the Colombian death squads allied to the military and Uribe government: Young men in ski masks (called Ã¢€ËœbonnetsÃ¢€â„¢) on motorcycles shoot their victims openly, often within close proximity of police or military camps. Arrests are almost never made, eyewitnesses are killed and convictions are unheard of. All the data point to strong ties between the death squads and the military and the military to the Macapagal regime. Of the twelve Philippine military and militiamen implicated by the regime, only three, very low-ranking soldiers have been charged in connection with the 840 assassinations and over 200 disappearances.
Provincial student leaders affiliated with any of the Bayan Muna coalition parties and Protestant Church-affiliated youth social action groups as well as elderly clergymen, women active in the provincial branches of the Gabriela (WomenÃ¢€â„¢s) Party, young school teachers, village mayors and village council-people, and human rights investigators have been murdered since January 1, 2007. The scope of the political killings and general insecurity has forced the
On March 20, 2007, the Financial Times of London reported that even the anti-union Wal-Mart, Gap and other international business groups, operating in the Philippines, urged the Philippine government to put a stop to the killing of labor leaders, lawyers and clergy involved in workers rights.
The government denies military involvement and the systematic nature of the killing. Macapagal accuses local and international human rights and religious organizations of being Ã¢€Å“fronts for communistsÃ¢€Â