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David Peterson's Blog

Web Address: http://www.zcommunications.org/zspace/davidpeterson
Bio: I am an independent writer and researcher based in Chicago. (More)

All Peterson Blogs

Red Meat for the Christian Right

By David Peterson at Jul 02, 2005


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A report in this morning's London Independent relates how the early September, 2004 conversion of the Bush regime, from a state of atheism or at most agnosticism on questions concerning the nature of the crisis in the Darfur region of the western Sudan, to a state of absolute conviction that the crisis there did indeed constitute the crime of "genocide," was a conversion "dictated by domestic considerations." Evidently, it was nothing less than a conversion on the road to the November presidential elections, the incumbent seeking to energize its peculiar religious constituencies. Above all, an effort to "please the Christian right ahead of the American presidential elections," as The Independent puts it, the Christian Right in the States being not only one of the Bush regime's staunchest supporters---roughly tied for first with the energy sector, the arms merchants, Wall Street, and similarly sociopathic institutions---but a leading purveyor of the reigning "Crisis in Darfur" narrative for the better part of the last two years. In the exchange reported between the former U.S. Ambassador to the the United Nations John Danforth and the BBC1's Panorama program scheduled to air Sunday evening in the U.K., Danforth was asked whether he believes the Bush regime decided to label the situation in the Western Sudan "genocide" for reasons of "internal consumption"---quite frankly, so that the incumbent could toss the States-based Christian Right some red meat before the November, 2004 elections. According to The Independent, Danforth replied: "Right." I should add that I have long suspected another equally compelling factor---true not only of the Bush regime, but also of the monkeys that have overrun the halls of Congress, and so many of the national media venues in the States---besides appeasing the Christian Right has been appeasing the U.S.-based State of Israel fanatics too, with both groups, the fanatic Christian Right and the State of Israel fanatics, having discovered a near-perfect tactical alignment on a whole host of questions, including the current status of God's plan for the Middle East and, it would appear, the Sudan as well. Recall that the reigning narrative for the "Crisis in Darfur" alleges that the fighting and the killing and the refugee crises and the starvation and the disease and the rapes (and the spreading desertification, and the pestilence, and the lack of fresh water, and the lack of food, and the heat of the sun) in the western Sudan these past 30 months has been the result, above all, of an "eliminationist" and even "genocidal" Arab mentality operating out of Khartoum, pitted against Sudan's non-Arab peoples---against the "black Africans," that is, as this particular narrative assigns the peoples of the western Sudan their abstract role. Of course, killing non-Arab peoples and driving them from their lands is just the sort of thing that one would expect eliminationist, even genocidal Arabs to do. To quote the Israeli political philosopher-cum-political enforcer Shlomo Avineri from last summer, the crisis in the western Sudan is not just the work of "unruly Arab militias." No. The crisis in the western Sudan is the work of "Arab militias," the Janjaweed, as they're called, forces that are but the "instruments of the Arab-dominated government in Khartoum in its war against the black, non-Arab population of the province." Avineri continued ("Darfur - exposing Arab goals for what they are," Jerusalem Post, Aug. 2, 2004):
One of the characteristics of Arab nationalism - epitomized in the official ideology of the Arab League - has been to view the region as exclusively Arab. Obviously, the majority of the population in the arc stretching from Morocco to Kuwait are culturally and linguistically Arab. Yet by calling it "the Arab region," Arab nationalist discourse states not only a demographic fact but also presents a normative entitlement: In the book of mainstream Arab nationalism, there is only one legitimate nation- bearing people in the area - the Arabs. This exclusivist, hegemonic aspect determines much of Arab politics. Hence there is no Arab voice accepting the rights of the Kurds in northern Iraq for self-determination; hence the difficulties of Algeria in accepting the Berbers - and their language - as a legitimate political component of the country; hence the violent opposition to the attempts of the Christian Maronites to mold a slightly different identity for Lebanon; hence the angry response in Egypt when the issue of the Christian Coptic is raised. The Egyptian riposte has consistently been that there are no minorities in Egypt. It is in this context that the deep unwillingness to accept the legitimacy of Israel has to be understood. If any nation in Central or Eastern Europe were to maintain that it has the monopoly of being a Staats-Nation (to use a historically discredited German term), nobody would accept it - and international opinion would, justly, brand it as racist and chauvinistic. This, however, is at the core of the belief system of Arab nationalism. The violence in Sudan - as well as the current violence in Iraq, aimed, among others, also against Kurdish autonomy - is just a more violent expression of the same pernicious thread running though dominant Arab political thinking. No wonder the Arab League, so vociferous on other issues, has been silent. What is happening in Darfur is much worse than what Slobodan Milosevic tried to do to the ethnic Albanians in Kosovo. Nobody wants to see the international community involved in another humanitarian war in Africa. But the issue in Darfur is not just a need for more or quicker humanitarian aid. It is the consequence of a deep, far-reaching version of ethnocentric Arab nationalism, and it has to be robustly confronted, intellectually and politically, for what it is.
Thus the exclusivist, hegemonic logic of American Power in its relation to the rest of the world, like the exclusivist, hegemonic logic of the State of Israel in its relation to the land that it already has redeemed, and the rest of the land that it still wants to redeem, "Judea and Samaria," serve as projections onto an alleged "Arab nationalism," much as this exclusivist, hegemonic logic had been projected onto the wars in the former Yugoslavia the decade before. (Nice of Avineri to have brought "what Slobodan Milosevic tried to do to the ethnic Albanians in Kosovo" into his commentary on the "Arab goals" in the western Sudan.---Wouldn't you say?) "At that time," The Independent's Anne Penketh writes, referring to the date in September, 2004 when the Bush regime decided to use the 'G'-word to define the nature of the crises in Darfur, "more than one million black Africans had been forced from their homes by militias allied to the Islamist government in Khartoum, and 60,000 people had been killed. The UN had described Darfur as 'the worst humanitarian disaster in the world' but declined to call it genocide." It is worth noting that, neither in December, 2003, when the UN Emergency Relief Coordinator Jan Egeland rightly called the crisis "one of the worst in the world," nor last summer, by which time the use of the 'G'-word already had become commonplace, nor this summer, when the doyens and the doyennes of the global culture industry are marshalling their talents to help the Group of Eight set the African continent right, once and for all, has it been true that the crisis in the western Sudan was the worst humanitarian disaster in the world, or even close to it. Throughout the entire period the fighting and dying in the western Sudan has come to be known internationally as the "Crisis in Darfur" (roughly the past 30 months), the situation in the neighboring Democratic Republic of the Congo has been monumentally more grave---but without any of the fanfare, without any of the sexed-up rhetoric about "genocide" and "exclusivist, hegemonic" Arabs to whet the appetite of the fabled "conscience" of the West. According to Mortality in the Democratic Republic of Congo, a study by the Burnet Institute and the International Rescue Committee, largely ignored when it was released last December, and by now consigned to oblivion (pp. 21-22):
Three previous mortality surveys conducted by the IRC between 2000 and 2002 showed that an estimated 3.3 million people have already died in eastern DR Congo since the outbreak of the war in August 1998. These prior investigations have also revealed the war to be the world's most deadly in the last 50 years. Data from this most recent survey now suggests that the death toll is closer to 3.8 million and that the highest death rates remain concentrated in the unstable, conflict-prone East. The persistently high mortality in DR Congo is deeply disturbing and indicates that both the national and international efforts to address the crisis remain grossly inadequate. Far greater efforts are still required in every aspect of the international response: diplomatic, military/peacekeeping, and humanitarian. ............ [A]nalysis of the data suggests that the reductions in crude mortality are closely associated with reductions in violence and, by extension, improvements in security. ............ All of these trends underscore the association between violence and mortality due to all causes in DR Congo. They also provide compelling evidence that improvements in security represent one of the most effective means to reduce excess mortality in DR Congo. The most obvious inference to be drawn is that a larger, more robust peacekeeping force than the current MONUC contingent of 16,700 is urgently required in order to effectively address the security concerns and associated humanitarian needs in DR Congo. But any additional troops must be better trained, better equipped, have a broader mandate, and be willing to engage more forcefully than existing MONUC personnel. Another key finding of the survey is that the overwhelming majority of deaths were due to preventable causes such as malnutrition and infectious diseases. Some epidemic diseases, like measles, even appear to be on the increase. Moreover, it is young children who are disproportionately affected by these illnesses. Children under the age of five years accounted for more than 45% of all deaths, although they represent only 18.7% of the population. Improving food security and increasing access to essential health services, such as immunizations, clean water, insecticide-treated bednets and case management of common diseases, have the potential to contribute significantly to reductions in excess mortality. The international humanitarian response should emphasize established, cost-effective strategies and interventions related to infectious disease control, child survival and environmental health.
The reason, I suspect, for the contrasting expression of concern over one crisis, while a neighboring crisis of far greater magnitude and duration received the silent treatment, is that whereas domestic American politics drove the recognition of the "Crisis in Darfur" (including very successful propaganda campaigns about the genocidal Arabs in Khartoum, grotesquely inflated mortality claims, hysterical Congressional resolutions, scores of rich-people symposia in Western capitals, and the like), domestic American politics also drove the lack of recognition given to the situation in the Democratic Republic of the Congo. It simply lacks the red meat that makes the Sudan tasty and saleable and consumable around the U.S. political culture. Disgracefully, however, the United Nations followed suit. But in particular, its chief propaganda organs. Above all, its American- and Israel-appeasing Secretary-General.
"White House described Darfur as 'genocide' to please Christian right," Anne Penketh, The Indepndent, July 2, 2005 "Darfur - exposing Arab goals for what they are," Shlomo Avineri, Jerusalem Post, August 2, 2004 Mortality in the Democratic Republic of Congo: Results from a Nationwide Survey, Dr. Ben Coghlan et al., Burnet Institute and the International Rescue Committee, December, 2004 (And the accompanying Press Release.) "How Glo-Bono-Phonies and Trojan Horse NGOs Sabotage the Struggle Against Neoliberalism,” Patrick Bond et al., CounterPunch, June 17, 2005 “The first embedded protest: Live 8 and G8 are attempts to hijack justice campaigns,” Kay Summer and Adam Jones, The Guardian, June 18, 2005 "Bards of the Powerful,” George Monbiot, The Guardian, June 21, 2005 "The G-8 Summit: A Fraud and a Circus," John Pilger, New Statesman, June 27, 2005 Crisis in Darfur---Not to Mention the "Left" (Again), ZNet, July 30, 2004 The War on Genocide, ZNet, September 11, 2004 Great White Warrior, ZNet, September 14, 2004 Manufacturing Public Opinion, ZNet, March 7, 2005 "The Secret Genocide Archive", ZNet, March 16, 2005
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Re: Red Meat for the Christian Right

By Peterson, David at Aug 29, 2005 05:06 AM

Friends: FYI: For some all-too-neat parallels among the reigning descriptions and depictions of the former Yugoslavia in the first-half of the 1990s and the western Sudan today:
The Darfur Crisis: African and American Public Opinion, Steven Kull et al., Program on International Policy Attitudes, June 29, 2005. (Also see the Questionnaire. And the accompanying Media Release.)
Interestingly, I recall having been told that PIPA's Director Steven Kull used to be a vocal advocate of "humanitarian intervention" in the former Yugoslavia back in the early to mid-1990s. (Compare my earlier Manufacturing Public Opinion, ZNet, March 7, 2005.)

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By Peterson, David at Aug 25, 2005 19:18 PM

Friends: Here's one that I am confident has never turned up on the radar screens of the socially conscious Bob Geldof, Bono, and Madonna:
"How the G8 lied to the world on aid," Mark Curtis, The Guardian, August 23, 2005

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Re: Red Meat for the Christian Right

By Protocol4, Nemo at Jul 04, 2005 17:44 PM

thanks joe, for once i was trying to be as charitable to the "save africa" crowd (ngos,singers,etc.) as possible...i wonder if satan's co*#@k suckers are aware of their government's intentions (not that it matters)

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Re: Red Meat for the Christian Right

By Rekouche, Koceilah at Jul 04, 2005 15:21 PM

All of this "save africa" hyperbole seems to be even getting on Qadhafi's nerves who told his fellow African leaders to stop "begging" the rich countries and build their own futures. http://english.aljazeera.net/NR/exeres/68A7E175-C1FE-4A9D-8E25-E0ADFF3E8771.htm

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Re: Red Meat for the Christian Right

By Protocol4, Nemo at Jul 04, 2005 02:20 AM

David, while i mostly agree with you on the concert/spectacle, the utilitarian in me wants to argue that so long as live 8 succeeds in attaining even a fraction of it's expressed goals, its better than the alternative (i.e. the status quo).....that being said the partonizing sight of madonna(and the other singers) makes me sick in my stomach.

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Re: Red Meat for the Christian Right

By Peterson, David at Jul 04, 2005 00:39 AM

Friends: During the eight-o'clock hour Saturday evening (remember: I'm near Chicago), I took a break to eat something. I also flipped around the channels on the television set. In the States, the ABC-TV network was running clips from the "Live-8" concerts. Flipping back-and-forth between these clips and one of the local stations that runs the old Three Stooges shorts for two hours every Saturday evening, I kept noticing that the "Live-8" stage in London had a huge video screen behind it, and that while the performers did their things on stage, videos of different scenes from who-knows-where in Africa played behind them. I was lucky I didn't lose my dinner right then and there. I don't believe that it is possible to hold in sufficient contempt the spectacle of this rich-country appropriation of "Africa" that the likes of the "Live-8ers" and the Group of Eight are staging this July. "Africa" literally serving as the backdrop for a bunch of spoiled little rich fucks to feel good about themselves. (As for The Three Stooges? I'll take them over "Live-8" any day of the week.)

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Re: Red Meat for the Christian Right

By Poverty, 2010: at Jul 03, 2005 18:43 PM

I didn't find about Live 8. What do you think about Live 8? Domenico Schietti 2010 Eliminazione Povertà http://www.liberaassociazioneilpopolo.it/

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Re: Red Meat for the Christian Right

By Peterson, David at Jul 03, 2005 17:45 PM

Friends: Should have included these two links within the references to my original post yesterday---very intelligent efforts to lend some clarity to the deliberately obfuscated "Clash of Civilization" projections imposed upon the western Sudan by the moral colonizers of the rich countries:
"Naming the Darfur Crisis," Mahmood Mamdani, ZNet, November 18, 2004 "Good Muslim, Bad Muslim – An African Perspective," Mahmood Mamdani, Social Science Research Council, (Date?)
Funny, though, that Terence---who paraphrased my blog with impressive clarity---seems to fear the "right-wing trolls." Why worry? Thanks, Sk34, for the link to the old BBC report on "Sudan's 'lost boys' in America" (Aug. 31, 2004). One thing, though. You mention "post-colonial ethnic conflicts." On the contrary. I believe these to be very much neo-colonial conflicts. Between ourselves, I've always gotten a laugh out of the whole post-colonial studies enterprise. As if the continent of "Africa" weren't still an objectification of foreign masters. To which, we can add foreign moral masters, too. (And did you happen to catch any of that truly horrific "Live-8" crap on Saturday ( http://news.bbc.co.uk/2/hi/entertainment/4645591.stm )? "Africa" as a prop for the global culture industry.) For some additional laughs, definitely red meat for the Berliners of his day, you might check out what Hegel had to say about the "universal spirit and form of the African character" to be found in "Africa proper" (i.e., sub-Saharan Africa---the same target as the Live-8ers nearly 200 years later). In a lecture about the "natural context or geographical basis of world history" that no doubt inspired many subsequent thinkers---and not only card-carrying members of the Nazi Party, either---to imagine all sorts of linkages between land, blood, race, nation, state, and the like, Hegel instructed that Africa (trans. Hugh Barr Nisbet, pp. 173-190): has no historical interest of its own, for we find its inhabitants living in barbarism and savagery in a land which has not furnished them with any integral ingredient of culture....Life there consists of a succession of contingent happenings and surprises. No aim or state exists whose development could be followed; and there is no subjectivity, but merely a series of subjects who destroy one another....The characteristic feature of the negroes is that their consciousness has not yet reached an awareness of any substantial objectivity--for example, of God or the law--in which the will of man could participate and in which he could become aware of his own being....Man as we find him in Africa has not progressed beyond his immediate existence....All our observations of African man show him living in a state of savagery and barbarism, and he remains in this state to the present day. The negro is an example of animal man in all his savagery and lawlessness.... And a few pages later: The negroes have...a complete contempt for man, and it is this above all which determines their attitudes towards justice and morality. Their belief in the worthlessness of man goes to almost incredible lengths....Along with this goes the belief that it is quite normal and permissible to eat human flesh....Cannibalism strikes us as utterly barbarous and revolting....But this is not the case with the negroes, and the eating of human flesh is quite compatible with the African principle; to the sensuous negro, human flesh is purely an object of the senses, like all other flesh....Since human beings are valued so cheaply, it is easily explained why slavery is the basic legal relationship in Africa. The only significant relationship between the negroes and the Europeans has been--and still is--slavery. The negroes see nothing improper about it...Nevertheless, their lot in their own country, where slavery is equally absolute, is almost worse than this; for the basic principle of all slavery is that man is not yet conscious of his freedom, and consequently sinks to the level of a mere object or worthless article. In all the African kingdoms known to the Europeans, this slavery is endemic and accepted as natural....The lesson we can draw from this condition of slavery among the negroes--and the only aspect of it which concerns us here--is the same as that which we have already learnt in the realm of ideas: namely that the state of nature is itself a state of absolute and consistent injustice. Pretty harrowing stuff. Don't you think? Later still, before Hegel leaves the dark continent of Africa behind and moves on to consider Asia and Europe, he relates the "fearful story" of a woman whom, he alleges, once ruled "in the depths of the Congo." I'm not going to bother transcribing all of it here. Still. Reading it reminds me of the way the militant Christian and State of Israel theocrats in the more enlightened "Western" political culture of our age have established a cottage industry for projections onto the Sudan. In the terrible "state of women" that Hegel recounts in his Lectures, all the men had been "expelled or murdered, and all the women were compelled to kill their male offspring....Like furies, they destroyed everything in the neighborhood, and lived on human flesh; and since they did not cultivate the soil, they were compelled to support themselves by plundering." This is not much worse than a lot of the reporting from the western Sudan. My special thanks to Koceilah Rekouche for the information on the Berbers in Algeria.

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Re: Red Meat for the Christian Right

By Rekouche, Koceilah at Jul 03, 2005 16:46 PM

Avineri mentions Algerian Berbers in his Post article. I'm half Kabyle Berber myself and am familiar with the struggle there to attain language and cultural rights. While Islam is the dominant religion among Berbers, they don't speak Arabic and their origins go back several thousands of years in North Africa. The Algerian Government (the army) revoked an election in the early 1990's in which a hardline Islamist/Arab Nationalist party won legitimately. A civil war followed and that party was outlawed. The government has remained mostly secular.

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