Reflections on the Left Forum
By Meaghan Linick-Loughley at Mar 21, 2008 |
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This weekend at the Left Forum I had a very mixed experience of good and bad. I appreciated all the hard work that went into organizing it and I thought it was inspiring that there were more people in attendance and a broader spectrum of panels and speakers and attendees than I saw last year. However, I went to several panels that left me disappointed. I think it's important to bring up criticisms of ourselves on the left—I think it's something that we don't do enough. If we want to become better organizers and rebuild the left in this country we need to look at what we're doing right and what we're doing wrong, what language and concepts that work and those that don't, the useful frameworks and the frameworks that are not useful. I was frustrated by some of the frameworks that structured conversations this weekend. I was annoyed by dogmatic language and concepts that were not relevant to reality. And I was depressed by many I listened to who lacked the ability to think strategically.
The first panel I went to was one called "Anarchism and the 2008 Presidential Elections". I went to the panel thinking it would about what the title implied: a conversation about what the anarchist left should make of the hype around the current presidential race and how it should relate to and use the political moment to its advantage. Unfortunately I didn't read the description closely enough, "Can anarchists shrug off the end of the Bush era and this particular U.S. presidential election as just the same old statecraft - and proceed to "shut down" the conventions - or do the race (Obama), gender (Clinton), and "hope" factors problematize our usual responses?"
The panelists proceeded to talk about how the candidates were basically the same: they were all ruling class and all represented an inherently undemocratic system. It was the whole "voting doesn't change anything" spiel. Well, yes, it doesn't make any systemic changes but if you can't tell the different between "a thousand years in Iraq" and "withdrawal in six months" then you are being blinded by your ideology. And the political climate for movement building (which is most important if we want to make any systemic change in this country) will be completely different under an Obama administration than under a McCain administration—or even a Clinton administration. Here is how I think of it: If McCain—or even Clinton—were to win the election, what would happen to all the Obama supporters? How would they feel? What would they blame for their political discontent? I think that their general sentiment would be along the lines of "these policies would have never been implemented by Obama, the country would be so much better if Obama won, if only we can run a better campaign in the next four years then we can fix all the problems with poverty and healthcare, etc." What if Obama did win? If he fails to make any systemic changes or solve any of the problems that he commits so strongly to solving, like most of us on the left say he will, the political energy he generated cannot easily flow back into the electoral process. It is of my opinion that if Obama wins the presidency we will have a huge base of disillusioned and disappointed Obama voters that will be looking for an alternative. The question is whether or not the left will be there to provide them one.
This kind of discussion was not present in this panel. The sentiment of the panel was that we should first, encourage people not to vote and second, if they vote encourage them to do other things. More time was spent talking about how voting is bad and how bad all the candidates are—as if everyone didn't already agree. There was little mention of any strategic way that we can relate to the election other than encouraging people not to vote and continuing our own organizing efforts in our communities. If this is how the anarchist left thinks then we are definitely going to miss this boat. In the panel I asked the question: "Do our ideologies prevent us from seeing how we can use the political climate and electoral politics to our advantage?" I did not receive a sufficient answer. However, one panelist said something along the lines of "One of the things I like best about being an anarchist is that it can mean whatever you want it to mean". This is one of things I like least about considering myself an anarchist and one of main reasons that I don't like to identify myself with that word. If it can mean whatever you want it to mean then you can call yourself an anarchist but not really believe social change is possible—and worse—shut your mind off strategically and become attached to inefficient tactics that don't accomplish your goals and actually hinder the movement. What is the point of an ideology if it allows you to be dogmatic and prevents you from being relevant and open to new ideas and changes in the social, cultural, and political climate? What is the point of having an ideology if it allows you to believe things that prevent you from actually attaining the goals that you say you believe in? Political ideas and ideologies can be useful, but only if their purpose is to actually create social change—and as history shows there is no one formula for social change. There are approaches that have proved successful and approaches that have proved unsuccessful. There are concept and tools that work at some movements but not at others. There is a historical trajectory that we can and should use to our advantage—but sometimes we don't use it or we even use it to our disadvantage.
Social movements have happened all throughout history in a vast array of different political, social, and cultural conditions and under extreme and varied levels of repression and consciousness among people. To continue blaming external conditions (which was a sentiment I heard at several panels) for the state of the left is to ignore this fact. A strategic left should be able to examine and analyze the external conditions they are facing and figure out how to best adapt their organizing and movement building strategy to these conditions in a way that can best monopolize on the current sentiments of the population. The way that ideologies are present in the left today prevents us from doing this. If we really want to win we need to stop tying ideology to our personal identity and be open to questioning, critiquing and evaluating our and each other's ideas. We need to be confident enough in our political commitments to realize that voting doesn't make someone a member of the Democratic Party and that admitting that elections are important and do change some things doesn't mean we view electoral politics as a central venue for real social change. The truly revolutionary leftist is someone who isn't afraid about going against ideological tradition to help build the movement and is someone who can adapt their organizing to be relevant no matter what their ideology is. There should be no reason that we can't talk to people about alternatives to capitalism, white supremacy, patriarchy, and other forms of oppression in a way that is relevant to their experience.
The only thing worse than the "just convince people not to vote" sentiment was the "race and gender don't matter because they're both ruling class" sentiment. Yes, the Left Forum has been traditionally dominated by Marxist thought, but one would hope that anarchists and other leftist don't reduce every issue class as well. The dynamics of race and gender in this election are important to look at from a systemic analysis—both to counter the dominant race/gender discourse that is surrounding the election in mainstream media and also to analyze the current political climate and intersectionality of oppressions (A good article I read recently that does discuss this is "The Tightrope and the Needle" by Linda Burnham http://www.indybay.org/newsitem
Another sentiment I heard expressed at the forum was that "the youth don't feel the urgency" or that the left is in the state it is in because of the apathy among the youth. First of all, I can say from my experience organizing in student communities that the primary problem with getting students active is not that they "don't feel the urgency", it is that they don't feel that joining a movement is worth their time because they think it has no chance of winning. Also, there is a ton of student organizing currently taking place in and out of universities and there are many different leftist student organizations doing great work: Students for a Democratic Society, United Students Against Sweatshops, and Campus Anti-war Network to name a few. Just two days ago on the anniversary in the war DC SDS organized a dance party called "Funk the War" of 600 students and youth aged high school and up. The action turned downtown DC streets into a glorious community space of music, dancing, peace and protest while successfully blocking traffic at several major intersections throughout the entire day. All of this was done with almost no arrests and the actions attained a good deal of media coverage—the majority of which was positive. The most amazing thing about the "Funk the War" dance party? It was fun, exciting, creative and it energized and empowered everyone involved. Why, when there has been such a positive upsurge in student organizing—especially against the war and for environmental justice—do leftists think that no students and youth are in the movement? Could it possibly be that it was because there was only ONE panel at left forum that had anything to do with youth or student issues? Could it possibly be because the majority of the organizers and panelists at left forum are from older generations and the majority of panels and workshops are geared towards them? No wonder there was such a lack of youth representation at the forum and the majority of my friends who make up this youth contingency were disappointed and frustrated by their experiences this weekend.
I strongly hope that more people than us realize some of these issues and start to have these conversations in a productive way. Knowing all these problems exist makes me hopeful. It shows me that external factors that we have no control over do not primarily account for the state of the left in this country. We have the ultimate agency to change things and create a left that is more inclusive and strategic—a left that can win. As soon as we can realize our agency, our successes and failures, and learn how to analyze and adapt to external conditions I see no reason why we can't build an undefeatable movement. But it's going to take a lot of work, a good deal of self-criticism, and fearlessness in reorienting our frameworks.



Some thoughts
By Christopher, Bryan at Apr 16, 2008 11:22 AM
I relate to your frustration. Last year I attended a anti-war March on the Pentagon in D.C. ("March on a Parking Lot Nearly within Sight of the Pentagon" would have been more accurate.) An outward enthusiasm on the part of many of the attendants seemed to me contrived, put on, rehearsed. The march of several thousand was stratified into interest groups, issue focused organizations, t-shirts bearing all imaginable messages.
I witnessed a standoff between protesters about my age, twenty-somethings, and armored pentagon police go terribly awry, but not in a way that you may expect. It fizzled. There never seemed to be any possibility that it would erupt into serious confrontation. In a word, a joke. Embarassing. And older gentleman, baby-boomer with a beard I suspect he\'s worn all his adult life, paced in the easily 12 foot gap between demonstrators and cops. He displayed a perplexed and somewhat desperate expression.
I heard him say, aloud but to himself, "This is an historical reenactment of 40 years ago." The words soaked into my skin, collected, solidified, and sank in my gut. Later I understood why.
The circle has been closed.
Protestors bore the same passionate expression, countenance, and analysis as our Vietnam Era predecessors. We suspect that the same injustice is taking place. We suspect that the same forces are behind it and have always been. But we often proceed in complete denial that we act and think out of imitation. The commodification of Che Guevarra\'s face is the most blatant evidence of this. I am not condemning the icons of the left or those who cherish them, far from it. I am saying that we are at an apparent impasse in history. I suggest that we simply cannot complete the project of the New Left, and our attempts will result in frustration and failure. Just as the protestors at this march, unlike those at its \'67 counterpart, faced a regiment of highly trained, disciplined, and restrained enforcers of corporate state (who by the way, would not have lost any violent confrontation, we weren\'t gonna get anywhere near the pentagon), so our visionary project faces a disciplinary regime that is so pernicious as to be almost undetectible. Our very revolutionary language has been co-opted by the complicit reformist left, or by marketing. We are nostalgic for an historical moment we never experienced--the paris commune, the depression era, Vietnam. And capital is reaching its espansive and intensive limits, from the most isolated islands in Indonesia, to the deepest unconcious archepelagos. The work of thinkers like Baudrillard, Jameson and others make clear. The order of the day is totality, irreversible and inescapable. Ideologically speaking, postmodern capitalism is a perfect and eternal nightmare.
But we will wake up when we are jarred from sleep. History will startle us awake soon enough.
We on the left now face a transition, whether we know it or not or even care to look, that will force--not encourage, ask, not coax--all of us to realign our conceptions of political categories, "dominant oppressions", and viable strategies for change. Change is coming. There is no doubt. And, to invoke a possibly stale term, change is coming in the form of unprecedented shifts in the material conditions that provide the substance of all social relations. These are outside of the control of individuals and groups.
The analysis is not economic. Our understanding of economy and capitalism, both marxist and reactionary, has, since its earliest codification and scholarship, been founded on the fundamental assumption of net energy growth. Industrialism, modernization, had no foreseeable end. Thus our old model of critique has coincided with the dominant paradigm of rule. This fiction of exponential growth in a finite world has debilitated our critique.
But when the material foundation which supports cultural empire collapses, so too will empire. Our role on the left is simple, disengage with the establishment altogether, and prepare to become anew. It is relieving, is it not, to know that a system so genocidal, was killing itself all along? Let the factional quareling go ahead, let the debates continue, vote if you feel like it that day, for whomever has the best hair. It won\'t matter.
My optimistic hope and vision is that our cherished values on the left--cooperation, hybridity, creativity--will soon be simply the cleverest survival strategy.
Humans are yeast, making wine for the last 150 years. Let\'s sober up.
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Re: Reflections on the Left Forum
By Holman, Cloudy at Mar 31, 2008 07:10 AM
These reflections sound very realistic in approach. I went to many of those fora (when they were still called "Socialist Scholars\' Conferences\' ) going back more than 20 years. There is a lot of similarity of message over time, and of problems. It is definitely a problem if these conferences don\'t appeal to or address the issues of students and youth sufficiently.
I totally agree with the idea of a left that is more INCLUSIVE and STRATEGIC. It seems that the broader definition, put forward by Al Haber, of "sds-i" or "sds (inclusive)" that sees sds/mds as a large multigenerational multiclass multinational organization is BOTH more inclusive and strategic. Obviously, any truly democratic organization so overwhelmingly composed of students and youth will be led and run by them. I don\'t think that compartmentalization, in a sense creating a what snootbags call a \'negation\' rather than a \'cancellation\' , merely being a mirror image of the problems in such settings as the Left Forum, rather than a new and integrated reality.
The points about electoral politics and about \'anarchism\' being potentially all things to all people were especially well-taken. Use of ballot measures in local and state venues is an electoral mechanism that progressive activists might consider, though NOT make the major focus of building a mass movement.
Obama or no Obama, there is a broad swath of potentially progressive Americans who don\'t have the leadership and organization of past eras. Authentic progressives to the left of the Democratic Party (even if participating in primaries and general elections) need to make a serious bid to rally broad and diverse segments of the public on issues as imperialism, ecology, and New Orleans.
solidarity, love, <i>authenticity </i> and peace
Cloudy
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Re: Reflections on the Left Forum
By Agnostic, Justin at Mar 28, 2008 13:13 PM
Hello Meaghan Linick-Loughley:
Thank you for the article - I think it is insightful and helpful. I think there are two opposed dangers that I think it is useful to juxtapose for consideration. One is what I would call an egotistical impulse of the left, which holds that if the left is able to "prefect" its own theory and practice that the world will fall at its feet regardless of outside power relationships. The other is what you describes as moving all blame for the lefts failure to variables outside the left, and thereby refusing to consider seriously our own strategic failures and successes. I think both of these excesses stem from two generally sad conditions of the left: one being what I describe as its own transcendentalist impulse; and the other being its weakness and the defeatism that is so associated.
What I mean by the transcendentalist impulse of the left is that many leftist groups see their political philosophies as being universal and grounded in some higher other plan- they see their politics as being transcendental. This is similar to the philosophical position of Judeo-Christian religious traditions in that both hold their belief systems to interface primarily with an unknowable universal rather than their own terrestrial experiences. This allows the left to take on the two mistakes I described above. The left can collapse on itself believing that perfection of its transcendental political insights is a prerequisite to any success in the world. This causes the old familiar sectarianism with a vengeance, because it is not the Capitalist-Partriarchal-Racist power structure that is the enemy of the project of perfecting Marxist-Leninist-I am silly-ist category A thought but the Marxist-Leninist- I am silly-ist category B groups, because they are polluting the theory with their category B perversions of category A. No offense to Marxist-Leninists the same example could have been given with Libertarian Municipalists or Anarcho Syndicalists. I am familar with a joke that goes: "what do you get if you have three anarchists in a room?" - "Four factions!" This is hyperbole of course but apt, and it applies to many schools of leftist thinking.
In the inverse the left can arrogantly ignore the world because to the extent the world does not conform to the expectations of our particular transcendent perspective so much the worse for the world. This allows for a sort of "do not confuse me with the facts" attidute that avoids cognitive dissonance at all costs including becoming obscure and out of touch. This allows for strange romantic reverance for particular historic periods of leftist thinking and seeing adaptation to the contemporary world as transgression.
A sense of defeat or insurmountable odds only exacerbates these problems. If we feel that we cannot win real power and change in the world imploding into internal "perfection" or just indulging in critique for critiques sake that compels no action becomes more attractive.
I think that the only solution to this is to build power and build a healthy praxis. Rather than competing with each other for a more and more narrow philosophical and political home with in an obscure left we should take what is best of the left traditions and build theory and action that is intimately grounded in our worldly social political and moral goals. Your focus on a practical and serious left building is refreshing, because I think it sets out to do just this.
Justin
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By minot, Minot at Mar 27, 2008 05:10 AM
Hi, I know that the "thousand years" reference is to McCain, but to whom does the "six months" one refer? Can\'t figure that out.
Thanks for the report - I hope other attendees at the forum also post their impressions.
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