The Meaning of Rachel Corrie
The Meaning of Rachel Corrie
In early May, I was in
But the second and far more important aspect of the Rachel Corrie story for me was the young woman's action itself, heroic and dignified at the same time. Born and brought up in
What shines through all the letters she wrote home and which were subsequently published in the London Guardian, is the amazing resistance put up by the Palestinian people themselves, average human beings stuck in the most terrible position of suffering and despair but continuing to survive just the same. We have heard so much recently about the roadmap and the prospects for peace that we have overlooked the most basic fact of all, which is that Palestinians have refused to capitulate or surrender even under the collective punishment meted out to them by the combined might of the US and Israel. It is that extraordinary fact which is the reason for the existence of a roadmap and all the numerous so-called peace plans before them, not at all because the
Moreover, the roadmap says nothing about justice or about the historical punishment meted out to the Palestinian people for too many decades to count. What Rachel Corrie's work in
Whenever the facts are made known, there is immediate recognition and an expression of the most profound solidarity with the justice of the Palestinian cause and the valiant struggle by the Palestinian people on its behalf. It is an extraordinary thing that
It is no wonder, then, with the extraordinary fear of seeming anti-Semitic by criticizing Israel for its daily crimes of war against innocent unarmed Palestinian civilians or criticizing the US government and being called "anti-American" for its illegal war and its dreadfully run military occupation, that the vicious media and government campaign against Arab society, culture, history and mentality that has been led by Neanderthal publicists and Orientalists like Bernard Lewis and Daniel Pipes, has cowed far too many of us into believing that Arabs really are an underdeveloped, incompetent and doomed people, and that with all the failures in democracy and development, Arabs are alone in this world for being retarded, behind the times, unmodernized, and deeply reactionary. Here is where dignity and critical historical thinking must be mobilized to see what is what and to disentangle truth from propaganda.
No one would deny that most Arab countries today are ruled by unpopular regimes and that vast numbers of poor, disadvantaged young Arabs are exposed to the ruthless forms of fundamentalist religion. Yet it is simply a lie to say, as the New York Times regularly does, that Arab societies are totally controlled, and that there is no freedom of opinion, no civil institutions, no functioning social movements for and by the people. Press laws notwithstanding, you can go to downtown Amman today and buy a communist party newspaper as well as an Islamist one; Egypt and Lebanon are full of papers and journals that suggest much more debate and discussion than these societies are given credit for; the satellite channels are bursting with diverse opinions in a dizzying variety; civil institutions are, on many levels having to do with social services, human rights, syndicates, and research institutes, very lively all over the Arab world. A great deal more must be done before we have the appropriate level of democracy, but we are on the way.
In Palestine alone there are over a 1000 NGO's and it is this vitality and this kind of activity that has kept society going, despite every American and Israeli effort made to vilify, stop or mutilate it on a daily basis. Under the worst possible circumstances, Palestinian society has neither been defeated nor has it crumbled completely. Kids still go to school, doctors and nurses still take care of their patients, men and women go to work, organizations have their meetings, and people continue to live, which seems to be an offense to Sharon and the other extremists who simply want Palestinians either imprisoned or driven away altogether. The military solution hasn't worked at all, and never will work. Why is that so hard for Israelis to see? We must help them to understand this, not by suicide bombs, but by rational argument, mass civil disobedience, organized protest, here and everywhere.
The point I am trying to make is that we have to see the Arab world generally and
I want now to speak about dignity, which of course has a special place in every culture known to historians, anthropologists, sociologists and humanists. I shall begin by saying immediately that it is a radically wrong Orientalist, and indeed racist proposition to accept that, unlike Europeans and Americans, Arabs have no sense of individuality, no regard for individual life, no values that express love, intimacy and understanding that are supposed to be the property exclusively of cultures like those of Europe and America that had an Renaissance, a Reformation and an Enlightenment. Among many others, it is the vulgar and jejune Thomas Friedman who has been peddling this rubbish, which has alas been picked up by equally ignorant and self-deceiving Arab intellectuals I don't need to mention any names here who have seen in the atrocities of 9/11 a sign that the Arab and Islamic worlds are somehow more diseased and more dysfunctional than any other, and that terrorism is a sign of a wider distortion that has occurred in any other culture.
We can leave to one side that, between them, Europe and the US account for by far the largest number of violent deaths during the 20th century, the Islamic world hardly a fraction of it. And behind all of that specious unscientific nonsense about wrong and right civilizations, there is the grotesque shadow of the great false prophet Samuel Huntington who has led a lot of people to believe that the world can be divided into distinct civilizations battling against each other forever. On the contrary,
The whole point about human diversity is that it is in the end a form of deep co-existence between very different styles of individuality and experience that can't all be reduced to one superior form: this is the spurious argument foisted on us by pundits who bewail the lack of development and knowledge in the Arab world. All one has to do is to look at the huge variety of literature, cinema, theater, painting, music and popular culture produced by and for Arabs from
The more important point I want to make, though, is that there is a very wide discrepancy today between our cultures and societies and the small group of people who now rule these societies. Rarely in history has such power been so concentrated in so tiny a group as the various kings, generals, sultans, and presidents who preside today over the Arabs. The worst thing about them as a group, almost without exception, is that they do not represent the best of their people. This is not just a matter of no democracy. It is that they seem to radically underestimate themselves and their people in ways that close them off, that make them intolerant and fearful of change, frightened of opening up their societies to their people, terrified most of all that they might anger big brother, that is, the
This is the real failure, how during the terrible war against the Iraqi people, no Arab leader had the self-dignity and confidence to say something about the pillaging and military occupation of one of the most important Arab countries. Fine, it was an excellent thing that Saddam Hussein's appalling regime is no more, but who appointed the
With all the Bush administration's talk about guidance from the Almighty, doesn't one Arab leader have the courage just to say that, as a great people, we are guided by our own lights and traditions and religion? But nothing, not a word, as the poor citizens of Iraq live through the most terrible ordeals and the rest of the region quakes in its collective boots, each one petrified that his country may be next. How unfortunate the embrace of George Bush, the man whose war destroyed an Arab country gratuitously, by the combined leadership of the major Arab countries last week. Was there no one there who had the guts to remind George W. what he has done to humiliate and bring more suffering to the Arab people than anyone before him, and must he always be greeted with hugs, smiles, kisses and low bows? Where is the diplomatic and political and economic support necessary to sustain an anti-occupation movement on the West Bank and
Perhaps the one thing that strikes me as the low point in Arab inability to grasp the dignity of the Palestinian cause is expressed by the current state of the Palestinian Authority. Abu Mazen, a subordinate figure with little political support among his own people, was picked for the job by Arafat, Israel, and the US precisely because he has no constituency, is not an orator or a great organizer, or anything really except a dutiful aide to Yasir Arafat, and because I am afraid they see in him a man who will do Israel's bidding, how could even Abu Mazen stand there in Aqaba to pronounce words written for him, like a ventriloquist's puppet, by some State Department functionary, in which he commendably speaks about Jewish suffering but then amazingly says next to nothing about his own people's suffering at the hands of Israel? How could he accept so undignified and manipulated a role for himself, and how could he forget his self-dignity as the representative of a people that has been fighting heroically for its rights for over a century just because the US and
Has he forgotten that since he is not just an individual but also the bearer of his people's fate at an especially crucial moment? Is there anyone who was not bitterly disappointed at this total failure to rise to the occasion and stand with dignity the dignity of his people's experience and cause and testify to it with pride, and without compromise, without ambiguity, without the half embarrassed, half apologetic tone that Palestinian leaders take when they are begging for a little kindness from some totally unworthy white father?
But that has been the behavior of Palestinian rulers since
Slowly, however, the situation is changing, and the old regime made up of the Abu Mazens and Abu Ammars of this world, is passing and will gradually be replaced by a new set of emerging leaders all over the Arab world. The most promising is made up of the members of the National Palestinian Initiative; they are grass roots activists whose main activity is not pushing papers on a desk, nor juggling bank accounts, nor looking for journalists to pay attention to them, but who come from the ranks of the professionals, the working classes, and young intellectuals and activists, the teachers, doctors, lawyers, working people who have kept society going while also fending off daily Israeli attacks. Second, these are people committed to the kind of democracy and popular participation undreamt of by the Authority, whose idea of democracy is stability and security for itself. Lastly, they offer social services to the unemployed, health to the uninsured and the poor, proper secular education to a new generation of Palestinians who must be taught the realities of the modern world, not just the extraordinary worth of the old one. For such programs, the NPI stipulates that getting rid of the occupation is the only way forward, and that in order to do that, a representative national unified leadership be elected freely to replace the cronies, the outdated, and the ineffectiveness that have plagued Palestinian leaders for the past century.
Only if we respect ourselves as Arabs and Americans, and understand the true dignity and justice of our struggle, only then can we appreciate why, almost despite ourselves, so many people all over the world, including Rachel Corrie and the two young people wounded with her from ISM, Tom Hurndall and Brian Avery, have felt it possible to express their solidarity with us.
I conclude with one last irony. Isn't it astonishing that all the signs of popular solidarity that
Edward Said is a professor of literature at Columbia university. His book Orientalism (1979) revolutionized the literary field. He has written extensively on the Middle East, and his writings can be found in a number of publications such as Z Magazine, the Nation, the Progressive, In These Times, Counterpunch, Al Ahram and more
More articles by Edward Said