The No-Nonsense Guide to Green Politics

Book by Derek Wall; New Internationalist, 2010, 144 pp.

Although the party has been in existence for three decades, any book that comes out now about the Greens, at least in the U.S., is still going to be an introduction, and The No-Nonsense Guide to Green Politics by Derek Wall is no exception. Green Politics begins with a thumbnail description of the emergence of Green Parties throughout the world, but moves away from electoral politics by the second chapter to a discussion of the seriousness of global warming's threat to the planet. Wall doesn't say so explicitly in this chapter, but it's implied that the Green Party will become more and more indispensible as climate change catastrophes loom in the coming decades. Leading parties, especially those with corporate ties like the Republicans and Democrats in the U.S., have either denied global warming or espoused solutions that are meant to maintain business profits, such as carbon emissions trading (cap and trade), which allows polluters to trade licenses to pollute.

Wall writes, "Putting our trust in carbon trading is like coping with the threat of lung cancer by lighting up another cigarette and hoping you can encourage someone else to give up if you give them a cash incentive controlled by a hedge fund." Overall, the chapter on global warming is an excellent reference for Green activists, especially the discussion of Cuba's green revolution after the fall of the Soviet Union ended the small island nation's oil shipments.

The "Green Philosophy" chapter describes various movements under the greater Green umbrella. I was already familiar with some of these camps, but seeing them outlined in Wall's summary made me think of the "elevation of small differences." I'm sure the distinctions between ecosocialists, ecoanarchists, ecofeminists, Green localists, et al. are important, but how vital are they in the context of, for example, introducing concrete measures to reduce car traffic, replacing factory farming by agri-conglomerates with locally based Permaculture farming, or ending the War on Drugs? Do these different movements affect Green electoral organizing, or are they too arcane for 99 percent of citizens?

We should see many of these differences as a false choice. The Green Party, at its best, rejects cookie-cutter formulas and admits diverse and equally green ways to solve problems. The Party can embrace green socialism, green localism, green markets, and other ideas, applying them wherever they're most effective.

For example, Social Security, under attack now by both Democratic and Republican leaders, but supported by Greens, works better as national program than it could locally, since pooling at the national level serves old people in poor communities who would suffer if Social Security were municipally based. The Green Party's support for socializing health coverage by expanding Medicare to include everyone is based on the same principle. Coverage based on corporate profits is self-defeating, since health insurance companies increase their profits by denying and restricting medical care. (Health care professionals would remain competitive, however, since Medicare For All would allow us to have a choice of physician and hospital.) We can likewise justify nationalizing the fossil-fuel energy industry, since profit-making companies like ExxonMobil are among the greatest obstacles to reducing fossil-fuel dependence in this century of global warming and peak oil.

On the other hand, we know that entrenched bureaucracies are vulnerable to corruption and inertia, and usually disregard human and environmental needs, as the Soviet system proved. Should a Green government have the power to decree that every family farm or restaurant be transformed into a collective? How much do we want civil authorities to meddle in the newspaper business or the Internet?

If a Green ideology exists, it's based on humane and ecological principles rather than single-model prescriptions for economics, government, and other spheres of human behavior. The classic ideologies of the 19th and 20th century—laissez-faire capitalism, bureaucratic collectivism, fascism, and various theocratic fundamentalisms—all value abstractions, systems, and doctrines over human life. Stalin made communism work by allowing millions of Ukrainian peasants to starve to death; fascists liquidated those they deemed useless eaters and scapegoated minorities; business owners resist the right of workers to livable wages, reasonable hours, and safe workplaces; corporate polluters dump lethal substances regardless of the effect on nearby residents; religious zealots condemn queers and unsubmissive women in the name of a savior, prophet, or deity. Wall recognizes that deep ecology, taken to an extreme as a single-model ideology, reduces humans to ecological cogs, using the example of deep ecologist Dave Foreman's claim that AIDS and famines in Africa should be welcomed because they reduce human populations and thus mitigate the environmental harm that people cause.

Wall gives a few paragraphs to ecofascism, dismissing it as he does Foreman. But it's possible that green movements founded on dangerous and regressive ideas will draw some amount of popular support in the coming decades if the effects of global warming cause major disruptions in parts of the world, destroying access to food, water, and other necessities. In times of crisis, people are often drawn to leaders who offer simplistic answers, prey on prejudices, and blame easy scapegoats.

That brings us to one of the tensions in Green Party politics, between the visionary and the pragmatic. Greens recognize the necessity of growing as a grassroots party, establishing a base of power and popular support through participation in local elections. But Green candidates who run for office at the local level as missionaries preaching a green gospel often fail. Voters usually judge candidates and officeholders according to how well they perform on mundane things like constituent services: trash pickup, repairing potholes, fixing broken street lights, keeping the streets free of crime. Greens who've been successful in handling such matters tend to get reelected, and they have greater ability to introduce broader Green ideas and principles. But a Green school board member who spends more time on antiwar activism than on education is unlikely to be effective. (I remember attending a mayoral candidates forum in Washington, DC, in which a socialist candidate used his time to discuss working class revolution and the need to end the Cuba embargo. Some members of the audience were insulted.)

In my experience, every Green who runs for office has an interesting story about campaigning. Unfortunately, Wall spends little time on the practical day-to-day business of political organizing, election campaigns, winning ballot access, the obstacles Greens face, or the unique ways Greens carry out their responsibilities when elected to public office.

The book sometimes jumps back and forth between Green Party politics and lower-case green movements. There's a substantial gap between the two that Wall doesn't acknowledge. Activist movements, even when they espouse holistic principles, tend to be short-lived. They might expend an enormous amount of energy on specific targets and then peter out, as in the case of Earth First! and ACT UP. If they achieve a degree of organization and permanence, they often find themselves co-opted into the establishment—for example, the Sierra Club and many labor unions.

In contrast to activist movements, the Green Party as an electoral organization is trying to establish itself as a permanent opposition to the ruling parties, a goal with a unique set of challenges. In the U.S., the Green Party faces unfair ballot access rules enacted by Democratic and Republican officials to preserve their own advantage, elections in which the candidates of the two establishment parties ("Titanic parties," as 2010 California Green gubernatorial candidate Laura Wells calls them) enjoy generous campaign checks from corporations and a voting public that often hardly knows that the Green Party exists. Wall discusses the split with the German Greenrealos (political pragmatists), but misses an angle of the story with even greater consequences for Green Parties in countries where they've achieved some success: Joschka Fischer's appointment to Minister of the Environment and later Foreign Minister, as a result of the coalitions between the Greens and the more powerful Social Democratic Party. What does it mean when Greens win power through appointment rather than popular election? In Fischer's case, he was either willing or compelled by his employers in the Schroeder government to support German military action in Serbia and the U.S./NATO invasion of Afghanistan, to the dismay of Greens throughout the world.

These, however, are minor criticisms for a book about the transformative promise of Green politics. But I was a bit more disturbed by the rather general descriptions of the U.S. Green Party's politics and the erroneous claim that the highest office in the U.S. achieved by Greens is mayor. In fact, Greens have served on county commissions and in state legislatures. The description of the U.S. Green position on Israel and Palestine is vague and omits mention of the endorsement of boycott, divestment, and sanctions directed at Israel.

A gap that will be obvious to many American Greens is the lack of any mention of Green involvement in racial politics including: the mass incarceration of black and brown young men as a result of the "war on drugs" and the private prison industry; wide disparities in economics (black homeowners were especially vulnerable to subprime mortgage lenders) and life expectancy between blacks and whites; the movement to win statehood for the District of Columbia; the response to the Katrina disaster (disproportionately displacing black residents of New Orleans and other areas); and reparations for the descendents of slaves. Green positions and actions on these issues show some of the sharpest differences between Greens and the Titanics.

I discovered a clue that suggests Derek Wall might have used the wrong source of information. In the "Politics for Life" chapter, which summarizes Green platforms, his link to the Green Party platform (www.greenparty.org) leads to the platform of the wrong Green organization, Greens/Green Party USA (GPUSA). The party that is recognized by the Federal Election Commission and ran Ralph Nader, David Cobb, and Cynthia McKinney for president, as well as hundreds of local candidates in every election cycle, is the Green Party of the United States (www.gp.org). The error should be corrected in future editions of the book.

Overall, Green Politics is a valuable, concise, and accessible introduction to the Green Party, green movements, and Green politics in general. Hopefully, it will win more support, memberships, registration, and votes for Greens and can also be placed in libraries throughout the U.S.

Z

Scott McLarty has served as media coordinator for the Green Party of the United States and for the DC Statehood Green Party. His articles and book reviews have been published in Roll Call, CommonDreams.org, Z Magazine, Green Horizon, the Progressive Review, In These Times, and several local publications. He joined the Green Party in 1996, and in 1998 ran for the Ward 1 seat on the Washington, DC City Council.