"The Social-Democratic Illusion"
Social-democracy had its apogee in the period 1945 to the late 1960s. At that time, it represented an ideology and a movement that stood for the use of state resources to ensure some redistribution to the majority of the population in various concrete ways: expansion of educational and health facilities; guarantees of lifelong income levels by programs to support the needs of the non-"wage-employed" groups, particularly children and seniors; and programs to minimize unemployment. Social-democracy promised an ever-better future for future generations, a sort of permanent rising level of national and family incomes. This was called the welfare state. It was an ideology that reflected the view that capitalism could be "reformed" and acquire a more human face.
The Social-Democrats were most powerful in western Europe, Great Britain, Australia and New Zealand, Canada, and the United States (where they were called New Deal Democrats) - in short, in the wealthy countries of the world-system, those that constituted what might be called the pan-European world. They were so successful that their right-of-center opponents also endorsed the concept of the welfare state, trying merely to reduce its costs and extent. In the rest of the world, the states tried to jump onto this bandwagon by projects of national "development."
Social-democracy was a highly successful program during this period. It was sustained by two realities of the times: the incredible expansion of the world-economy, which created the resources that made the redistribution possible; and United States hegemony in the world-system, which ensured the relative stability of the world-system, and especially the absence of serious violence within this wealthy zone.
This rosy picture did not last. The two realities came to an end. The world-economy stopped expanding and entered into a long stagnation, in which we are still living; and the United States began its long, if slow, decline as a hegemonic power. Both new realities have accelerated considerably in the twenty-first century.
The new era beginning in the 1970s saw the end of the world centrist consensus on the virtues of the welfare state and state-managed "development." It was replaced by a new, more rightwing ideology, called variously neo-liberalism or the Washington Consensus, which preached the merits of reliance on markets rather than on governments. This program was said to be based on a supposedly new reality of "globalization" to which "there was no alternative."
Implementing neo-liberal programs seemed to maintain rising levels of "growth" on stock markets but at the same time led to rising worldwide levels of indebtedness, unemployment, and lower real income levels for the vast majority of the world's populations. Nonetheless, the parties that had been the mainstays of the left-of-center social-democratic programs moved steadily to the right, eschewing or playing down support for the welfare state and accepting that the role of reformist governments had to be reduced considerably.
While the negative effects on the majority of the populations were felt even within the wealthy pan-European world, they were felt even more acutely in the rest of the world. What were their governments to do? They began to take advantage of the relative economic and geopolitical decline of the United States (and more widely of the pan-European world) by focusing on their own national "development." They used the power of their state apparatuses and their overall lower costs of production to become "emerging" nations. The more "left" their verbiage and even their political commitment, the more they were determined to "develop."
Will this work for them as it had once worked for the pan-European world in the post-1945 period? It is far from obvious that it can, despite the remarkable "growth" rates of some of these countries - particularly, the so-called BRICs (Brazil, Russia, India, China) - in the last five to ten years. For there are some serious differences between the current state of the world-system and that of the immediate post-1945 period.
One, the real cost levels of production, despite neoliberal efforts to reduce them, are in fact now considerably higher than they were in the post-1945 period, and threaten the real possibilities of capital accumulation. This makes capitalism as a system less attractive to capitalists, the most perceptive of whom are searching for alternative ways to secure their privileges.
Two, the ability of the emerging nations to increase in the short run their acquisition of wealth has put a great strain on the availability of resources to provide their needs. It therefore has created an ever-growing race for land acquisition, water, food, and energy resources, which is not only leading to fierce struggles but is in turn also reducing the worldwide ability of capitalists to accumulate capital.
Three, the enormous expansion of capitalist production has created at last a serious strain on the world's ecology, such that the world has entered into a climate crisis, whose consequences threaten the quality of life throughout the world. It has also fostered a movement for reconsidering fundamentally the virtues of "growth" and "development" as economic objectives. This growing demand for a different "civilizational" perspective is what is being called in Latin America the movement for "buen vivir" (a liveable world).
Four, the demands of subordinate groups for a real degree of participation in the decision-making processes of the world has come to be directed not only at "capitalists" but also at the "left" governments that are promoting national "development."
Fifth, the combination of all these factors, plus the visible decline of the erstwhile hegemonic power, has created a climate of constant and radical fluctuations in both the world-economy and the geopolitical situation, which has had the result of paralyzing both the world's entrepreneurs and the world's governments. The degree of uncertainty - not only long-term but also the very short-term - has escalated markedly, and with it the real level of violence.
The social-democratic solution has become an illusion. The question is what will replace it for the vast majority of the world's populations.



Digging Deeper
By Keller, Keith at Sep 20, 2011 19:50 PM
Immanuel Wallerstein correctly depicts the Social-Democratic option as currently being an illusion, the Social-Democrats endlessly moving rightward in response to conditions. His analysis of the “conditions” causing this, however, is based upon a limited perspective that is less than illuminating.
Wallerstein notes that “The world-economy stopped expanding and entered into a long stagnation, in which we are still living….” This begs the question, never raised nor answered, why would stagnation result in “rising worldwide levels of indebtedness, unemployment, and lower real income levels for the vast majority of the world's populations.”? Or how with unemployment and lower real income levels is it conceivable that “the real cost levels of production, despite neoliberal efforts to reduce them, are in fact now considerably higher than they were in the post-1945 period, and threaten the real possibilities of capital accumulation.” Wages down, costs up? Wallerstein appears confused. Of course, there are other costs involved, none described or accounted for. As for capital accumulation, that has never been greater. The rich are awash in capital, but lack productive outlets for their loot, resulting in stock market and other speculative bubbles which are reflective of the financialization of the economy.
The reason we are in such dire straights is that we have a predatory financial system. It is privately controlled for private profit, it is based upon debt-money, and it relies upon unsustainable compound interest to channel future profits into the pockets of the financiers. As long as the monetary transaction economy was growing briskly, there was a real basis for the increasing debt load necessary to create the money to pay off past loans. No new loans, no new money, and the economy implodes. Neo-liberalism is a program of enforced austerity permitting income transfer from the majority to the financial system in the name of fiscal solvency. It includes privatization of public resources as the financial system cannibalizes the real economy for the benefit of the financial elites. Debt servitude for the masses is the logical outcome. One assumes that at some point the financial elites will attempt to bring compound interest payments in synch with systemic equilibrium in such a way as to preserve their expanded power and privilege. I doubt that this is possible, a systemic collapse more likely.
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Re: Digging Deeper
By Myers, Mike at Sep 21, 2011 21:01 PM
Maybe the allegedly sane and rational in the West should be finding ways to insist very loudly indeed that the objective facts be closely examined here, and quickly. One apparently objective fact — that the increasingly transnational rich are awash in hoarded loot for which they cannot find productive outlets, aside from commodity speculation and other bubble blow jobs — begs another question. The assumption that these looters can see well enough to find what they supposedly seek seems to me very dubious. Either that, or the one that many are even looking.
What sort of god is a Divine Market that systematically blinds its worshipful devotees, with such cosmically destructive consequences? To tolerate their idolatry much longer is to be complicit in it. And setting aside these hopeless "true believers," what about those hypocrites who are only pretending to "believe?"
Bats reigning over moles, folks. These are your "elite." The "Real Presence" in their sacrament/ mysterion is fictitious capital. This theology is bankrupt. Time to say so in no uncertain terms, while we still can.
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