The Social Forum of the Americas

T he planning committee of the World Social Forum (WSF) 2005 decided that 2006 would be a year of “polycentric” (decentralized) meetings around the world. Gatherings were to be held in Africa, South America, Pakistan, and Thailand. Michael Albert and I, representing Z, attended the Social Forum of the Americas in Caracas from January 24-29, 2006—he was there to speak at a few of the sessions, I was there to film several events. 

The World Social Forum—with the theme “another world is possible”—was first held in January 2001 as an alternative to the World Economic Forum, which is sponsored by such global capitalist institutions as the World Bank and the IMF. Since 2001, the WSF has been attended each year by close to 100,000 progressives who come to participate in “an open meeting place where social movements, networks, NGOs, and other civil society organizations opposed to neoliberalism and a world dominated by capital or by any form of imperialism come together to pursue their thinking, to debate ideas democratically, to formulate proposals, share their experiences freely, and network for effective action” (from the WSF Charter). 

Approximately 80,000 were registered for the event in Caracas— with the largest delegations coming from Venezuela, Brazil, and Colombia. The six day event began with a wild ride from the airport over roads through mist-covered mountains surrounding Caracas. A key bridge was out on the main road so what was usually a thirty minute trip took anywhere from an hour and a half to five hours. We made it to the downtown Hilton Hotel where we were staying in just over two hair-raising hours. At the hotel, the lobby was filled with arrivals checking in and reuniting with old friends. We ran into friends from prior Social Forums, many of whom now write for Z, as well as a few graduates from Z Media Institute. 

The first day began with a 4:00 PM march of tens of thousands through the streets of Caracas. The march is an especially important event because the sessions are held in many different venues, often spread across the host city, so the march is almost the only chance to get a sense of the size and mood of the participants. The Caracas march was lively and noisy. It was also anti-Bush (as were most of the sessions). The banners were mainly from organizations, unions, and left parties and reflected those groups’ particular issues and cultural clothing and colors, lending diversity to the event. However, it would be nice one day to see some unifying positive slogans, beyond  “another world is possible.” 

The next five days were filled with a total of 2,000 sessions that began at 8:30 AM and continued until 9:00 PM. Activities by topic were: 

• Power, politics, and struggles for social emancipation: 493 
• Imperial strategies and peoples’ resistance: 314 
• Alternatives to the predatory model of civilization: 272 
• Diversities, identities, and worldviews in movement: 132 
• Work, exploitation, and reproduction of life: 183 
• Communication, culture, and education: 389 

A quick survey of the 20 or so panels being held at the Hilton indicated that attendance was generally fewer than 100 people per session. We figured that number was pretty much the case at the 20 or so other venues. We did hear of sessions with a few thousand, but they were rare. While the numbers seemed small to us, relative to some of the sessions at the World Social Forums in Porto Alegre, Brazil and Mumbai, India, we observed a great deal of enthusiasm among the majority of attendees. 

Meanwhile hundreds of participants were wandering halls and streets, enjoying just being there and talking with like-minded people. Interestingly, this distribution between sessions, private meetings, and just hanging out is reflected in a survey taken at the WSF 2005, which showed that 49.8 percent of participants in the Social Forum movement were there to exchange experiences with other participants; 47.8 percent wanted to contribute to a better society; 42.4 percent came for democratic debate; and 20.6 percent came to formulate proposals for alternatives to the neoliberal model. 

On the morning of the fourth day, word of mouth indicated that Hugo Chavez was going to speak that evening, even though the program listed him as apearing two days later. We were hustled onto a bus of “important guests” for a 30-minute ride to an indoor stadium. There we were split into more “important guests” who were taken to a room to wait for a quick meeting with Chavez and the “less important guests” (us) who were taken to a special section on the stadium floor.