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    • Friday, Aug 07, 2009
    • ZNet Article
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      The events in Shopian of May-July 2009 are contextualized within a continuum of past violences and violations by the Indian military and paramilitary, and reciprocal relations between heightened militarization and social and gendered violence in Indian-administered Kashmir.
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    • Thursday, Jul 30, 2009
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      A Book Interview on Violent Gods: Hindu Nationalism in India's Present; Narratives from Orissa
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    • Monday, Sep 15, 2008
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      Following the murder of Orissa’s Hindu nationalist icon, Lakshmanananda Saraswati, together with four disciples, in Jalespatta in Kandhamal district on August 23, 2008, Gouri Prasad Rath, general secretary, Vishwa Hindu Parishad, VHP-Orissa, rallied: "Christians have killed swamiji. We will give a befitting reply," continuing, "We would be forced to opt for violent protests if action is not taken against the killers."
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    • Saturday, Sep 06, 2008
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      HINDUTVA'S PRODUCTION of culture and nation is often marked by savagery. On 23 August 2008, Lakshmanananda Saraswati, Orissa's Hindu nationalist icon, was murdered with four disciples in Jalespeta in Kandhamal district. State authorities alleged the attackers to be Maoists (and a group has subsequently claimed the murder). But the Sangh Parviar held the Christian community responsible, even though there is no evidence or history to suggest the armed mobilisation of Christian groups in Orissa.
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    • Saturday, Jul 12, 2008
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      Dirt, rubble, thick grass, hillside and flatland, crowded with graves. Signifiers of military and paramilitary terror, masked from the world. Constructed by institutions of state to conceal massacre. Placed next to homes, fields, schools, an army practise range. Unknown, unmarked. Over 940 graves in a segment of Baramulla district alone. Some containing more than one cadaver. Dug by locals, coerced by the police, on village land. Bodies dragged through the night, some tortured, burnt, desecrated. Circulating mythology claims these graves uniformly house ‘foreign militants’. Exhumation and identification have not occurred in most cases. When undertaken, in sizable instances, records prove the dead to be local people, ordinary citizens, killed in fake encounters. In instances where bodies have been identified as local, non-militant and militant, it demystifies state rhetoric that rumours these persons to be ‘foreign militants’, propagating misrepresentation that the demand for self-determination is prevailingly external. Mourned, cared for, by locals, as ‘farz’/duty, as part of an obligation, stated repeatedly, to ‘azadi’. ‘Azadi’/freedom to determine self and future.
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    • Thursday, Feb 07, 2008
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      December 25, 2007: Seven churches, Catholic, Protestant, Pentecostal, independent... burned in Barakhama village, in west Kandhamal/Phulbani district, central Orissa. December 23: Hindutva-affiliated Adivasi organisations organised a march, supported by sangh parivar groups, rallying: ‘Stop Christianity. Kill Christians’.
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    • Thursday, Jan 10, 2008
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      December 25 2007: Seven churches, Catholic, Protestant, Pentacostal, Independent ... burned in Barakhama village, Kandhamal district, central Orissa. December 23, 2007: Hindutva (Hindu supremacist ideology) affiliated Adivasi (tribal) organisations organised a march, rallying, "Stop Christianity. Kill Christians." A Dalit (formerly "untouchable" groups) Christian leader testified, "We went to the local police and informed them of the situation. They assured us that things would be under control. On December 24, in the daytime, we heard voices of Bajrang Dal, Vishwa Hindu Parishad (VHP), Rashtriya Swayamsevak Sangh (RSS), Shiv Sena people, chanting, ‘Hindu, Hindu, Bhai, Bhai’; ‘RSS Zindabad’; ‘Lakshmanananda Zindabad.’ They shut down shops. That night they felled trees to block roads, severed power and phone lines. On the 25th, we went to the inspector-in-charge of police again. On the 25th, at 2.30, about 200 of us sat down to Christmas prayer at our church, and around 4 p.m. we heard the mob approach."
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    • Sunday, Apr 16, 2006
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      Dams are not the temples of India, they have become its burial grounds. In dissent to the brutal refusal of state and Central governments to honour the legally-bound commitment to resettlement and rehabilitation of adivasi and other disenfranchised peoples who are made refugees by the Sardar Sarovar dam, Jamsingh Nargave, Bhagwatibai Patidar and Medha Patkar of the Narmada Bachao Andolan (NBA) ...
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    • Sunday, Jan 08, 2006
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      The attempts of diasporic Hindu nationalist organizations in the United States to intervene in revising segments on India, Indian history, and Hinduism in 6th grade textbooks in California State schools is disturbing. On December 2, 2005, the Curriculum Commission, an advisory body to the California State Board of Education accepted 131 of the 153 revisions proposed by Hindu Education Foundatio...
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    • Tuesday, Sep 21, 2004
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      How do we measure progress? How are lives improved by progress? Who benefits from -- and who suffers the consequences of -- progress? These are central questions today as nation-states and corporations pursue what are typically called "development" projects. One of the most controversial of these in recent year...
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    Angana Chatterji


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